The Poetical Works, 2권D. A. Borrenstein, 1828 |
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13 페이지
... form'd so weak , so little , and so blind ? First , if thou canst , the harder reason guess , Why form'd no weaker , blinder , and no less ? Ask of thy mother earth , why oaks are made Taller or stronger than the weeds they shade ? Or ...
... form'd so weak , so little , and so blind ? First , if thou canst , the harder reason guess , Why form'd no weaker , blinder , and no less ? Ask of thy mother earth , why oaks are made Taller or stronger than the weeds they shade ? Or ...
17 페이지
... forms , Who heaves old Ocean , and who wings the storms ; Pours fierce ambition in a Cæsar's mind , 160 Or turns young Ammon loose to scourge mankind ? From pride , from pride , our very reasoning springs ; Account for moral as for ...
... forms , Who heaves old Ocean , and who wings the storms ; Pours fierce ambition in a Cæsar's mind , 160 Or turns young Ammon loose to scourge mankind ? From pride , from pride , our very reasoning springs ; Account for moral as for ...
23 페이지
... by himself destroy'd . Most strength the moving principle requires ; Active its task , it prompts , impels inspires . Sedate and quiet the comparing lies , 60 Form'd but to check , deliberate and advise . Self ESSAY ON MAN .
... by himself destroy'd . Most strength the moving principle requires ; Active its task , it prompts , impels inspires . Sedate and quiet the comparing lies , 60 Form'd but to check , deliberate and advise . Self ESSAY ON MAN .
24 페이지
Alexander Pope. Form'd but to check , deliberate and advise . Self - love still stronger , as its object's nigh ; Reason's at distance , and in prospect lie : That sees immediate good by present sense ; Reason , the future and the ...
Alexander Pope. Form'd but to check , deliberate and advise . Self - love still stronger , as its object's nigh ; Reason's at distance , and in prospect lie : That sees immediate good by present sense ; Reason , the future and the ...
31 페이지
... forms of society , ver . 176 . V. Origin of political societies , ver . 196. Origin of monarchy , ver . 207. Patriarchal government , ver . 212. VI . Origin of true religion and government , from the same principle of love , ver . 231 ...
... forms of society , ver . 176 . V. Origin of political societies , ver . 196. Origin of monarchy , ver . 207. Patriarchal government , ver . 212. VI . Origin of true religion and government , from the same principle of love , ver . 231 ...
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ALEXANDER POPE avarice Balaam Bavius beast beauty bless'd blessing bliss breath Cæsar CARDELIA charms Chartres court cries curse dear divine e'en e'er ease EPISTLE eyes fair fame fate fear flatter folly fool give glory GODFREY KNELLER gold grace grave happiness hate heart Heaven honest honour Horace king knave laugh laws learn'd learned live lord LORD BOLINGBROKE Lord Fanny mankind mind moral muse nature nature's ne'er never numbers o'er once parterre passion Pindaric pleased pleasure poet poor Pope praise pride proud rage reason rhyme rich rise Sappho satire SATIRE IV scarce Self-love sense shade shine Shylock sigh slave smile SMILINDA soft soul strong taste tell thee things thou thought truth Twas verse Vex'd vice virtue wealth Westminster Abbey whate'er Whig whole whores wife wise wretched write
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12 페이지 - Awake, my St. John! leave all meaner things To low ambition, and the pride of kings. Let us (since life can little more supply Than just to look about us and to die) Expatiate free o'er all this scene of man; A mighty maze! but not without a plan; A wild, where weeds and flowers promiscuous shoot; Or garden tempting with forbidden fruit.
108 페이지 - Damn with faint praise, assent with civil leer, And, without sneering, teach the rest to sneer; Willing to wound and yet afraid to strike, Just hint a fault and hesitate dislike...
108 페이지 - Like Cato, give his little senate laws, And sit attentive to his own applause ; While wits and templars every sentence raise, And wonder with a foolish face of praise ; Who but must laugh if such a man there be ? Who would not weep if Atticus were he? What though my name stood rubric on the walls, Or plaster'd posts, with claps, in capitals ? Or smoking forth, a hundred hawkers...
54 페이지 - FATHER of all! in every age, In every clime adored, By saint, by savage, and by sage, Jehovah, Jove, or Lord! Thou Great First Cause, least understood, Who all my sense confined To know but this, that Thou art good, And that myself am blind...
18 페이지 - What modes of sight betwixt each wide extreme, The mole's dim curtain, and the lynx's beam: Of smell, the headlong lioness between, And hound sagacious on the tainted green : Of hearing, from the life that fills the flood, To that which warbles thro...
107 페이지 - He, who still wanting, though he lives on theft, Steals much, spends little, yet has nothing left : And he, who now to sense, now nonsense leaning, Means not, but blunders round about a meaning...
20 페이지 - That, chang'd through all, and yet in all the same ; Great in the earth, as in the ethereal frame ; Warms in the sun, refreshes in the breeze, Glows in the stars, and blossoms in the trees, Lives through all life, extends through all extent, Spreads undivided, operates unspent...
22 페이지 - He hangs between, in doubt to act or rest; In doubt to deem himself a God or Beast; In doubt his mind or body to prefer; Born but to die, and reas'ning but to err; Alike in ignorance, his reason such, Whether he thinks too little or too much...
112 페이지 - A cherub's face, a reptile all the rest; Beauty that shocks you, parts that none will trust; Wit that can creep, and pride that licks the dust.
12 페이지 - The latent tracts, the giddy heights explore, Of all who blindly creep, or sightless soar ; Eye Nature's walks, shoot folly as it flies, And catch the manners living as they rise ; Laugh where we must, be candid where we can ; But vindicate the ways of God to Man.