A Course of Lectures on Oratory and CriticismJ. Johnson, 1777 - 313페이지 |
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7 페이지
... called the fubject and predicate , or attribute of the propofition . If the agreement or difagreement of thefe do not appear at firft view , we make use of another idea , called a middle term , which , being severally applied to them ...
... called the fubject and predicate , or attribute of the propofition . If the agreement or difagreement of thefe do not appear at firft view , we make use of another idea , called a middle term , which , being severally applied to them ...
8 페이지
... called COMMON PLACES , TOPICS , or GENERAL HEADS , under which arguments of all kinds may be claffed , and an attention to them may suggest the arguments that fall under them . It belongs to the art of oratory to point out these topics ...
... called COMMON PLACES , TOPICS , or GENERAL HEADS , under which arguments of all kinds may be claffed , and an attention to them may suggest the arguments that fall under them . It belongs to the art of oratory to point out these topics ...
34 페이지
... called natural history . Thus the chronological fucceffion of events hath generally fup- plied the writers of civil history , biography , and travels , with the most natural and useful method of communicating informa- tion . The ...
... called natural history . Thus the chronological fucceffion of events hath generally fup- plied the writers of civil history , biography , and travels , with the most natural and useful method of communicating informa- tion . The ...
48 페이지
... called lemmas , and are defigned to prepare the way for the principal propofition , by proving the truth of fuch other propofitions as may be made use of to demonstrate it . In like manner , if , when we have taken a view of the whole ...
... called lemmas , and are defigned to prepare the way for the principal propofition , by proving the truth of fuch other propofitions as may be made use of to demonstrate it . In like manner , if , when we have taken a view of the whole ...
64 페이지
... called textual , because the writers , affuming fome text of fcripture , endeavour to extract from it all the useful information and direction it contains . They accord- ingly , in this latter method , divide their subject into as many ...
... called textual , because the writers , affuming fome text of fcripture , endeavour to extract from it all the useful information and direction it contains . They accord- ingly , in this latter method , divide their subject into as many ...
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ÆNEID affociated againſt alſo arguments attention becauſe cafe caſe cauſe Cicero circumftances cloſe compariſon compofed compofition confequently confiderable confidered confifts contraft courſe defcribing defign demonſtration deſcription difcourfe diſcourſe diſtinct doth eaſily effect expreffion exprefs faid fame fenfations fenfe fenfible fentence fentiments ferious fhall fimilar fimile fince firſt fituation fome fource ftrong fubject fublime fuch fufficient fyllables give greateſt hath hiftory himſelf ideas illuftrate imagination impoffible inftance intereſted itſelf leaſt LECTURE LECTURE lefs likewiſe manner meaſure metaphors metonymy mind mock-heroic moft moſt muft muſt nature neceffary notwithſtanding obfervation objects occafion paffage paffions pauſe perceive perfon perfonification pleaſe pleaſure we receive poffible preſent principles profe proper propofition purpoſe raiſe reader reaſon reſemblance reſpect ſay ſcene ſenſe ſeveral ſhall ſhort ſhould ſhow ſome ſpeak ſpecies ſpeech ſtate ſuch taſte thefe themſelves theſe thing thofe thoſe tion trochee univerfally unleſs uſe verfe verſe whoſe words writer
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209 페이지 - The sun had long since in the lap Of Thetis taken out his nap, And like a lobster boil'd, the morn From black to red began to turn."* The Imagination modifies images, and gives unity to variety; it sees all things in one, il piu nell
104 페이지 - Grief fills the room up of my absent child, Lies in his bed, walks up and down with me, Puts on his pretty looks, repeats his words, Remembers me of all his gracious parts, Stuffs out his vacant garments with his form; Then, have I reason to be fond of grief ? Fare you well: had you such a loss as I, I could give better comfort than you do.
251 페이지 - O gentle sleep, Nature's soft nurse, how have I frighted thee, That thou no more wilt weigh my eyelids down, And steep my senses in forgetfulness...
167 페이지 - Inspir'd repuls'd battalions to engage, And taught the doubtful battle where to rage. So when an angel by divine command With rising tempests shakes a guilty land, Such as of late o'er pale Britannia past, Calm and serene he drives the furious blast ; And, pleas'd th' Almighty's orders to perform, Rides in the whirlwind, and directs the storm.
251 페이지 - Wilt thou upon the high and giddy mast Seal up the ship-boy's eyes, and rock his brains In cradle of the rude imperious surge, And in the visitation of the winds, Who take the ruffian billows by the top, Curling their monstrous heads, and hanging them With deafening clamour in the slippery clouds, That, with the hurly, death itself awakes...
119 페이지 - But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets...
172 페이지 - I have ventured, Like little wanton boys that swim on bladders, This many summers in a sea of glory ; But far beyond my depth ; my high-blown pride At length broke under me ; and now has left me, Weary, and old with service, to the mercy Of a rude stream, that must for ever hide me.
121 페이지 - I Paul have written it with mine own hand, I will repay it: albeit I do not say to thee how thou owest unto me even thine own self besides.
306 페이지 - That, chang'd thro' all, and yet in all the same, Great in the earth, as in th' ethereal frame, Warms in the sun, refreshes in the breeze, Glows in the stars, and blossoms in the trees, Lives thro
118 페이지 - But some man will say, How are the dead raised up ? and with what body do they come ? Thou fool, that which thou sowest is not quickened, except it die. And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain: but God giveth it a body as it hath pleased him; and to every seed his own body.