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the different banksia, and at times some honey, make up the whole vegetable catalogue.

The natives who live in the woods, and on the margins of rivers, are compelled to seek a different subsistence, and are driven to a harder exercise of their abilities to procure it; one instance of which has been given in the manner of their climbing the trees: they have, besides, a laborious method of ensnaring animals.

These wood natives make a paste formed of the fern-root and the ant bruised together; in the season, they also add the eggs of this insect.

How will the refined ear of gallantry be wounded at the reading an account of the courtship of these people! It has been said, that there was a delicacy visible in the manners of the females. Is it not shocking then to think, that the prelude to love should be violence? yet such it is in their country, and violence of the most brutal nature. These unfortunate victims of lust and cruelty (it will admit of no better term), are, it is believed, always selected from the women of a different tribe from that of the males, (for they ought not to be dignified with the title of men,) and with whom they are at enmity. Secrecy is necessarily observed, and the poor wretch is stolen upon in the absence of her protectors. Being first stupified with blows, inflicted with clubs or wooden swords, on the head, back, and shoulders, every one of which is followed by a stream of blood, she is then dragged through the woods by one arm, with a perseverance and violence that it might be supposed would displace it from its socket. The lover, or rather ravisher, is regardless of the stones or broken pieces of trees which may lie in his route, being anxious only to convey his prize, in safety, to his own party, where a scene ensues too shocking to relate. This outrage is not resented by the relations of the female, who only retaliate by a similar outrage when they find an opportunity. This is so constantly the practice among them, that even the children make it a play-game or exercise.

The women thus ravished become their wives, are incorporated into the tribes to which their husbands belong, and but seldom quit them for others.

Many of the men do not confine themselves to one woman. Bennillong, previous to his visit to England, was possessed of two wives, both living with him and attending on him whereever he went. One, named Ba-rang-a-roo, lived with him at the time he was seized and taken a captive to the settlement; and before her death he had brought off from Botany Bay, by the violence before described, Go-roo-bar-roo-bool lo; and she continued with him until his departure from England. It was understood that all the natives on the banks of the Hawkesbury had two wives; and indeed, on the whole, more instances were known of plurality of wives than of monogamy. In no one instance had they been observed to have children by both women; and in general, as might be expected, the two females were always jealous of, and quarrelling with each other; though it was understood, that the first wife claimed a priority of attachment, and an exclusive right to the conjugal embrace; while the second or latter choice was compelled to be the drudge and slave of both.

Chastity was a virtue in which, certainly, neither sex prided themselves; yet the females, having discovered that the white people thought it shameful to be seen naked, became, at least many of them, extremely delicate and reserved in this respect when before them; but when in the presence of only their own people, they were perfectly indifferent about their appearance.

During the time of parturition these people suffer none but females to be present. War-re-weer, Bennillong's sister, being taken in labour while in the town, an opportunity offered of observing them in that critical juncture; of which some of the women, who were favourites with the girl, were desired to avail themselves; and from them were obtained the following particulars:—

During her labour one female was employed in pouring

cold water from time to time on the abdomen, while another, tying the end of a small line round War-re-weer's neck, with the other end rubbed her own lips until they bled. She derived no actual assistance from those about her, the child coming into the world by the sole effort of nature; neither did any one receive it from her; but one of the white women divided the umbilical cord and washed the child, which the mother readily permitted, although the other natives strongly objected to it. The poor creature appeared much exhausted.

Bennillong's wife, a few hours after she had been delivered of a child, was seen walking about alone and picking up sticks to mend her fire. The infant, whose skin appeared to have a reddish cast, was lying in a piece of soft bark on the ground.

The child thus produced is by the mother carried about for some days on a piece of soft bark, and, as soon as it acquires strength enough, is removed to the shoulders, where it sits with its little legs across her neck; and, taught by necessity, soon catches hold of her hair, to preserve itself from falling.

The reddish cast of the skin soon gives place to the natural hue; a change that is much assisted by the smoke and dirt in which, from the moment of their existence, these little wretches are nurtured. The parents begin early to decorate them after the custom of the country; for as soon as the hair of the head can be taken hold of, fish bones and teeth of animals are fastened to it with gum. White clay ornaments their little limbs; and the females suffer the extraordinary amputation which they term Mal-gun before they have quitted their seat on their mother's shoulders.

At about a month or six weeks old the child receives its name. This is generally taken from some of the objects constantly before their eyes, such as a bird, a beast, or a fish, and is given without any ceremony.

From their earliest infancy the boys are accustomed to throwing the spear, and to the habit of defending themselves from it. They begin by throwing reeds at each other, and are soon very expert. They also, from the time when they

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CEREMONY OF INITIATING A BOY INTO THE CLASS OF MEN.

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