The Garden Seat. "A thousand fantasies Begin to throng into my memory, Of calling shapes, and beckoning shadows dim, MILTON. "In him the pure well-head of Poesy did dwell."-SPENSER. ON the stone seat reclined, with half-closed eyes, Let me, Thy magic wand: Lo! what a shadowy file Of forms repeople these thick shades: the wise, Each in his different age's garb and style: Shorn crown, plum'd hat, cowl'd frown, mustachio'd smile; Ruffler, and priest, and knight, in motley guise; Names known in British story: sages nurst In these gray college-halls-from the throng far, Chaucer,* of English song the morning star, ("The Flower and Leaf" perchance) of early rhyme. *Those who favour the supposition that Chaucer was educated at Oxford, in preference to Cambridge, fix Merton as his college, probably because his friends Occleve and Strove were there. "What a dead thing is a clock, with its ponderous embowelment of lead and brass; its pert or solemn dulness of communication, compared with the simple altar-like structure and silent heart-language of the old dial! It stood as the garden god of Christian gardens. Why is it almost everywhere vanished? If its business use be superseded by more elaborate inventions, its moral uses, its beauty, might have pleaded for its continuance. It spake of moderate pleasures not protracted after sunset, of temperance and good hours. It was the primitive clock, the horologe of the old world. Adam could scarce have missed it in paradise. It was the measure appropriate for sweet flowers and plants to spring by; for the birds to apportion their silver warblings by; for flocks to pasture and be led to fold by. The shepherd carved it out quaintly in the sun' and turning philosopher by the very occupation, provided it with mottoes more touching than tombstones."-CHARLES LAMB. WHAT was the magic, gray and time-worn stone, With gaze half vacant, dream-like reverie; Mingling deep shade and sunshine: thy green base Or did I see in thee Time's shrine, whereon The mighty Moments priest-like offering cast, The Present sacrificing to the Past? Or was it that thou told'st me to repent? Say, of the buried Hours still monument ! Shadows of Pre-Existence. Κατ ̓ ἔκεινον γε τὸν λόγον, ὦ Σώκρατες, εἰ ἀλήθης ἔστιν ὅν σὺ εἴωθας θαμὰ λεγεῖν, ὅτι μάθησις οὐκ ἀλλὸ τι ἡ ἀνάμνησις τυγχάνει οὖσα, καὶ κατὰ τοῦτον ἀνάγκη ποὺ ἡμας ἐν προτερῷ τίνι χρονῷ μεμαθήκεναι ἃ νῦν ἀναμιμνησκόμεθα, τοῦτο δε ἀδύνατον εἰ μὴ ᾖν ποῦ ἡμων ἥ ψύχη πρὶν ἐν τῷδε τῷ ἀνθρωπινῷ εἴδει γένεσθαι.—PHÆDO. "Our birth is but a sleep and a forgetting: The soul that rises with us, our life's star, And cometh from afar; Not in entire forgetfulness, And not in utter nakedness, But trailing clouds of glory do we come From God, who is our home."-WORDSWORTH. SAY, have you never felt a conscious start The when, and where, we took the selfsame part We know not whence or whither leaving the mind Is it a glimpse of the Soul's former plight, Seen faint but fair, as patch of moonlit sky, Caught through the driving rack on gusty night? The Rookery. "Light thickens, and the crow DARK plumag'd commonwealth! for ages past, The callow brood, pledge of joint love and toil, High on ancestral trees secure and fast Hath rock'd thy city free; contented they Who from these halls and groves have pass'd away, To hear thy citizens above the blast In winter; and to watch in busy Spring The Grassplot. "Round his bald head the brown leaves drift amain." VAIN, aged gard'ner, is thy toil to clear The lawn, which while its hue and smoothness vied But now, Their shrivell'd forms, and whirl in witch-like dance! Mocking thy threat'ning broom and tardy pace, Two truant children seek, with merry glance, * The laden barrow hid in shelter'd place. *The children of the Warden of Merton. |