The Essays of Michael Seigneur de Montaigne: With Notes and Quotations and Account of the Author's LifeAlex. Murray & son, 1870 - 682ÆäÀÌÁö |
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31 ÆäÀÌÁö
... perfect , just , and meritorious ; for penitency requires penance : but they yet do worse than these , who reserve the declaration of a mortal animosity against their neighbour to the last gasp , having conceal'd it all the time of ...
... perfect , just , and meritorious ; for penitency requires penance : but they yet do worse than these , who reserve the declaration of a mortal animosity against their neighbour to the last gasp , having conceal'd it all the time of ...
32 ÆäÀÌÁö
... perfect generation they are to be husbanded with another kind of seed ; even so it is with wits , which if not applyed to some certain study that may fix and restrain them , run into a thousand extravagancies , and are eternally roving ...
... perfect generation they are to be husbanded with another kind of seed ; even so it is with wits , which if not applyed to some certain study that may fix and restrain them , run into a thousand extravagancies , and are eternally roving ...
33 ÆäÀÌÁö
... perfect in nothing as the good friend ) at the same time a greater wrong in this , that they make the same words which accuse my infirmity , represent me for an ingrateful person ; wherein they bring my integrity and good nature into ...
... perfect in nothing as the good friend ) at the same time a greater wrong in this , that they make the same words which accuse my infirmity , represent me for an ingrateful person ; wherein they bring my integrity and good nature into ...
34 ÆäÀÌÁö
... foundation than fancy only , is very apt to escape the memory , if they be not careful to make themselves very perfect in their tale . Of which I have had very pleasant experience , at the expence of such as profess only to form ,
... foundation than fancy only , is very apt to escape the memory , if they be not careful to make themselves very perfect in their tale . Of which I have had very pleasant experience , at the expence of such as profess only to form ,
50 ÆäÀÌÁö
... perfect and divine pleasure they procure us . He renders himself unworthy of it who will counterpoise his expence with the fruit , and does neither understand the blessing , nor how to use it . Those who preach to us , that the quest of ...
... perfect and divine pleasure they procure us . He renders himself unworthy of it who will counterpoise his expence with the fruit , and does neither understand the blessing , nor how to use it . Those who preach to us , that the quest of ...
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according actions ¨¡neids affairs amongst ancient Antisthenes Aristippus Aristotle arms authority battel believe better betwixt body C©¡sar call'd Carneades CHAP Chrysippus Cicero command common condition contrary custom d©¡mon danger death Democritus discourse divine effect emperour enemy Epaminondas Epicurus example expence extream fancy fantastick father favour fear fortune friends friendship Gaul give glory greater hand Heraclitus honour horse human humour imagination judge judgment justice king knowledge laws learning less liberty liv'd live Lycurgus Macedon manner matter means mind Montaigne moreover nature necessity never nihil occasion opinion pain passion peradventure philosophers Plato pleasure Plutarch Pompey present princes publick Pyrrhus Pythagoras qu©¡ reason receiv'd reputation Rome Scythians shew Socrates soever sort soul speak things thou thought tion true truth understanding valour vertue vice wherein whilst wise withal words write Xenophon
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347 ÆäÀÌÁö - Where is the wise? where is the scribe? where is the disputer of this world ? Hath not God made foolish the wisdom of this world ? For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
203 ÆäÀÌÁö - STILL to be neat, still to be drest, As you were going to a feast : Still to be powdered, still perfumed: Lady, it is to be presumed ; Though art's hid causes are not found, All is not sweet, all is not sound.
209 ÆäÀÌÁö - Immunis aram si tetigit manus, Non sumptuosa blandior hostia Mollivit aversos Penates Farre pio et saliente mica.
311 ÆäÀÌÁö - For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.
101 ÆäÀÌÁö - But whoever shall represent to his fancy, as in a picture, that great image of our mother nature, in her full majesty and lustre, whoever in her face shall read so general and so constant a variety, whoever shall observe himself in that figure, and not himself but a whole kingdom, no bigger than the least touch or prick of a pencil in comparison of the whole, that man alone is able to value things according to their true estimate and grandeur.
112 ÆäÀÌÁö - Not that fine speaking is not a very good and commendable quality; but not so excellent and so necessary as some would make it; and I am scandalized that our whole life should be spent in nothing else. I would first understand my own language, and that of my neighbours with whom most of my business and conversation lies.
87 ÆäÀÌÁö - All other knowledge is hurtful to him, who has not the science of honesty and good nature.
35 ÆäÀÌÁö - We are not men, nor have other tie upon one another, but by our word. If we did but discover the horror and gravity of it, we should pursue it with fire and sword, and more justly than other crimes.
490 ÆäÀÌÁö - I speak truth, not so much as I would, but as much as I dare: and I dare a little the more, as I grow older; for methinks custom allows to age more liberty of prating, and more indiscretion of talking of a man's self.
66 ÆäÀÌÁö - ... pound them to a pulp, which they mix with their wine, and drink it; where the...