Selections from the British Classics: Chaucer and Spenser ...Leggat Brothers, 1856 - 122ÆäÀÌÁö |
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12 ÆäÀÌÁö
... we call , May , must be right , as relative to all . In human works , though labored on with pain , A thousand movements scarce one purpose gain ; In Gods , one single can its end produce , 12 [ POPE . ESSAY ON MAN .
... we call , May , must be right , as relative to all . In human works , though labored on with pain , A thousand movements scarce one purpose gain ; In Gods , one single can its end produce , 12 [ POPE . ESSAY ON MAN .
25 ÆäÀÌÁö
... gains ; Each strengthens reason , and self - love restrains . Let subtle schoolmen teach these friends to fight , More studious to divide than to unite ; And grace and virtue , sense and reason split , With all the rash dexterity of wit ...
... gains ; Each strengthens reason , and self - love restrains . Let subtle schoolmen teach these friends to fight , More studious to divide than to unite ; And grace and virtue , sense and reason split , With all the rash dexterity of wit ...
32 ÆäÀÌÁö
... gain ; And not a vanity is given in vain . Even mean self - love becomes , by force divine , The scale to measure others wants by thine . See ! and confess , one comfort still must rise ; ' Tis this , though Man's a fool , yet God is ...
... gain ; And not a vanity is given in vain . Even mean self - love becomes , by force divine , The scale to measure others wants by thine . See ! and confess , one comfort still must rise ; ' Tis this , though Man's a fool , yet God is ...
36 ÆäÀÌÁö
... gain , Which heavier reason labors at in vain . This , too , serves always , reason never long ; One must go right , the other may go wrong See then the acting and comparing powers One in their nature , which are two in ours ; And ...
... gain , Which heavier reason labors at in vain . This , too , serves always , reason never long ; One must go right , the other may go wrong See then the acting and comparing powers One in their nature , which are two in ours ; And ...
43 ÆäÀÌÁö
... gain Forced into virtue thus , by self - defence , Even kings learned justice and benevolence : Self - love forsook the path it first pursued , And found the private in the public good . ' Twas then the studious head or generous mind ...
... gain Forced into virtue thus , by self - defence , Even kings learned justice and benevolence : Self - love forsook the path it first pursued , And found the private in the public good . ' Twas then the studious head or generous mind ...
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alike angel behold bend beneath blessing blest bliss bowers breast breath charms cheerful confest creature crowned death e'er earth EPISTLE eternal ethereal eyes faggot fame father fear field flies flower fool gale gout grow guest happiness head heart Heaven Hermit hope hour Iliad indolent insect instinct JOHN GAY kind kings labor learned lisp living looks luxury Man's mankind mind morn murmuring muse nature nature's nature's law ne'er never numbers Nymphs o'er OLIVER GOLDSMITH pain passion peace plain pleasure poet poor prey pride proud reason reign rest rill rise round Self-love shade shine sire skies smiling soul spread spring stream swain sweet SWEET Auburn Swift taught tempests thee thine things thou toil trembling turns Twas tyrant vice village virtue virtue's wandering warm weak wealth Whate'er whole wind wise wood wretched youth
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82 ÆäÀÌÁö - No flocks that range the valley free, To slaughter I condemn: Taught by that Power that pities me, I learn to pity them : "But from the mountain's grassy side A guiltless feast I bring; A scrip with herbs and fruits supplied, And water from the spring. "Then, pilgrim, turn, thy cares forego ; All earth-born cares are wrong; Man wants but little here below, Nor wants that little long.
118 ÆäÀÌÁö - Oft did the harvest to their sickle yield, Their furrow oft the stubborn glebe has broke: How jocund did they drive their team afield! How bowed the woods beneath their sturdy stroke!
44 ÆäÀÌÁö - In faith and hope the world will disagree, But all mankind's concern is charity : All must be false that thwart this one great end, And all of God that bless mankind or mend. Man, like the generous vine, supported lives ; The strength he gains is from th
24 ÆäÀÌÁö - Two principles in human nature reign ; Self-love to urge, and reason to restrain : Nor this a good, nor that a bad we call, Each works its end, to move or govern all : And to their proper operation still, Ascribe all good, to their improper, ill.
57 ÆäÀÌÁö - Compute the morn and evening to the day ? The whole amount of that enormous fame, A tale that blends their glory with their shame ! Know then this truth (enough for man to know) 'Virtue alone is happiness below.
11 ÆäÀÌÁö - AWAKE, my St John ! leave all meaner things To low ambition, and the pride of kings. Let us (since life can little more supply Than just to look about us and to die...
14 ÆäÀÌÁö - Hope humbly then; with trembling pinions soar, Wait the great teacher Death, and God adore. What future bliss he gives not thee to know, But gives that hope to be thy blessing now. Hope springs eternal in the human breast: Man never is, but always to be blest.
39 ÆäÀÌÁö - Go, from the creatures thy instructions take: Learn from the birds what food the thickets yield; Learn from the beasts the physic of the field; Thy arts of building from the bee receive; Learn of the mole to plough, the worm to weave; Learn of the little nautilus to sail, Spread the thin oar, and catch the driving gale.
87 ÆäÀÌÁö - Till quite dejected with my scorn, He left me to my pride ; And sought a solitude forlorn, In secret, where he died. " But mine the sorrow, mine the fault, And well my life shall pay ; I'll seek the solitude he sought, And stretch me where he lay. " And there forlorn, despairing, hid, I'll lay me down and die ; 'Tvvas so for me that Edwin did, And so for him will I.
16 ÆäÀÌÁö - Better for us, perhaps, it might appear, Were there all harmony, all virtue here; That never air or ocean felt the wind. That never passion discomposed the mind. But all subsists by elemental strife ; And passions are the elements of life.