A Portraiture of Quakerism,: Taken from a View of the Moral Education, Discipline, Peculiar Customs, Religious Principles, Political and Civil ¨«conomy, and Character, of the Society of Friends, 3±ÇR. Taylor and Company, 1807 |
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28 ÆäÀÌÁö
... knowledge of God , and bringing into captivity every thought to the obedience of Christ * . " From this the Quakers argue , that the warfare of Chris , tianity , or that which Christianity recog + nises , is not carnal but spiritual ...
... knowledge of God , and bringing into captivity every thought to the obedience of Christ * . " From this the Quakers argue , that the warfare of Chris , tianity , or that which Christianity recog + nises , is not carnal but spiritual ...
56 ÆäÀÌÁö
... knowledge of Divine truths , -why should not others , who had a common nature with these , be impressed on receiving the same truths , in a similar manner ? And so undoubtedly they were . And as this belief was universal among the ...
... knowledge of Divine truths , -why should not others , who had a common nature with these , be impressed on receiving the same truths , in a similar manner ? And so undoubtedly they were . And as this belief was universal among the ...
135 ÆäÀÌÁö
... knowledge that the poor , for whose benefit tithes had been originally preached up , would be more materially served . Other circumstances , too , occurred , which induced the people to continue the same preference . For the bishops in ...
... knowledge that the poor , for whose benefit tithes had been originally preached up , would be more materially served . Other circumstances , too , occurred , which induced the people to continue the same preference . For the bishops in ...
152 ÆäÀÌÁö
... be chargeable . I shall then inquire how far it is probable that any of these , and in what degree , are true . In this inquiry some little reliance must be placed 萨 upon upon my personal knowledge of its mem- bers , and 152 CHARACTER .
... be chargeable . I shall then inquire how far it is probable that any of these , and in what degree , are true . In this inquiry some little reliance must be placed 萨 upon upon my personal knowledge of its mem- bers , and 152 CHARACTER .
153 ÆäÀÌÁö
... knowledge of its mem- bers , and upon my desire not to deceive . It is fortunate , however , that I shall be able in this case to apply to a test , which will be more satisfactory to the world than any opi- nion of my own upon this ...
... knowledge of its mem- bers , and upon my desire not to deceive . It is fortunate , however , that I shall be able in this case to apply to a test , which will be more satisfactory to the world than any opi- nion of my own upon this ...
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adopted advantages amusements antient appearance arise believe belong benevolence body called causes cerned CHAP CHAPTER character Chris Christian ciety circumstances concerned consequence consider consideration consist corruptive courage customs and principles discipline disowned Divine doctrine evil fashion feelings former George Fox give Gospel habits happiness Heathen Hence honour human idolatry influence innocent Iren©¡us Isaac Pennington Jesus Christ Jews John Milton kers knowledge latter laws lay tithes learning ledge ligion live Mammon manner means ments moral nation nature neral never oaths object observed occasions opinion original and remote passions persons philosophical pleasures polygamy poor practice produce profession prohibitions pursuits Quakers racter reason religion religious respect rich sion Society spect Spirit subjugation suffering Tatian taught tendency tenet Tertullian things Thomas Ellwood thou thought tion tithes trait true truth unlawful virtue wars William Penn women words youth
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28 ÆäÀÌÁö - For though we walk in the flesh, we do not war after the flesh: (for the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;) casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ...
118 ÆäÀÌÁö - Then said he unto them, But now he that hath a purse let him take it, and likewise his scrip : and he that hath no sword, let him sell his garment and buy one.
86 ÆäÀÌÁö - OH for a lodge in some vast wilderness, Some boundless contiguity of shade, Where rumour of oppression and deceit, Of unsuccessful or successful war, Might never reach me more.
18 ÆäÀÌÁö - Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths : but I say unto you, Swear not at all; neither by heaven; for it is God's throne: nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King. Neither shalt thou swear by thy head, because thou canst not make one hair white or black.
18 ÆäÀÌÁö - Lord thine oaths; but I say unto you, Swear not at all; neither by heaven, for it is God's throne; nor by the earth, for it is his footstool; neither by Jerusalem, for it is the city of the great King. Neither shalt thou swear by thy head, because thou canst not make one hair white or black. But let your communication be, Yea, yea; Nay, nay; for whatsoever is more than these cometh of evil.
86 ÆäÀÌÁö - Lands intersected by a narrow frith Abhor each other. Mountains interposed, Make enemies of nations, who had else Like kindred drops been mingled into one.
33 ÆäÀÌÁö - Put up again thy sword into his place : for all they that take the sword shall perish by the sword.
121 ÆäÀÌÁö - Christ, and also a partaker of the glory that shall be revealed: feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind ; neither as being lords over God's heritage, but being ensamples to the flock.
120 ÆäÀÌÁö - What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.
375 ÆäÀÌÁö - I admitted to come to him, not as a servant to him (which at that time he needed not) nor to be in the house with him, but only to have the liberty of coming to his house at certain hours, when I would, and to read to him what books he should appoint me ; which was all the favour I desired.