1

friends." JOHNSON. "Why no, Sir." BoSWELL. "I have been told, that in the liturgy of the episcopal church of Scotland, there was a form of prayer for the dead." JOHNSON. "Sir, it is not in the liturgy which Laud framed for the episcopal church of Scotland: if there is a liturgy older than that, I should be glad to see it." BOSWELL. "As to our employment in a future state, the sacred writings say little. The Revelation, however, of St. John gives us many ideas, and particularly mentions music." JOHNSON. "Why, Sir, ideas must be given you by means of something which you know: and as to music, there are some philosophers and divines who have maintained, that we shall not be spiritualised to such a degree, but that something of matter, very much refined, will remain. In that case, music may make a part of our future felicity."

BOSWELL. "I do not know whether there are any well-attested stories of the appearance of ghosts. You know there is a famous story of the appearance of Mrs. Veal, prefixed to 'Drelincourt on Death.'" JOHNSON. "I believe, Sir, that is given up. I believe the woman declared upon her death-bed that it was a lie." BOSWELL. "This objection is made against the truth of ghosts appearing: that if they are in a state of happiness, it would be a punishment to them to return to this world; and if they are in a state of misery, it would be giving them a respite." JOHNSON. "Why, Sir, as the happiness or misery of unembodied spirits does not depend upon place, but is intellectual, we cannot say that they are less happy or less miserable by appearing upon earth."

We went down between twelve and one to Mrs. Williams' room, and drank tea. I mentioned that we were to have the Remains of Mr. Gray, in prose and verse, published by Mr.

In the Scottish Liturgies of the reign of James VI. there were no prayers for the dead; and Johnson was right in maintaining that the practice is not authorized by the Laudian Liturgy (1637).—Editor.

2 This fiction is known to have been invented by Daniel Defoe, and was added to the second edition of the English translation of Drelincourt's work (which was originally written in French), to make it sell. The first edition had it not.-Malone.

Mason. JOHNSON. "I think we have had enough of Gray. I see they have published a splendid edition of Akenside's works. One bad ode may be suffered; but a number of them together makes one sick." BOSWELL. "Akenside's distinguished poem is his 'Pleasures of Imagination;' but for my part, I never could admire it so much as most people do." JOHNSON. "Sir, I could not read it through." BOSWELL. "I have read it through; but I did not find any great power in it."

I mentioned Elwal, the heretic, whose trial Sir John Pringle had given me to read. JOHNSON. "Sir, Mr. Elwal was, I think, an ironmonger at Wolverhampton; and he had a mind to make himself famous, by being the founder of a new sect, which he wished much should be called Elwallians. He held, that every thing in the Old Testament that was not typical, was to be of perpetual observance; and so he wore a riband in the plaits of his coat, and he also wore a beard. I remember I had the honour of dining in company with Mr. Elwal. There was one Barter, a miller, who wrote against him; and you had the controversy between Mr. Elwal and Mr. Barter. To try to make himself distinguished, he wrote a letter to King George the Second, challenging him to dispute with him, in which he said, ' George, if you be afraid to come by yourself, to dispute with a poor old man, you may bring a thousand of your black-guards with you; and if you should still be afraid, you may bring a thousand of your red guards.' The letter had something of the impudence of Junius to our present King. But the men of Wolverhampton were not so inflammable as the common council of London; so Mr. Elwal failed in his scheme of making himself a man of great consequence."

On Tuesday, March 31, he and I dined at General Paoli's. A question was started, whether the state of marriage was natural to man. JOHNSON. "Sir, it is so far from being

1 The Triumph of Truth; being an Account of the Trial of E. Elwal for Heresy and Blasphemy. 8vo. Lond. This is rather the rambling declamation of an enthusiast, than the account of a trial.-Croker.

natural for a man and woman to live in a state of marriage, that we find all the motives which they have for remaining in that connection, and the restraints which civilised society imposes to prevent separation, are hardly sufficient to keep them together." The General said, that in a state of nature a man and woman uniting together would form a strong and constant affection, by the mutual pleasure each would receive; and that the same causes of dissension would not arise between them, as occur between husband and wife in a civilised state. JOHNSON. "Sir, they would have dissensions enough, though of another kind. One would choose to go a hunting in this wood, the other in that; one would choose to go a fishing in this lake, the other in that; or, perhaps, one would choose to go a hunting, when the other would choose to go a fishing; and so they would part. Besides, Sir, a savage man and a savage woman meet by chance: and when the man sees another woman that pleases him better, he will leave the first."

We then fell into a disquisition, whether there is any beauty independent of utility. The General maintained there was not. Dr. Johnson maintained that there was; and he instanced a coffee cup which he held in his hand, the painting of which was of no real use, as the cup would hold the coffee equally well if plain; yet the painting was beautiful.

We talked of the strange custom of swearing in conversation. The General said, that all barbarous nations swore from a certain violence of temper, that could not be confined to earth, but was always reaching at the powers above. He said, too, that there was greater variety of swearing, in proportion as there was a greater variety of religious ceremonies.

Dr. Johnson went home with me to my lodgings in Conduit Street and drank tea, previous to our going to the Pantheon, which neither of us had seen before.

He said, "Goldsmith's Life of Parnell is poor; not that it is poorly written, but that he had poor materials; for nobody can write the life of a man, but those who have eat and drunk and lived in social intercourse with him."

I said, that if it was not troublesome and presuming too much, I would request him to tell me all the little circumstances of his life; what schools he attended, when he came to Oxford, when he came to London, &c. &c. He did not disapprove of my curiosity as to these particulars; but said, "They'll come out by degrees, as we talk together.'

He censured Ruffhead's Life of Pope;' and said, "he knew nothing of Pope, and nothing of poetry." He praised Dr. Joseph Warton's Essay on Pope; but said, "he supposed we should have no more of it, as the author had not been able to persuade the world to think of Pope as he did." BOSWELL.

Why, Sir, should that prevent him from continuing his work? He is an ingenious counsel, who has made the most of his cause he is not obliged to gain it." JOHNSON. "But, Sir, there is a difference, when the cause is of a man's own making."

We talked of the proper use of riches. JOHNSON. “If I were a man of great estate, I would drive all the rascals whom I did not like out of the county, at an election."

I asked him, how far he thought wealth should be employed in hospitality. JOHNSON. "You are to consider that ancient hospitality, of which we hear so much, was in an uncommercial country, when men, being idle, were glad to be entertained at rich men's tables. But in a commercial country, a busy country, time becomes precious, and therefore hospitality is not so much valued. No doubt there is still room for a certain degree of it; and a man has a satisfaction in seeing his friends eating and drinking around him. But promiscuous hospitality is not the way to gain real influence. You must help some people at table before others; you must ask some people how they like their wine oftener than others. You therefore offend more people than you please. You are like the French statesman, who said, when he granted a favour, 'J'ai fait dix mécontents et un ingrat. Besides, Sir, being entertained ever

1 Owen Ruffhead was born in 1723, and died in 1769; in which year his Life of Pope was published. The materials were supplied by Dr. Warburton, who corrected the proof sheets.-Wright.

2 This "French statesman" was Louis the Fourteenth.-Lockhart.

so well at a man's table, impresses no lasting regard or esteem. No, Sir, the way to make sure of power and influence is, by lending money confidentially to your neighbours at a small interest, or perhaps at no interest at all, and having their bonds in your possession." BOSWELL. "May not a man, Sir, employ his riches to advantage, in educating young men of merit?" JOHNSON. "Yes, Sir, if they fall in your way; but if it be understood that you patronise young men of merit, you will be harassed with solicitations. You will have numbers forced upon you, who have no merit; some will force them upon you from mistaken partiality; and some from downright interested motives, without scruple; and you will be disgraced."

"Were I a rich man, I would propagate all kinds of trees that will grow in the open air. A greenhouse is childish. I would introduce foreign animals into the country; for instance, the rein-deer."1

The conversation now turned on critical subjects. JOHNSON. "Bayes, in 'The Rehearsal,' is a mighty silly character. If it was intended to be like a particular man, it could only be diverting while that man was remembered. But I question whether it was meant for Dryden, as has been reported; for we know some of the passages said to be ridiculed were written since the Rehearsal: at least a passage mentioned in the Preface is of a later date." 2 I maintained that it had merit as a

This project has since been realised. Sir Henry Liddel, who made a spirited tour into Lapland, brought two rein-deer to his estate in Northumberland, where they bred; but the race has unfortunately pe

rished.

2 Dr. Johnson seems to have meant the address to the reader, with a key, which has been prefixed to the later editions; he did not know, it appears, that several additions were made to The Rehearsal, after the first edition. The ridicule on the passages here alluded to is found among those additions.-- Malone.

Bayes was perhaps originally sketched for Sir William Davenant, as the brown paper patch on his nose indicates, but there is no doubt that the finished picture was meant for Dryden-he himself complains bitterly that it was so; and Johnson, better informed when he came to write Dryden's Life, expressly says, that "he was characterised under the name of Bayes in The Rehearsal."-Croker.