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iering himself from the inclemencies of the weather.

It might have pleased the great Creator of heaven and earth to have made man independent of all other beings ; but, as dependence is one of the strongest bonds of society, mankind were made dependent on each other for protection and security, as they thereby enjoy better opportunities of fulfilling the duties of reciprocal love and friendship. Thus was man formed for social and active life, the noblest part of the work of God ; and he that will so demean himself as not to be endeavouring to add to the common stock of knowledge and understanding, may be deemed a drone in the hive of nature, a useless member of society, and unworthy of our protection as masons.



Reminds us that we should be ever watchful and guarded, in our thoughts, words and actions, particularly when before the enemies of masonry ; ever bearing in remembrance those truly masonic virtues, silence and circumspection.


Demonstrates that justice will sooner or later overtake us ; and although our thoughts, words,

and actions, may be hidden from the eyes of man,

yet that


Whom the Sun, MOON and STARS obey, and under whose watchful care even COMETS perform their stupendous revolutions, pervades the inmost recesses of the human heart, and will reward us according to our merits.


Are emblems of a well-grounded hope, anda wellspent life. They are emblematical of that divine ark which safely wafts us over this tempestuous gea of troubles, and that anchor which shall safely moor us in a peaceful harbour, where the wicked cease froin troubling, and the weary shall find rest.

The Forty-seventli Problem of Euclid.* This was an invention of our ancient friend and brother, the great Pythagoras, who, in his travels through Asia, Africa, and Europe, was initiated

* THEOREM.). In any right-angled triangle, the square which is described upon the side subtending the right angle, is equal to the squares described upon the sides which con tain the right angle.

Huclid, lib. i. prop. 47...

into several orders of priesthood, and raised to the sublime degree of a master mason.

This wise philosopher enriched his mind abundantly in a general knowledge of things, and more especially in geometry or masonry ; on this subject he drew out many problems and theorems, and amongst the most distinguished, he erected this, which, in the joy of his heart, he called Eureka, in the Grecian language signifying, I have found it; and upon the discovery of which, he is said to have sacrificed a hecatomb. It teaches masons to be general lovers of the arts and sciences.


Is an emblem of human life; behold! how swiftly the sands run, and how rapidly our lives are drawing to a close. We cannot without astonishment behold the little particles which are contained in this machine, how they pass away almost imperceptibly, and yet, to our surprise, in the short space of an hour they are all exhausted. Thus wastes man! to-day, he puts forth the tens der leaves of hope; to-morrow, blossoms, and bears his blushing honours thick upon him; the next day comes a frost, which nips the shoot, and when he thinks his greatness is still aspiring, he falls, like autumn leaves, to enrich our mother earth,


Is an emblem of time, which cuts the brittle thread of life, and launches us into eternity.-Behold! what havoc the scythe of time makes among the human race ; if by chance we should escape the numerous evils incident to childhood and youth, and with health and vigour arrive to the years of manhood, yet withal we must soon be cut down by the all-devouring scythe of time, and be gathered into the land where our fathers are gone before us.


Usually delineated upon the master's carpet, are emblematical of the three principal stages of human life, viz. youth, manhood, and age. In youth, as entered apprentices, we ought industriously to occupy our minds in the attainment of useful knowledge: in manhood, as fellow crafts, we should apply our knowledge to the discharge of our respective duties to God, our neighbours, and ourselves; that so in age, as master masons, we may enjoy the happy reflections consequent on a well-spent life, and die in the hope of a glorious immortality.

Charge at Initiation into the Third Degree. BROTHER,

Your zeal for the institution of masomry, the progress you have made in the mystery, and your conformity to our regulations, have pointed you out as a proper object of our favour and esteem.

You are now bound by duty, honour, and gratitude, to be faithful to your trust ; to support the dignity of your character on every occasion; and to enforce, by precept and example, obedience to the tenets of the order.

In the character of a master mason, you are authorised to correct the errors and irregularities of your uninformed brethren, and to guard them against a breach of fidelity. To preserve the reputation of the fraternity unsullied, must be your constant care ; and for this purpose it is your province to recommend to your inferiors, obedience and submission; to your equals, courtesy and affability; to your superiors, kindness and condescension. Universal benevolence you are always to inculcate; and, by the regularity of your own behaviour, afford the best example for the conduct of others less informed. The ancient landmarks of the order, entrusted to your care, you are carefully to preserve; and never suffer them to be infringed, or countenance a deviation

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