A Course of Lectures on Oratory and CriticismJ. Johnson, 1777 - 313페이지 |
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v 페이지
... connected text , from which to discourse extempore ; a method which en- gages the attention unfpeakably more than for- mally reading every thing from notes . It was my custom also to leave a fair copy of what I wrote in the lecture ...
... connected text , from which to discourse extempore ; a method which en- gages the attention unfpeakably more than for- mally reading every thing from notes . It was my custom also to leave a fair copy of what I wrote in the lecture ...
8 페이지
... connected with those ideas which form the characteristic of wisdom . So that either the relation of cause and effect , that of means and end , or the definition of terms might have led the mind of the composer to the idea he wanted ...
... connected with those ideas which form the characteristic of wisdom . So that either the relation of cause and effect , that of means and end , or the definition of terms might have led the mind of the composer to the idea he wanted ...
16 페이지
... connected with them . As when moralifts , in or- der to demonstrate the advantages of a virtuous life , describe the fatal effects of vicious courfes upon the minds , the bodies , the reputation and fortunes of men ; or , on the ...
... connected with them . As when moralifts , in or- der to demonstrate the advantages of a virtuous life , describe the fatal effects of vicious courfes upon the minds , the bodies , the reputation and fortunes of men ; or , on the ...
22 페이지
... connection with , and relation to one another ? And is it not very poffible that particular ideas may be recollected by means of general ideas , which include them ? It is impoffible to endeavour to recollect ( or , as we generally say ...
... connection with , and relation to one another ? And is it not very poffible that particular ideas may be recollected by means of general ideas , which include them ? It is impoffible to endeavour to recollect ( or , as we generally say ...
34 페이지
... exifting and established in the mind , the things fo connected will not coalefce , and recal one another , fo as to be remembered in their order . How- However , thefe very fame reafons , drawn from the 34 LECT . VI . LECTURES ON.
... exifting and established in the mind , the things fo connected will not coalefce , and recal one another , fo as to be remembered in their order . How- However , thefe very fame reafons , drawn from the 34 LECT . VI . LECTURES ON.
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ÆNEID affociated againſt alſo arguments attention becauſe cafe caſe cauſe Cicero circumftances cloſe compariſon compofed compofition confequently confiderable confidered confifts contraft courſe defcribing defign demonſtration deſcription difcourfe diſcourſe diſtinct doth eaſily effect expreffion exprefs faid fame fenfations fenfe fenfible fentence fentiments ferious fhall fimilar fimile fince firſt fituation fome fource ftrong fubject fublime fuch fufficient fyllables give greateſt hath hiftory himſelf ideas illuftrate imagination impoffible inftance intereſted itſelf leaſt LECTURE LECTURE lefs likewiſe manner meaſure metaphors metonymy mind mock-heroic moft moſt muft muſt nature neceffary notwithſtanding obfervation objects occafion paffage paffions pauſe perceive perfon perfonification pleaſe pleaſure we receive poffible preſent principles profe proper propofition purpoſe raiſe reader reaſon reſemblance reſpect ſay ſcene ſenſe ſeveral ſhall ſhort ſhould ſhow ſome ſpeak ſpecies ſpeech ſtate ſuch taſte thefe themſelves theſe thing thofe thoſe tion trochee univerfally unleſs uſe verfe verſe whoſe words writer
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209 페이지 - The sun had long since in the lap Of Thetis taken out his nap, And like a lobster boil'd, the morn From black to red began to turn."* The Imagination modifies images, and gives unity to variety; it sees all things in one, il piu nell
104 페이지 - Grief fills the room up of my absent child, Lies in his bed, walks up and down with me, Puts on his pretty looks, repeats his words, Remembers me of all his gracious parts, Stuffs out his vacant garments with his form; Then, have I reason to be fond of grief ? Fare you well: had you such a loss as I, I could give better comfort than you do.
251 페이지 - O gentle sleep, Nature's soft nurse, how have I frighted thee, That thou no more wilt weigh my eyelids down, And steep my senses in forgetfulness...
167 페이지 - Inspir'd repuls'd battalions to engage, And taught the doubtful battle where to rage. So when an angel by divine command With rising tempests shakes a guilty land, Such as of late o'er pale Britannia past, Calm and serene he drives the furious blast ; And, pleas'd th' Almighty's orders to perform, Rides in the whirlwind, and directs the storm.
251 페이지 - Wilt thou upon the high and giddy mast Seal up the ship-boy's eyes, and rock his brains In cradle of the rude imperious surge, And in the visitation of the winds, Who take the ruffian billows by the top, Curling their monstrous heads, and hanging them With deafening clamour in the slippery clouds, That, with the hurly, death itself awakes...
119 페이지 - But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets...
172 페이지 - I have ventured, Like little wanton boys that swim on bladders, This many summers in a sea of glory ; But far beyond my depth ; my high-blown pride At length broke under me ; and now has left me, Weary, and old with service, to the mercy Of a rude stream, that must for ever hide me.
121 페이지 - I Paul have written it with mine own hand, I will repay it: albeit I do not say to thee how thou owest unto me even thine own self besides.
306 페이지 - That, chang'd thro' all, and yet in all the same, Great in the earth, as in th' ethereal frame, Warms in the sun, refreshes in the breeze, Glows in the stars, and blossoms in the trees, Lives thro
118 페이지 - But some man will say, How are the dead raised up ? and with what body do they come ? Thou fool, that which thou sowest is not quickened, except it die. And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain: but God giveth it a body as it hath pleased him; and to every seed his own body.