Milton's Paradise lost, a poem. With prefatory characters of the several pieces; and the life of Milton1767 |
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xiii 페이지
... falls with a- mazement and terrour , on this full proof of his be- ing that very Son of God whofe thunder forced " him out of heaven . The bleffed angels receive " new knowledge . They behold a fublime truth e- " ftablifhed , which was ...
... falls with a- mazement and terrour , on this full proof of his be- ing that very Son of God whofe thunder forced " him out of heaven . The bleffed angels receive " new knowledge . They behold a fublime truth e- " ftablifhed , which was ...
xv 페이지
... fall fhort of the fublimity and majefty of the rest : " And : fo likewife do the two laft books of the Iliad ; " and for the fame reason , because the fubject is of 60 a different kind from that of the foregoing ones . " The fubject of ...
... fall fhort of the fublimity and majefty of the rest : " And : fo likewife do the two laft books of the Iliad ; " and for the fame reason , because the fubject is of 60 a different kind from that of the foregoing ones . " The fubject of ...
liv 페이지
... his opera , called , The State of Innocence and fall of Man ; to tag his lines , See Rhymer's Tragedies of the last age confidered , p . 143 . as as Milton himself expreffed it , alluding to the fashion liv The LIFE of MILTON .
... his opera , called , The State of Innocence and fall of Man ; to tag his lines , See Rhymer's Tragedies of the last age confidered , p . 143 . as as Milton himself expreffed it , alluding to the fashion liv The LIFE of MILTON .
2 페이지
... fall , the ferpent , or rather Satan in the fer- pent ; who , revolting from God , and drawing to his fide many legions of angels , was , by the command of God , driven out of heaven , with all his crew , inte the great deep . Which ...
... fall , the ferpent , or rather Satan in the fer- pent ; who , revolting from God , and drawing to his fide many legions of angels , was , by the command of God , driven out of heaven , with all his crew , inte the great deep . Which ...
4 페이지
... fall off From their Creator , and tranfgrefs his will , For one reftraint , lords of the world befides ? Who first seduc'd them to that foul revolt ? Th ' infernal Serpent ; he it was , whofe guile , Stirr'd up with envy and revenge ...
... fall off From their Creator , and tranfgrefs his will , For one reftraint , lords of the world befides ? Who first seduc'd them to that foul revolt ? Th ' infernal Serpent ; he it was , whofe guile , Stirr'd up with envy and revenge ...
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Adam afcend againſt alfo alſo angels appear'd beft behold beſt blifs call'd caufe darkneſs death defcends defire divine earth elfe erft evil eyes facred fafe faid fair fame fays feat fecond feek feem'd feems feen fent ferpent feven feveral fhade fhall fhape fhould fide fight fign fince firft firſt fleep fome fons foon foul fpake fpi'rits fruit ftate ftill ftood fubject fuch fweet glory hath heaven hell himſelf houſe juft King laft laſt leaſt lefs leſs light Milton moft moſt muſt night o'er Paradife Loft pleaſure poem praiſe prefent profe publiſhed radife reafon reft reply'd return'd rife rofe Satan Serjeant at Arms ſhall ſhe ſtand ſtate ſtill ſtood tafte taſte thee thefe themſelves thence theſe things thofe thoſe thou thought thro throne tree turn'd vex'd whofe whoſe wings worfe
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87 페이지 - Upon the rapid current, which, through veins Of porous earth with kindly thirst up-drawn, Rose a fresh fountain, and with many a rill Water'd the garden ; thence united fell Down the steep glade, and met the nether flood, Which from his darksome passage now appears...
10 페이지 - Hail horrors, hail Infernal world, and thou profoundest Hell, Receive thy new possessor ; one who brings A mind not to be chang'd by place or time. The mind is its own place, and in itself Can make a Heav'n of Hell, a Hell of Heav'n.
114 페이지 - Evil into the mind of God or man May come and go, so unapproved, and leave No spot or blame behind...
5 페이지 - A dungeon horrible, on all sides round, As one great furnace flamed; yet from those flames No light; but rather darkness visible Served only to discover sights of woe, Regions of sorrow, doleful shades, where peace And rest can never dwell, hope never comes That comes to all, but torture without end Still urges, and a fiery deluge, fed With ever-burning sulphur unconsumed.
60 페이지 - Thus with the year Seasons return, but not to me returns Day, or the sweet approach of even or morn, Or sight of vernal bloom, or summer's rose, Or flocks, or herds, or human face divine ; But cloud instead, and ever-during dark Surrounds me, from the cheerful ways of men Cut off, and for the book of knowledge fair Presented with a universal blank Of Nature's works to me expunged and rased, And wisdom at one entrance quite shut out.
195 페이지 - Earth, so fresh and gay, Ye hills and dales, ye rivers, woods, and plains, And ye that live and move, fair creatures, tell, Tell, if ye saw, how came I thus, how here ! Not of myself; by some great Maker then, In goodness and in power pre-eminent. Tell me, how may I know him, how adore, 280 From whom I have that thus I move and live, And feel that I am happier than I know...
89 페이지 - Castalian spring, might with this Paradise Of Eden strive; nor that Nyseian isle Girt with the river Triton, where old Cham, Whom Gentiles Ammon call and Libyan Jove, Hid Amalthea, and her florid son Young Bacchus, from his stepdame Rhea's eye; Nor where Abassin kings their issue guard, Mount Amara, though this by some supposed True Paradise, under the Ethiop line By Nilus...
44 페이지 - Are brought ; and feel by turns the bitter change Of fierce extremes, extremes by change more fierce ; From beds of raging fire, to starve in ice...
59 페이지 - Thee I revisit safe, And feel thy sovran vital lamp ; but thou Revisit'st not these eyes, that roll in vain To find thy piercing ray, and find no dawn ; So thick a drop serene hath quenched their orbs, Or dim suffusion veiled.
104 페이지 - Know ye not then, said Satan fill'd with scorn, Know ye not me ? ye knew me once no mate For you, there sitting where ye durst not soar; Not to know me argues yourselves unknown, The lowest of your throng; or if ye know, Why ask ye, and superfluous begin Your message, like to end as much in vain ? To whom thus Zephon, answering scorn with scorn.