A Letter to the Rev. E.B. Pusey, in Reference to His Letter to the Lord Bishop of OxfordDuncan and Malcolm, 1840 - 78ÆäÀÌÁö |
µµ¼ º»¹®¿¡¼
30°³ÀÇ °á°ú Áß 1 - 5°³
1 ÆäÀÌÁö
... appear to me to have been led by your anxiety to maintain a true profession of your adherence to the church of Christ . By your published letter , addressed to the Bishop of Oxford , you have in effect invited such animadversions ; and ...
... appear to me to have been led by your anxiety to maintain a true profession of your adherence to the church of Christ . By your published letter , addressed to the Bishop of Oxford , you have in effect invited such animadversions ; and ...
15 ÆäÀÌÁö
... appears from a part of the passage just now cited from your letter . You tell us that the church is prevented from meeting , that she may not , as a whole , fix any of her errors ; appearing to have conceived that , if the church could ...
... appears from a part of the passage just now cited from your letter . You tell us that the church is prevented from meeting , that she may not , as a whole , fix any of her errors ; appearing to have conceived that , if the church could ...
16 ÆäÀÌÁö
... appears to have felt that your supposition of a suspension of the promise of our Saviour is liable to some objec- tion , for he has devised a very different mode of guarding himself against the admission of the abuses of the papacy ...
... appears to have felt that your supposition of a suspension of the promise of our Saviour is liable to some objec- tion , for he has devised a very different mode of guarding himself against the admission of the abuses of the papacy ...
17 ÆäÀÌÁö
... appears to me to have cut the ground from under his own feet , by referring the authority of a decree to the sanction of the judgment of indivi- duals . In one passage of his treatise he has even admitted expressly the controlling ...
... appears to me to have cut the ground from under his own feet , by referring the authority of a decree to the sanction of the judgment of indivi- duals . In one passage of his treatise he has even admitted expressly the controlling ...
18 ÆäÀÌÁö
... appears to me to fall within the description of that inconclusive reasoning , which in logic is denominated sophisma compositionis , or a fallacious inference from the parts to the whole . It is not by any one main- tained , that an ...
... appears to me to fall within the description of that inconclusive reasoning , which in logic is denominated sophisma compositionis , or a fallacious inference from the parts to the whole . It is not by any one main- tained , that an ...
ÀÚÁÖ ³ª¿À´Â ´Ü¾î ¹× ±¸¹®
abuses acknowledged acquiesce actually admit apostles apostolical succession appears Arian ascribed assured ation authorised authority baptism believe Bishop of Oxford body of Christ Calvin celibacy character christian church of Christ church of England church of Rome claim coerce the private conceive concluding concur condemned connexion consider constitute contrary corrupted council council of Ephesus declaration decree distinction divine duty Eccles error eucharist expositor expressly faith gospel Hist holy orders holy scripture imputed indwelling infallibility inferred judge judgment of individuals justification LEICESTER SQUARE letter liberty Lord Lord's Lutheran maintain man's dull senses ministry natural object observed opinion ordinances Palmer passage place of forgiveness practice prayers presence and protection primitive church principle private judgment profession proposed received reference regard religion religious remark repentance rites Romanists sacramental character sacraments sacred salvation Saviour separation sincere spiritual presence teaching tenet things tion transubstantiation trine truth understood unity visible church written word Zwingli
Àαâ Àο뱸
33 ÆäÀÌÁö - Church hath power to decree rites or ceremonies, and authority in controversies of faith : and yet it is not lawful for the church to ordain any thing that is contrary to God's word written, neither may it so expound one place of Scripture, that it be repugnant to another. Wherefore although the church be a witness and a keeper of holy writ, yet as it ought not to decree any thing against the same, so besides the same ought it not to enforce any tiling to be believed for necessity of salvation.
40 ÆäÀÌÁö - We are accounted righteous before GOD, only for the merit of our Lord and Saviour JESUS CHRIST by faith ; and not for our own works or deservings.
32 ÆäÀÌÁö - Holy Scripture containeth all things necessary to salvation ; so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an article of the faith, or be thought requisite or necessary to salvation.
57 ÆäÀÌÁö - It is not necessary that traditions and ceremonies be in all places one, or utterly like ; for at all times they have been divers, and may be changed according to the diversities of countries, times, and men's manners, so that nothing be ordained against God's Word.
52 ÆäÀÌÁö - The Body of Christ is given, taken, and eaten, in the Supper, only after an heavenly and spiritual manner. And the mean whereby the Body of Christ is received and eaten in the Supper is Faith.
35 ÆäÀÌÁö - Wherefore things ordained by them as necessary to salvation have neither strength nor authority, unless it may be declared that they be taken out of holy Scripture.
44 ÆäÀÌÁö - After we have received the Holy Ghost, we may depart from grace given, and fall into sin, and by the grace of God we may arise again, and amend our lives. And therefore they are to be condemned, which say, they can no more sin as long as they live here, or deny the place of forgiveness to such as truly repent.
60 ÆäÀÌÁö - And we also bless thy holy Name for all thy servants departed this life in thy faith and fear; beseeching thee to give us grace so to follow their good examples, that with them we may be partakers of thy heavenly kingdom: Grant this, O Father, for Jesus Christ's sake, our only Mediator and Advocate.
53 ÆäÀÌÁö - Presence of Christ's natural Flesh and Blood. For the Sacramental Bread and Wine remain still in their very natural substances, and, therefore, may not be adored ; (for that were idolatry, to be abhorred of all faithful Christians ;) and the natural Body and Blood of our Saviour Christ are in heaven, and not here ; it being against the truth of Christ's natural Body to be at one time in more places than one.
54 ÆäÀÌÁö - Furthermore, we must receive God's promises in such wise, as they be generally set forth to us in holy Scripture : and in our doings, that will of God is to be followed, which we have expressly declared unto us in the Word of God.