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But Satan, smitten with amazement, fell.
As when Earth's son, Antæus," (to compare
Small things with greatest) in Irassa strove
With Jove's Alcides, and, oft foil'd, still rose,"
Receiving from his mother Earth new strength,
Fresh from his fall, and fiercer grapple join'd;
Throttled at length in the air, expired and fell:
So, after many a foil, the tempter proud,
Renewing fresh assaults amidst his pride,
Fell whence he stood to see his victor fall:
And as that Theban monster, that proposed
Her riddle, and him who solved it not devour'd;
That once found out and solved, for grief and spite
Cast herself headlong from the Ismenian steep:
So, struck with dread and anguish, fell the fiend;
And to his crew, that sat consulting, brought
(Joyless triumphals of his hoped success)
Ruin, and desperation, and dismay,
Who durst so proudly tempt the Son of God.
So Satan fell; and straight" a fiery globe

w Earth's son, Antœus.

This simile in the person of the poet is amazingly fine.-WARBUrton.

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This is the third time Milton has imitated Virgil's "sic parvis componere magna tolebam," Ecl. i. 24. See "Paradise Lost," b. ii. 921; b. x. 306. Some such mode of qualifying common similes is necessary to a poet writing on divine subjects.--DUNSTER

y In Irassa.

Antæus dwelt at the city Irassa, according to Pindar; but it was not there that he wrestled with Hercules, but at Lixos, according to Pliny, "Nat. Hist." lib. v. cap. 1.— MEADOWCOUrt.

z With Jove's Alcides.

There were so many Hercules in the Grecian mythology and history, that it was necessary to specify when the principal Hercules, the son of Jupiter and Alemena, was meant. Thus Cicero, "De Nat. Deor." lib. iii. 16: "Quanquam quem potissimum Herculem colamus, scire sane velim; plures enim nobis tradunt ii, qui interiores scrutantur et reconditas literas; antiquissimum Jove natum." Varro says there were forty-three Hercules. It may be observed, that, though Hercules the son of Jupiter is introduced with propriety, the son of Jupiter by Alemena had no right to be called Alcides; this being the proper name of the son of Amphitryon, whose father was Alcæus and yet Virgil also refers to Alcides as the son of Jove, "En." vi. 123.DUNSTER.

a And, oft foil'd, still rose.

Thus in Tasso, where the soldan Solyman is slain by Rinaldo, the resistance he had before made is compared to that of Antæus, in his contest with Hercules, "Gier. Lib." c. XX. st. 108.-DUNSTER.

b Receiving from his mother Earth new strength.

So in Lucan, iv. 598:

Hoc quoque tam vastas cumulavit munere vires
Terra sui fœtus, quod, cum tetigere parentem,
Jam defuncta vigent renovato robore membra.-DUNSTER.

c And as that Theban monster, &c.

The Sphinx, who, on her riddle being solved by Edipus, threw herself into the Sea. -NEWTON.

a So Satan fell; and straight, &c.

Thus in G. Fletcher's "Christ's Triumph on Earth," where Presumption is personi. fied, and represented as in vain tempting our blessed Lord, st. xxxviii.:

Of angels on full sail of wing flew nigh,
Who on their plumy vans received him soft
From his uneasy station, and upbore,

As on a floating couch, through the blithe air:
Then, in a flowery valley, set him down
On a green bank, and set before him spread
A table of celestial food, divine

Ambrosial fruits, fetch'd from the tree of life,
And, from the fount of life, ambrosial drink,
That soon refresh'd him wearied, and repair'd
What hunger, if aught hunger, had impair'd,
Or thirst; and, as he fed, angelick quires
Sung heavenly anthems of his victory

h

But, when she saw her speech prevailed naught,
Herself she tumbled headlong to the floor;
But him the angels on their feathers caught,

And to an airy mountain nimbly bore.-DUNSTER.

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There is a peculiar softness and delicacy in this description, and neither circumstances nor words could be better selected to give the reader an idea of the easy and gentle descent of our Saviour, and to take from the imagination that horror and uneasiness which it is naturally filled with in contemplating the dangerous and uneasy situation he was left in.-THYER.

e Who on their plumy vans received him soft

From his uneasy station, and upbore,
As on a floating couch, &c.

If this description is not from any famous painting, it is certainly a subject for one: but the grammatical inaccuracy here, I am afraid, cannot be palliated. "Him," according to the common construction of language, certainly must refer to Satan, the person last mentioned. The intended sense of the passage cannot indeed be misunderstood; but we grieve to find any inaccuracy in a part of the poem so eminently beautiful.DUNSTER.

Through the blithe air.

"Blithe air" is similar to "buxom air," "Paradise Lost," b. ii. 842; b. v. 270. But I conceive it to have a farther meaning, cheerful, or pleased with its burden; and it strikes me as an intended contrast to a passage in the "Paradise Lost," describing the flight of Satan, at the time he first rises from the burning lake, when "the dusky air is loaded with his weight," b. i. 226.-DUNSTER.

I humbly apprehend that "blithe air" is not similar to "buxom air;" for "buxom" signifies yielding, or flexible; and is, in this sense, the accustomed epithet to air among our elder poets: but the poet wrote "blithe air," in reference perhaps to the "fair morning after a dismal night; the clouds being now chased, and the winds laid ;" and the air consequently "blithe," light and pure; the epithet "blithe" finely expressing what he says of the pure air of Paradise, "Paradise Lost," b. iv. 154 :

to the heart inspires

Vernal delight and joy, able to drive
All sadness but despair.-TODD.

Here are difficulties made about what is sufficiently obvious.

And set before him spread

A table of celestial food, &c.

Here is much resemblance to a stanza of G. Fletcher, "Christ's Triumph," &c., st. 61:

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As Milton, in his "Paradise Lost," had represented the angels singing triumph upon

Over temptation and the tempter proud:

True image of the Father; whether throned
In the bosom of bliss, and light of light
Conceiving; or, remote from heaven, enshrined
In fleshly tabernacle, and human form,*
Wandering the wilderness; whatever place,
Habit, or state, or motion,' still expressing
The Son of God, with godlike force endued
Against the attempter of thy Father's throne,
And thief of Paradise! Him long of old

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Thou didst debel," and down from heaven cast

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the Messiah's victory over the rebel angels; so here again, with the same propriety, they are described celebrating his success against temptation; and to be sure, he could not have possibly concluded his work with greater dignity and solemnity, or more agreeably to the rules of poetic decorum.-THYER.

i True image of the Father, &c.

Cedite Romani scriptores, cedite Graii.

All the poems that ever were written must yield, even "Paradise Lost" must yield, to the "Regained," in the grandeur of its close. Christ stands triumphant on the pointed eminence the demon falls with amazement and terror, on this full proof of his being the very Son of God, whose thunder forced him out of heaven: the blessed angels receive new knowledge: they behold a sublime truth established, which was a secret to them at the beginning of the temptation: and the great discovery gives a proper opening to their hymn on the victory of Christ, and the defeat of the tempter.-CALTON. i Whether throned

In the bosom of bliss.

Thus, in "Paradise Lost," b. iii. 238, the Son of God says to the Father:

I, for his sake, will leave

Thy bosom, and this glory next to thee;

and the Father, in reply, ver. 305 :—

Because thou hast, though throned in highest bliss
Equal to God, &c.'"

The Son of God, after having descended to earth to pass sentence on fallen man, is likewise similarly described returning to his Father in heaven, b. x. 325.-DUNSTER. * Enshrined

In fleshly tabernacle, and human form.

St. John, i. 14, says, Καὶ ὁ Λόγος σὰρξ ἐγένετο καὶ ἐσκήνωσεν ἐν ἡμῖν, —which, literally translated, is, "the Word was made flesh, and tabernacled among us." St. Paul, 2 Cor. v. 1, terms the body, or the human form, "our earthly house of this tabernacle." Thus also our author, in his Ode "On the Passion:"

He, sovran priest, stooping his regal head,
That dropp'd with odorous oil down his fair eyes,
Poor fleshly tabernacle entered.-DUNSTER.

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I cannot think with Dr. Newton, that this is an allusion to Horace, Ep. 1. xvii. 23:-Omnis Aristippum decuit color, et status, et res.-Jos. WARTON.

No: the "habit, state, or motion," here refer to the look, the mien, the "habitus oris et vultus," of Cicero; and to the posture, or attitude, of the person. See "Paradise Lost," ix. 673: and so Quintilian-"Ut in statuis atque picturis videmus variari habitus, vultus, status."-TODD.

m And thief of Paradise.

Thus, "Paradise Lost," b. iv, 192, where Satan first enters Paradise :-"So clomb this first grand thief into God's fold."-DUNSTER.

The phrase probably owes its origin to St. John, x. 1:-" He that entereth not in by the door to the sheepfold, but climbeth up some other way, the same is a thief and a robber."-TODD.

n Thou didst debel.

Virgil, "En." vi. 853:-"Debellare superbos.-Newton.

With all his army: now thou hast avenged
Supplanted Adam, and, by vanquishing
Temptation, hast regain'd lost Paradise,
And frustrated the conquest fraudulent.
He never more henceforth will dare set foot
In Paradise to tempt; his snares are broke:
For though that seat of earthly bliss be fail'd,
A fairer Paradise is founded now

For Adam and his chosen sons, whom thou,

A Saviour, art come down to re-install,

Where they shall dwell secure, when time shall be,
Of tempter and temptation without fear.
But thou, infernal serpent! shalt not long
Rule in the clouds; like an autumnal star,

Or lightning, thou shalt fall from heaven, trod down
Under his feet: for proof, ere this thou feel'st
Thy wound (yet not thy last and deadliest wound)
By this impulse received, and hold'st in hell
No triumph in all her gates Abaddon rues
Thy bold attempt. Hereafter learn with awe
To dread the Son of God: he, all unarm'd,t
Shall chase thee, with the terrour of his voice,
From thy demoniack holds, possession foul,"
Thee and thy legions; yelling they shall fly,
And beg to hide them in a herd of swine,

• His snares are broke.

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"Our soul is escaped as a bird out of the snare of a fowler: the snare is broken," &c. Psalm cxxiv. 7.-DUNSTER.

P Like an autumnal star

Or lightning.

The poet here, as in other places, imitates profane authors and Scripture both together: 'Acrép' onwρivŵ Evadiykiov, “Il.” v. 5. “I beheld Satan as lightning fall from heaven," Luke x. 18.-NEWTON.

Under his feet.

a Trod down

"And the God of peace shall bruise Satan under your feet," Romans xvi. 20; where the marginal reading for bruise is tread. From whence in the "Paradise Lost," b. x. 190: "Whom he shall tread at last under our feet."-DUNSTER.

In all her gates, &c.

Matt. xvi. 18: "The gates of hell shall not prevail against it."-DUNSTER.

• Abaddon.

The name of the angel of the bottomless pit, Rev. ix. 11; here applied to the bottomless pit itself.-NEWTON.

All unarm'd.

In Vida's "Christiad," i. 192, Satan describes himself as having been completely foiled and defeated by our Saviour thus "all unarm'd:"

Semper me reppulit ipse

Non armis ullis fretus, non viribus usus.-DUNSTER.

From thy demoniac holds, possession foul.

The demoniacs of the Gospel are constantly rendered in our version "possessed with a devil;" and Babylon is described "the habitation of devils, and the hold of every foul spirit," Rev. xviii. 2.-DUNSTER.

▾ Yelling they shall fly, &c.

See Matt. viii. 28, and four following verses; and Rev. xx. 1, 2, 3.-DUNSTER.

Lest he command them down into the deep,
Bound, and to torment sent before their time.-
Hail, Son of the Most High, heir of both worlds,
Queller of Satan! w On thy glorious work
Now enter; and begin to save mankind.

Thus they the Son of God, our Saviour meek,
Sung victor, and, from heavenly feast refresh'd,
Brought on his way with joy: he, unobserved,
Home to his mother's house private return'd.a

"Paradise Lost," b. xii. 311:

Queller of Satan.

Who shall quell

The adversary-serpent, and bring back,

Through the world's wilderness, long-wander'd man,

Safe to eternal Paradise of rest.-DUNSTER.

* Now enter, &c.

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May I venture to say, that I think this line, the last of the triumphant song of the angels, would have been a fine and forcible conclusion of the poem, without the addition of the four following, which are comparatively feeble?-Jos. WARTON.

y Our Saviour meek.

"Learn of me; for I am meek, and lowly of heart," Matt. xi. 29.-DUNSTER.

2 From heavenly feast refresh'd.

Milton formed his description of the heavenly feast from the few words of Matt. iv. 11:-" And, behold, angels came and ministered unto him." Compare v. 587, &c. Let it be added, that a more pleasing commentary on the expression of the Evangelist could not have been penned.-TODD.

It has been observed of almost all the great epic poems, that they fall off and become languid in the conclusion. This last book of the "Paradise Regained" is one of the finest conclusions of a poem that can be produced. They who talk of our author's genius being in the decline when he wrote his second poem, and who therefore turn from it, as from a dry prosaic composition, are, I will venture to say, no judges of poetry, With a fancy such as Milton's, it must have been more difficult to forbear poetic decorations, than to furnish them; and a glaring profusion of ornament would, I conceive, have more decidedly betrayed the poeta senescens, than a want of it. The first book of the "Paradise Lost" abounds in similes, and is, in other respects, as elevated and sublime as any in the whole poem: but here the poet's plan was totally different. Though it may be said of the "Paradise Regained," as Longinus has said of the "Odyssey," that it is the epilogue of the preceding poem; still the design and conduct of it is as different as that of the "Georgies" from the "Eneid." The "Paradise Regained" has something of the didactic character: it teaches not merely by the general moral, and by the character and conduct of its hero; but has also many positive precepts everywhere interspersed. It is written for the most part in a style admirably condensed, and with a studied reserve of ornament: it is nevertheless illuminated with beauties of the most captivating kind. Its leading feature throughout is that "excellence of composition," which, as lord Monboddo justly observes, so eminently distinguished the writings of the ancients; and in which, of all modern authors, Milton most resembles them.

At the commencement of this book the argument of the poem is considerably advanced. Satan appears hopeless of success, but still persisting in his enterprise: the desperate folly and vain pertinacity of this conduct are perfectly well exemplified and illustrated by three apposite similes, each successively rising in beauty above the other. The business of the temptation being thus resumed, the tempter takes our Lord to the western side of the mountain, and shows to him Italy, the situation of which the poet marks with singular accuracy; and, having traced the Tiber from its source in the Apennines to Rome, he briefly enumerates the most conspicuous objects that may be supposed at first to strike the eye on a distant view of this celebrated city. Satan now becomes the speaker; and, in an admirably descriptive speech, points out more particularly the magnificent public and private buildings of ancient Rome, descanting on the splendour and power of its state, which he particularly exemplifies in the superb pomp with which their provincial magistrates proceed to their respective governments; and in the numerous ambassadors that arrive from every quarter of the habitable globe, to

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