A Portraiture of Quakerism,: Taken from a View of the Moral Education, Discipline, Peculiar Customs, Religious Principles, Political and Civil ¨«conomy, and Character, of the Society of Friends, 3±ÇR. Taylor and Company, 1807 |
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7 ÆäÀÌÁö
... individual magistrates , or of governments consisting of fallible men , to fetter the consciences of those , who may live under them . And any attempt to this end is considered by the Quakers as a direct usurpation of the prerogative of ...
... individual magistrates , or of governments consisting of fallible men , to fetter the consciences of those , who may live under them . And any attempt to this end is considered by the Quakers as a direct usurpation of the prerogative of ...
35 ÆäÀÌÁö
... individual enemy at home , or of doing good to the man who hates him , but he must of neces- sity love his enemy in any and every other place . He must have gone so far forward on the road to Christian perfection , as to be unable to ...
... individual enemy at home , or of doing good to the man who hates him , but he must of neces- sity love his enemy in any and every other place . He must have gone so far forward on the road to Christian perfection , as to be unable to ...
39 ÆäÀÌÁö
... Individual responsi- bility for moral turpitude will be taken from man . Crimes , clearly marked and defined in the page of Christianity , will cease to be crimes at the will of princes . One contra- diction will rush in after another ...
... Individual responsi- bility for moral turpitude will be taken from man . Crimes , clearly marked and defined in the page of Christianity , will cease to be crimes at the will of princes . One contra- diction will rush in after another ...
75 ÆäÀÌÁö
... the practice of fourteen centuries , during all which time it has been held out , except by a few individuals , as lawful for Christians to fight . SECTION SECTION V. Reflections of the Author on the foregoing subject— GREAT TENETS . 75.
... the practice of fourteen centuries , during all which time it has been held out , except by a few individuals , as lawful for Christians to fight . SECTION SECTION V. Reflections of the Author on the foregoing subject— GREAT TENETS . 75.
82 ÆäÀÌÁö
... individual creatures ; but , on the other hand , in the most positive terms , that every individual creature is re- sponsible wholly for himself . And this re- ligion does not give any creature an exemp- tion tion on account of any ...
... individual creatures ; but , on the other hand , in the most positive terms , that every individual creature is re- sponsible wholly for himself . And this re- ligion does not give any creature an exemp- tion tion on account of any ...
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adopted advantages amusements antient appearance arise believe belong benevolence body called causes cerned CHAP CHAPTER character Chris Christian ciety circumstances concerned consequence consider consideration consist corruptive courage customs and principles discipline disowned Divine doctrine evil fashion feelings former George Fox give Gospel habits happiness Heathen Hence honour human idolatry influence innocent Iren©¡us Isaac Pennington Jesus Christ Jews John Milton kers knowledge latter laws lay tithes learning ledge ligion live Mammon manner means ments moral nation nature neral never oaths object observed occasions opinion original and remote passions persons philosophical pleasures polygamy poor practice produce profession prohibitions pursuits Quakers racter reason religion religious respect rich sion Society spect Spirit subjugation suffering Tatian taught tendency tenet Tertullian things Thomas Ellwood thou thought tion tithes trait true truth unlawful virtue wars William Penn women words youth
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28 ÆäÀÌÁö - For though we walk in the flesh, we do not war after the flesh: (for the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;) casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ...
118 ÆäÀÌÁö - Then said he unto them, But now he that hath a purse let him take it, and likewise his scrip : and he that hath no sword, let him sell his garment and buy one.
86 ÆäÀÌÁö - OH for a lodge in some vast wilderness, Some boundless contiguity of shade, Where rumour of oppression and deceit, Of unsuccessful or successful war, Might never reach me more.
18 ÆäÀÌÁö - Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths : but I say unto you, Swear not at all; neither by heaven; for it is God's throne: nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King. Neither shalt thou swear by thy head, because thou canst not make one hair white or black.
18 ÆäÀÌÁö - Lord thine oaths; but I say unto you, Swear not at all; neither by heaven, for it is God's throne; nor by the earth, for it is his footstool; neither by Jerusalem, for it is the city of the great King. Neither shalt thou swear by thy head, because thou canst not make one hair white or black. But let your communication be, Yea, yea; Nay, nay; for whatsoever is more than these cometh of evil.
86 ÆäÀÌÁö - Lands intersected by a narrow frith Abhor each other. Mountains interposed, Make enemies of nations, who had else Like kindred drops been mingled into one.
33 ÆäÀÌÁö - Put up again thy sword into his place : for all they that take the sword shall perish by the sword.
121 ÆäÀÌÁö - Christ, and also a partaker of the glory that shall be revealed: feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind ; neither as being lords over God's heritage, but being ensamples to the flock.
120 ÆäÀÌÁö - What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.
375 ÆäÀÌÁö - I admitted to come to him, not as a servant to him (which at that time he needed not) nor to be in the house with him, but only to have the liberty of coming to his house at certain hours, when I would, and to read to him what books he should appoint me ; which was all the favour I desired.