A Portraiture of Quakerism,: Taken from a View of the Moral Education, Discipline, Peculiar Customs, Religious Principles, Political and Civil Œconomy, and Character, of the Society of Friends, 3권R. Taylor and Company, 1807 |
도서 본문에서
49개의 결과 중 1 - 5개
42 페이지
... latter , we collect his opinion to be decisive against the lawfulness of war . Tertullian , who may be mentioned next in order of time , strongly condemned the practice of bearing arms , as it related to Christians . I shall give one or ...
... latter , we collect his opinion to be decisive against the lawfulness of war . Tertullian , who may be mentioned next in order of time , strongly condemned the practice of bearing arms , as it related to Christians . I shall give one or ...
46 페이지
... from expressions and declarations in the works of certain authors of those times . Justin the Martyr and Tatian make distinctions between soldiers and and Christians ; and the latter says , that the 46 GREAT TENETS .
... from expressions and declarations in the works of certain authors of those times . Justin the Martyr and Tatian make distinctions between soldiers and and Christians ; and the latter says , that the 46 GREAT TENETS .
47 페이지
... latter says , that the Christians declined even military com- mands . Clemens of Alexandria gives the Christians , who were contemporary with him , the appellation of " Peaceable , " or of " the Followers of Peace ; " thus distinguish ...
... latter says , that the Christians declined even military com- mands . Clemens of Alexandria gives the Christians , who were contemporary with him , the appellation of " Peaceable , " or of " the Followers of Peace ; " thus distinguish ...
53 페이지
... latter . Indeed so desirous were the early Christians of keeping clear of ido- latry in every shape , that they avoided every custom that appeared in the least degree connected with it . Thus , when a largess . was given in honour of ...
... latter . Indeed so desirous were the early Christians of keeping clear of ido- latry in every shape , that they avoided every custom that appeared in the least degree connected with it . Thus , when a largess . was given in honour of ...
68 페이지
... latter gives us a melancholy account of their change . They had begun to live in fine houses , and to indulge in luxuries . But , above all , they had begun to be envious , and quarrelsome , and to dissemble , and to cheat , and to fal ...
... latter gives us a melancholy account of their change . They had begun to live in fine houses , and to indulge in luxuries . But , above all , they had begun to be envious , and quarrelsome , and to dissemble , and to cheat , and to fal ...
기타 출판본 - 모두 보기
자주 나오는 단어 및 구문
adopted advantages amusements antient appearance arise believe belong benevolence body called causes cerned CHAP CHAPTER character Chris Christian ciety circumstances concerned consequence consider consideration consist corruptive courage customs and principles discipline disowned Divine doctrine evil fashion feelings former George Fox give Gospel habits happiness Heathen Hence honour human idolatry influence innocent Irenæus Isaac Pennington Jesus Christ Jews John Milton kers knowledge latter laws lay tithes learning ledge ligion live Mammon manner means ments moral nation nature neral never oaths object observed occasions opinion original and remote passions persons philosophical pleasures polygamy poor practice produce profession prohibitions pursuits Quakers racter reason religion religious respect rich sion Society spect Spirit subjugation suffering Tatian taught tendency tenet Tertullian things Thomas Ellwood thou thought tion tithes trait true truth unlawful virtue wars William Penn women words youth
인기 인용구
28 페이지 - For though we walk in the flesh, we do not war after the flesh: (for the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;) casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ...
118 페이지 - Then said he unto them, But now he that hath a purse let him take it, and likewise his scrip : and he that hath no sword, let him sell his garment and buy one.
86 페이지 - OH for a lodge in some vast wilderness, Some boundless contiguity of shade, Where rumour of oppression and deceit, Of unsuccessful or successful war, Might never reach me more.
18 페이지 - Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths : but I say unto you, Swear not at all; neither by heaven; for it is God's throne: nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King. Neither shalt thou swear by thy head, because thou canst not make one hair white or black.
18 페이지 - Lord thine oaths; but I say unto you, Swear not at all; neither by heaven, for it is God's throne; nor by the earth, for it is his footstool; neither by Jerusalem, for it is the city of the great King. Neither shalt thou swear by thy head, because thou canst not make one hair white or black. But let your communication be, Yea, yea; Nay, nay; for whatsoever is more than these cometh of evil.
86 페이지 - Lands intersected by a narrow frith Abhor each other. Mountains interposed, Make enemies of nations, who had else Like kindred drops been mingled into one.
33 페이지 - Put up again thy sword into his place : for all they that take the sword shall perish by the sword.
121 페이지 - Christ, and also a partaker of the glory that shall be revealed: feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind ; neither as being lords over God's heritage, but being ensamples to the flock.
120 페이지 - What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.
375 페이지 - I admitted to come to him, not as a servant to him (which at that time he needed not) nor to be in the house with him, but only to have the liberty of coming to his house at certain hours, when I would, and to read to him what books he should appoint me ; which was all the favour I desired.