too finely, 520; of a marvellous use, 94.- SCHOOL-masters, how ought to behave themselves in teaching their scholars, ibid.- SCHOOLS and classes, 106; interdicted to the Christians, 417. -SCIPIO confidence in a barbarian, 79; a great sleeper, 654.- SCOFFER, 330.-SCRIBLERS imperti- nent and foolish, 555; ought to be punish'd as well as vagabonds and idle persons, ibid.; sign of a disordered and licentious age, ibid.-SCYTHIANS declining a battle, 42. -SEA-hares poyson to man, 374.-SEA- sick, why people are apt to vomit at sea, 523. -SEAT of constancy, 402; of the soul, 340.- SECONDS, in duels, 425.-SECRETS kept after a full dose of liquor, 216; of princes, troublesome burthen, 482.-SECTS divided, one for the body and the other for the soul, 398; of different opinions, 350.-SECURITY of a place, how known, 564.-SELF-homi- cides ignominiously bury'd, 233; love indis- creet, 237; murther, 130; SENECA'S diet for a whole year, 646.-SENSES alter'd by passions of the soul, 374; hinder one another, 375; incertain and false in their operations, 372; source of our knowledge, 369; often command the soul, 373; masters of our reason, 371; proper judges, 545; the begin- ning and the end of human knowledge, 369; justest dividends of nature's favour, 409; utmost limit of our discovery, 369; uncer- tain, alter everything they produce, 375.- SENTENCES more criminal than crimes themselves, 637.-SENTIMENTS of beasts free and natural, 166.-SEPULTURE of the Neorites, 622.-SERENITY of the air promises health, 630.- SERVANTS, as many enemies, 248; hanged for betraying their master, 486.-SERVITUDE voluntary, 119.-SEVERITY enemy to education, 107; of the colleges, 106.-SEVERUS spoke best extempore, 37.-SHADES of the Persians, 573.-SHAME causes death, 22.-SHELLS gathered by Scipio and Lælius childishly trifling on the sea-shore, 664.-SHRINE of St. Stephen, 118.-SICK persons, how ought to behave themselves in time of their sick- ness, 578.-SIEGE of Mexico, 533; of Tamley raised by the bees, 295.-SIGHT altered and its effects, 379. SIGN of cruelty, 351; of miserable death, ibid.- SIGNIFICATION of favour among the Romans, 423.-SILENCE and modesty, 98; very profitable, to those that govern, 646. -SILK out of fashion in France, 183; worms, how produced, 324.-SIMILITUDE, perfect, not to be found, 633.-SIMPLI- CITY, 309.-SINS of complexion and pro- fession, 495.-SIRE, what title, 200.-SIR- NAME of great to princes, ibid.-SIR- NAMES glorious among the ancients, ibid. -SKELETON, 238. SKIN of a man sufficient proof against weather, 284.- SLANDER of known and avowed imper- fections, 577.-SLAVE thrown from the Tarpeian rock for his treason, 486.-SLEEP disturbed to be the better relished, 666; long not wholesome, 654; the image of death, 232; what it is, 345; without dreams and sweet, 625.-SLINGS, 191.-SMELL good and bad, 202; simple and natural, ibid.- SNEEZING, why they say God bless you
when one sneezes, 523.-SNOW used to cool wine, 195; storms in Armenia, 145. -SOCIETY among beasts, 297; of bad men unfortunate, 150.-SOCRATES, a de- formed fellow, 629; his demon, 41; know- ledge of, 493: opinion of concerning vio- lence or wrong done, 545; pleading of, 625; soul of, 264; the master of masters, 641; the only man worthy of bearing the title of a wise man, 238; vertue of, 264.-SOLDIER altered and cowed after the cure of a dis- ease, 213; ought to be pliable to all variety and inequality of life, 646; rifled by the enemy, performs a brave exploit, 213.- SOLDIERS first taught to handle their arms with skill, 427.-SOLICITUDE about riches smells of avarice, 561.-SOLITUDE has the best pretence in those that have employed their flourishing age in the world's service,153: local, 501; of a Dean of St. Hilary of Poic- tiers, 246; preferred to a troublesome and foolish company, 582; sought after on ac- count of devotion, 155; what is, ibid., 501.- SOLON'S tears for the death of his son, 366. -SORCERERS dreams, incorporated with effects, 613.-SORROW called by the Ital- ians malignity, 20; silences men, 21; strikes men dumb and dead, ibid.-SOUL capable of alteration, 345; colours things as she pleases, 197; denied to men, 340; discovered in all motion, 196; general, from whence the particular souls are extracted, 343; is about the heart, according to Chrysippus's opinion, 340; is inconstant and variable, 213; has not settled limits, 32; looking upon things several ways, 149; never struck with the pain of the stone, as in other diseases, 653; of men according to the philosophers opi- nions, 340; ordered and regulated by Socra- tes, 616; ought to be pure at prayer time, 204; ought to participate of the pleasures of the body, 662; overthrown by its own weak- ness, 219; tending towards death, according to the philosophers, 345; the sole cause of her condition, 175; variable into all sorts of forms, 166. SOULS beautiful, 406; by which men ought to be judged, 493; capable of all things, 431; darted out by the dis- courses or examples of others, ibid.; not proper for low things, 586; faculties dis- turbed by the contagion of a mad-dog, 345: fit for solitude and retirement, 153; fit for the management of affairs, 420; from whence, when, and by whom produced, 343; heavy, 409; in old age subject to more troublesome maladies than youth, 497; knowing in their natural purity, 343; made gods, according to Plutarch, 348; of inanimate things, 340; of several stories, 500; of some excellent men, 312; regular and strong of themselves, 409. shifting their places from one body into another, 271; the most wretched has some faculty, 406.-SOVEREIGN good of man according to philosophers, 364; consists in the tranquillity of the soul and body, 304.- SPANISH body, 169; way of travelling, 573- -SPEAKING discomposes sick and wound- ed people, 649; has its failing, 329 ; fine, 112. ought to take its tone from the ears of those to whom 'tis directed, 649; SPECTACLES profitable to society, 115.-SPEECH fit for pleaders, 36; for preachers, 37; of men, 285:
read, very absurd and mighty disadvanta- geous, 566.-SPIRITS froward and pensive, 515. SPOILS burnt for a sacrifice to some gods, 325.-SPORT of hand, ibid.- STAG finding himself out of breath, sur- renders himself to the hunters, 271.- STATE of Rome, and its diverse forms, 564. STATES threatned with alteration and ruin, 563.-STATURE of men looking towards heaven, 301.- STILE of Sallust and Cæsar, 397.-STOICK philosophy and its effect, 305. - STOICKS did allow to feed upon carcasses, 136; state of, 43.- STONE, 653; in what favourable, ibid.; ordinary in old men, especially men of quality, 650; sharp disease, and much to be feared, 460.-STORIES, 160.-STORY of a magpye at Rome, 290; of the death of Arria, wife of Cecinna Poetus, 452.- STOVES decried, 644.-STRANGERS in the French armies in the time of the civil wars, 617.-STRATAGEMS in war, con- trary to the eldest senators practice, 29.- STRENGTH of men inferiour to that of several other animals, 288.-STRUCTURE of the Halcyon's nests, and the matter whereof they are built, 299.-STUDY, a pleasant im- ployment, 318; and its advantages, 97; fit for an old man, 431.-SUBJECT of Mon- taigne's writings, 414.-SUBJECTION real and effectual, 181.-SUBSTANCE, mortal, always changing, 377; real denied, ibid.- SUBMISSION, mollifies the heart, 17.- SUBTILTIES of logick are abuse, 105. SUBTILTY, malicious of Thales's mule, 294.- SUBSTITUTIONS of males, 250.- SUFFERING, first lesson taught by the Mexicans, 650. SUIT of arms under a religious habit, 168. - SUMMER more incommodious than winter, 660. - SUN appearing newly created, 534.-SUPER- FLUITY superfluous, 581. - SUPERI- ORITY and inferiority bound to a natural contest, 537-SUSPICION breeds jealousy, of breath, 202.- SWIMMING of great use in war, 447. -SWISS, stolidity of the, 267; women, hardihood of the, 167.-S WOONS in agony of death, from whence proceed, 234. SWORDS the best weapons, 190.-TABLE talk, 126.-TABLES distinguished by the names of the guests, 86.-TACITUS, cha- racter of, 553; history, 552.-TEACHERS, how should be paid, 85.-TEETH, white, despised, 300.-TEMERITY and presump- tion of some philosophers, 304; in the under- standing, 118; of censures, 255.-TEM- PERANCE, 311; ought to be beloved for itself, 497.-TEMPLES of Augustus, 332.- TEMPTATIONS of the flesh powerful and sharp, 612.-TERENCE, 257; comedies of, 158.-TERROR panick, 47.-TESTI- MONY of a good conscience, 491; of Adri- anus Turnebus, 86.-THALES reproach'd by a woman, 337.-THEFT, allow'd by Lycurgus, why, 366.-THEOLOGY of Se- bonde, 273; of former time, 588.-THERA- MENES shoe, 613.-THIEF grown rich, 494.-THIEVERY odious to the Spartans, 442.-THRACIAN King, how distinguished from his people, 176.-THRIFTS of the animals, 294.-THUMBS cut off by the
vanquishers, 424; Latin etymology, 423.- TIBERIUS another man without than within, 404; his trouble of conscience about the religion of his time, 553.-TIME, a moving thing, without permanency, 378; ought to be managed, 668; present, none, 377; the physician of our passions, 509.-TIMO- LEON, deputed to cleanse Sicily of tyrants, 487; tears of, 149.-TIMON, manhater, 198. -TISSICK, 617.-TITLE of books, 162.- TORMENT practised by the Emperor Meckmed, 430.-TRAITOR looked upon as an execrable fellow, even by those that have employed him, 485; severely punished by the Duke of Russia, for having betrayed into his nand the King of Poland, ibid.- TRAVELS, when useful and instructive, 575.-TRAVELLING, very instructive to youth, 97.- TREACHERY preferred to honesty, 484; punished by the Romans, 485; rejected by Tiberius, 479; revenged upon those that were employed about it, 485; wherein it ought only to be excused, ibid.- TREATISE of Brutus, written upon vertue, 259.-TREATY of Bretigny, 421.-TREES buried in winter, 186.-TROUBLE, 653; in abundance, 581.-TRUTH banish'd, the first cause of the corruption of manners, 415; is one, and simple in her ways, 483; is not to be judg'd by the testimony of others, 316; of the church can't be shaken by the vices of her ministers, 437; the fundamental part of vertue, 403.-TURKS make themselves scars in honour of their mistresses, 168.- TUTOR, 94.-TYRANTS, 178; make their anger felt by lingering deaths, 429. UGLINESS of several sorts, 629.-UM- BRELLAS of Italy, 573.- UNCER- TAINTY and immutability of human things, 47.-UNDERSTANDING limited, 351; of several sorts, 201.-UNION of the soul with the body, 398, 522.-UNLIKENESS af- fected by nature. 633.-UNSAYING autho- ritatively extracted infamous, 663.-USE of ill means to a good, end, 421; of the under- standing, 164. USURPATION of sove- raign authority taken by men over women, from whence proceeds, 251.-UTILITIES proper to men lost, to accommodate them- selves the common opinions,561.-UTILITY, private, not to be preferred before faith given, 487. VALENTINIAN enemy to all knowledge, 309.-VALOUR extream in its kind, 214; military, 522; of Cæsar, 448; of Socrates, 664; of the citizens of Sparta, 239; of three French gentlemen, 17; ought to be desir'd for itself, not for a show, 388; perfected with anger, 356; philosophical, 240; preferred to genealogical nobility, 516; the highest degree of vertue, ibid. ; its etymology, ibid.; of a man consists in the heart, 137.-VALUA- TION of one's self, 239. VANITY nursing-mother of false opinions, 395; VA- RIETY and vanity of opinions, 319; of actions in Augustus, 212; pleasing, 581.- VAULTING, a miracle in, 218.-VER- MILION and Cerus, 373.-VERITY, cir- cumscribed and limited, 642.-VERTUE accompanied with irregular agitations. 357; aims at pleasure, 49; can't be exercised with- out some difficulty, 264; follow'd for her self-
215; embraced with too violent desire be comes vicious, 128; enemy to anxiety and sorrow, 104; great benefit of, 50; greedy of danger, 165; enabled by difficulties, ibid.; her necessary objects, 265; is more great and active than to be drawn to the rules of reason, 264 is pleasant and gay, 514; military, 436; never stops, 222; never turns her back to accidents, ibid.; of Me- tellus against Saturninus, 264; of the load- stone, 147; ought to be coveted for her self, 386; rejoices good nature, 491; royal, wherein consists, 527; satisfied with herself, 152; scholastick, unfit for the management of publick affairs, 585; shines bright by the conflict of contrary appetites, 265; taught by the Persians as letters by other nations, 88; the nursing-mother of all human plea- sure, 104; the particular mark of Christian religion, 275; true and sincere, out of em- ployment in the world's service in a sick time, 586; turn'd into habit in Cato and Socrates, 266; what is, according to Mem- non, 637.-VERTUES medicinal, in what consist, 472. VESSEL, rich, purposely broken by king Cotys; why, 600.-VICES all alike, as they are vices, 215; condemned by reason and nature, 491; derive their propensity from infancy, 63; leave repent- ance in the soul, 491; necessary in all governments, 480; not subject to con- tradiction, 492; of kings authorized by their subjects, 538; of men, 302; punish'd by the divine justice after death, 346.-VIC- TORIES fairly gotten, 137; obtained against the Indians, 531.-VICTORY, in what it consists, 137 not allowed to him that asked for a dead body, 24; obtained by the Lacedæmonians flying, 42. — VIGI- LANCY and activity ought to be recom- mended to youth, 654. - VIOLENCE of desires hinders the execution of under- takings, 596.-VIRGIL his Georgicks, 256. -VOICE of divers tones and uses, 649; of the rabble contemn'd, 389; strained before meals wholesome, 657; the flower of beauty, 501.-WALK required in a place of retire- ment, 504.-WAR, 29, 294; monstrous, 617. -WARLIKE women, 67.-WARS abroad more supportable than civil ones, 421; betwixt bees, 294; of men against the gods, 334; proclaimed by the tolling of a bell, 30.- WATER of the river Choaspes, beverage of the Persian kings, 573.-WATER, how used by the ancients, 195.-WATERMEN, fares of, ibid.-WAY of speaking capable of various interpretations, 367; of the Athenians, Lace- dæmonians, and Cretans, 112.-WAYS to go out of this life, 221.-WEALTH hoarded up to maintain the paternal authority in an old age, 244.-WEAPONS formerly used in war, 190.- WEEPING of beasts, 297.- WICKED men can't hide themselves, 230; pick'd out and put together in a city built for that purpose by King Philip, 562; punish'd, 424.-WILL, our, the effects there- of always in our power, 31.-WILLS the more obstinate for being oppos'd, 383.- WINE cut with hatchets in winter time,
145; dash'd, 196; with water, of Cranius's invention, 660; forbidden to children, 218; hurtful to sick people, 648; prescrib'd for the sick Spartans, 475; pure, contrary to old age, 219; the best, 558; theological and sorbonical, 185; vertue and propriety, 219.-WISDOM accompanied with trouble, 308; acquiescency of, 22; and brutality, 201; commits itself to the conduct of chance, 548; human, never arrives at her prescribed duty, 584; worthless without communion, 582; of the world, folly with God, 280; only belongs to the Divinity, ibid.; principal office of, 216: indicated by chear- fulness, 103; what it is, 220.-WISE men, country of, 101; necessary to help us out of the world, 576; ought to do nothing but for themselves, 198; work by all the vertues together, 268. WITCH-mark, 612.- WITCHES, 611.-WITNESS among the Romans, 610.-WITS of several degrees, 176.-WIVES voluntarily exposing their life, to encourage their husbands, 226.-WOMAN, blind, cured by Vespasian, 554; unreason- able, 250.-WOMEN, addicted to their husbands, 248; and children excluded from enquiring into the laws, 207; buried alive with the corpse of their husbands, 164, 433; made use of by ladies, for a footstool, 287; mask'd and painted, 198; obstinate, 443; of vertue and honour, 241; seeking after death to avoid the cruelty of tyrants, 224; uncapable of a perfect love, 121.- WORDS affected, 111; finally spoken, 110; moderating the temerity of propositions, 611; obliging, 161.-WORLD, a looking- glass and a book, 101; a sacred temple, 278. discovered, 630; in a perpetual motion, 489 is a school of inquisition, 543; unwilling to be cured, 563; why created, 341; without law or magistrate, 309.-WREN and croco dile, 298.-WRESTLING condemn'd by Philopomen, why, 527.-WRITING of Co- drus, condemn'd to the fire, 253; to be pre- ferr'd to bodily children, ibid.; WRITINGS, life long or short, according to the favour of fortune, 391; of Antiochus corrected by him- self in his more mature age, 567; of Hera- clitus, 636.-WRONG done to the divine greatness, 327.
XENOCRATES his Gods, 322.-XENO PHON, relieved and saved in the Delian battle, 664; reporting Socrates his doctrine, 322.-XERXES considering his forces, was sized with joy and sorrow, 149; environed with all human delights, makes a silly pro- posal, 662.
YEAR cut ten days shorter, 607.-YOUNG men given to filching, 243.-YOUTH must be accustomed to labour, 97. ZAMOLXIS, the god of the Getes, 325.-ZEAL arm'd against Pagan books, 416; falsely named, 482; governed with moderation and prudence, 207; immoderate, 128; of the Jews to their belief, 163.-ZELEUCUSS laws against woman's sumptuousness, 183- ZENO, disciples of, 112; his oath, 521; re presenting the motion of his imagination, 313.-ZENOPHANES his gods, 322.
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