THY DAYS ARE DONE. I. THY days are done, thy fame begun; II. Though thou art fall'n, while we are free Thou shalt not taste of death! The generous blood that flow'd from thee Within our veins its currents be, III. Thy name, our charging hosts along, Thy fall, the theme of choral song To weep would do thy glory wrong; SONG OF SAUL BEFORE HIS LAST BATTLE. I. WARRIORS and chiefs! should the shaft or the sword Pierce me in leading the host of the Lord, Heed not the corse, though a king's, in your path: Bury your steel in the bosoms of Gath! II. Thou who art bearing my buckler and bow, III. Farewell to others, but never we part, SAUL. 1 I. THOU whose spell can raise the dead, King, behold the phantom seer!" [Haunted with that insatiable desire of searching into the secrets of futurity, inseparable from uncivilised man, Saul knew not to what quarter to turn. The priests, outraged by his cruelty, Earth yawn'd; he stood, the centre of a cloud: His hand was wither'd, and his veins were dry; II. "Why is my sleep disquieted? Such shalt thou be, such thy son. had forsaken him: the prophets stood aloof: no dreams visited his couch; he had persecuted even the unlawful diviners. He hears at last of a female necromancer, a woman with the spirit of Ob; strangely similar in sound to the Obeah women in the West Indies. To the cave-dwelling of this woman, in Endor, the monarch proceeds in disguise. He commands her to raise the spirit of Samuel. At this daring demand, the woman first recognises, or pretends to recognise, her royal visitor. "Whom seest thou? says the king."Mighty ones ascending from the earth."-" Of what form?"-"An old man covered with a mantle." Saul, in terror, bows down his head to the earth; and, it should seem, not daring to look up, receives from the voice of the spectre the awful intimation of his defeat and death. On the reality of this apparition we pretend not to decide: the figure, if figure there were, was not seen by Saul; and, excepting the event of the approaching battle, the spirit said nothing which the living prophet had not said be fore, repeatedly and publicly. But the fact is curious, as showing the popular belief of the Jews in departed spirits to have been the same with that of most other nations.- MILMAN,] Fare thee well, but for a day, "ALL IS VANITY, SAITH THE PREACHER." I. FAME, wisdom, love, and power were mine, My goblets blush'd from every vine, 1["Since we have spoken of witches," said Lord Byron at Cephalonia, in 1823, "what think you of the witch of Endor? I have always thought this the finest and most finished witch-scene that ever was written or conceived; and you will be of my opinion, if you consider all the circumstances and the actors in the case, together with the gravity, simplicity, and dignity of the language. It beats all the ghost-scenes I ever read. The finest conception on a similar subject is that of Goethe's Devil, Mephistopheles; and though, of course, you will give the priority to the former, as being inspired, yet the latter, if you know it, will appear to you-at least it does to me- one of the finest and most sublime specimens of human conception."] II. I strive to number o'er what days Which all that life or earth displays There rose no day, there roll'd no hour And not a trapping deck'd my power III. The serpent of the field, by art And spells, is won from harming; WHEN COLDNESS WRAPS THIS SUFFERING CLAY. I. WHEN coldness wraps this suffering clay, It cannot die, it cannot stay, But leaves its darken'd dust behind. By steps each planet's heavenly way? Or fill at once the realms of space, |