Though sometimes he would lift up Appealing, when we wronged him much, A questioning surprise. Just like a beast of the forest Caught in the garden's bound,— Hemmed in by cruel creatures tame He did his boyish duty A little put upon, and meek, Though no one ever called him "sneak" Or "coward," still less "fool." But yet I never knew him, Not rightly, I may say,— Till one day, sauntering round our square, I saw the little Jew boy there, Slow lingering after play. He looked so tired and hungry, So dull and weary both, "Hollo!" cried I, "you ate no lunch. Come, here's an apple; have a munch! Hey, take it! don't be loath." He gazed upon the apple, So large and round and red, Then glanced up towards the western sky, The sun was setting gloriously, But not a word he said. He gazed upon the apple, Eager as Mother Eve; Half held his hand out, drew it back; Dim drew his eyes, so big and black; His breast began to heave. "I am so very hungry! And yet-No, thank you. No. "Good-by." "You little dolt," said I, "Just take your apple. There, don't cry! Home with you! Off you go!" But still the poor lad lingered, "The sunset is not very late; And then I caught and held him Against the palisade; Pinched him and pommelled him right well, And forced him all the truth to tell, Exactly as I bade. It was their solemn fast-day, When every honest Jew From sunset unto sunset kept The fast. I mocked; he only wept: "What father does, I do." I taunted him and jeered him,— The more brute I, I feel. I held the apple to his nose; He gave me neither words nor blows,Firm, silent, true as steel. I threw the apple at him; He stood one minute there, Then, swift as hunted deer at bay, He left the apple where it lay, And vanished round the square. I went and told my father, A minister, you see; I thought that he would laugh outright, But very grave looked he. Then said, "My bold young Christian, IN Would God that you may ever be I felt my face burn hotly, Next day, when school was over, Begged the lad's pardon, stopped all strife, DINAH MARIA MULOCK CRAIK. Only a Jew the land of Brittany, and long ago, Despised and desolate, whose records show Insults and blows, Their old inheritance of wrong, who were In that city of joy, Heaven-chosen child, whom none to harm might dare; Lived one who did as if his God stood near Slow to give answer, ever swift to hear; Walking alone or watching through the night, Would wax alway Wiser and better and nearer to the light. And in this land a mother lost her child, With crucifying him, who calmly smiled Have slain," quoth she, "to keep your Passover "Your wit must fail; An idle tale Is this; what proof thereof can you prefer?" But she went from him raging. Then he fled And those there set a price on his gray head, Of craft had fed one daughter fair as day, But she, aflame With honor, flung such happiness away. And writing, told her father, who came back Her claim his life's reward. "Rather the rack "And shall I give him death who life gave me? Beyond earth's care Hereafter we shall meet it well may be Somewhere hereafter." "Nay, you still shall live," Went out into the market, crying, “Give For me to her, my daughter." But these laid Than death; for they, Gold hair and gray, Were slain hard by in the holy minster's shade. After, in no long time, the little child Fresh from the sea: it by a ship beguiled, Had sailed unseen till the land a small speck grew, And made no moan; ""Twas only a Jew," the folk said, "only a Jew!" Holy Cross Day ANONYMOUS. ON WHICH THE JEWS WERE FORCED TO ATTEND AN ANNUAL CHRISTIAN SERMON IN ROME ("Now was come about Holy-Cross Day, and now must my lord preach his first sermon to the Jews; as it was of old cared for in the merciful bowels of the Church, that, so to speak, a crumb at least from her conspicuous table here in Rome should be, though but once yearly, cast to the famishing dogs, under-trampled and bespitten upon beneath the feet of the guests. And a moving sight in truth, this, of so many of the besotted blind restif and ready-to-perish Hebrews! Now maternally brought-nay, (for He saith, 'Compel them to come in') haled, as it were, by the head and hair, and against their obstinate hearts, to partake of the heavenly grace. What awakening, what striving with tears, what working of a yeasty conscience! Nor was my lord wanting to himself on so apt an occasion; witness the abundance of conversions which did incontinently reward him: though not to my lord be altogether the glory."-Diary by the Bishop's Secretary, 1600.) What the Jews really said, on thus being driven to church, was rather to this effect: |