The Essays of Michael Seigneur de Montaigne: With Notes and Quotations and Account of the Author's LifeAlex. Murray & son, 1870 - 682ÆäÀÌÁö |
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9 ÆäÀÌÁö
... pleasure in speaking thereof , and at last induce them to fall into the same . That his discourses upon several effects of nature are rather fit to divert their thoughts from true religion , than to convince them of the truth of it ...
... pleasure in speaking thereof , and at last induce them to fall into the same . That his discourses upon several effects of nature are rather fit to divert their thoughts from true religion , than to convince them of the truth of it ...
28 ÆäÀÌÁö
... pleasure his mother had once enjoy'd there . I remember there was a story currant , when I was a boy , That one of our neighbouring kings having receiv'd a blow from the hand of GOD , swore he would be reveng'd , and in order to it ...
... pleasure his mother had once enjoy'd there . I remember there was a story currant , when I was a boy , That one of our neighbouring kings having receiv'd a blow from the hand of GOD , swore he would be reveng'd , and in order to it ...
49 ÆäÀÌÁö
... pleasure is our end , though we make use of divers means to attain unto it , they would otherwise be rejected at the ... pleasure and exces- sure . D 50 THE VERY PURSUIT OF PLEASURE IS PLEASANT . sive ESSAYS BY MICHAEL SEIGNEUR DE ...
... pleasure is our end , though we make use of divers means to attain unto it , they would otherwise be rejected at the ... pleasure and exces- sure . D 50 THE VERY PURSUIT OF PLEASURE IS PLEASANT . sive ESSAYS BY MICHAEL SEIGNEUR DE ...
50 ÆäÀÌÁö
... pleasure , as that which is more benign , gentle , and natural , and not that of vigour , from which we have derived it ; the other more mean and sensual part of pleasure , if it could deserve this fair name , it ought to be upon the ...
... pleasure , as that which is more benign , gentle , and natural , and not that of vigour , from which we have derived it ; the other more mean and sensual part of pleasure , if it could deserve this fair name , it ought to be upon the ...
61 ÆäÀÌÁö
... pleasure and pain : and ' twas I that first taught Thales , the most eminent of all your sages , that to live and to die were indifferent ; which made him very wisely answer him who ask'd him , Why then did he not die ? because ( says ...
... pleasure and pain : and ' twas I that first taught Thales , the most eminent of all your sages , that to live and to die were indifferent ; which made him very wisely answer him who ask'd him , Why then did he not die ? because ( says ...
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according actions ¨¡neids affairs amongst ancient Antisthenes Aristippus Aristotle arms authority battel believe better betwixt body C©¡sar call'd Carneades CHAP Chrysippus Cicero command common condition contrary custom d©¡mon danger death Democritus discourse divine effect emperour enemy Epaminondas Epicurus example expence extream fancy fantastick father favour fear fortune friends friendship Gaul give glory greater hand Heraclitus honour horse human humour imagination judge judgment justice king knowledge laws learning less liberty liv'd live Lycurgus Macedon manner matter means mind Montaigne moreover nature necessity never nihil occasion opinion pain passion peradventure philosophers Plato pleasure Plutarch Pompey present princes publick Pyrrhus Pythagoras qu©¡ reason receiv'd reputation Rome Scythians shew Socrates soever sort soul speak things thou thought tion true truth understanding valour vertue vice wherein whilst wise withal words write Xenophon
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347 ÆäÀÌÁö - Where is the wise? where is the scribe? where is the disputer of this world ? Hath not God made foolish the wisdom of this world ? For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
203 ÆäÀÌÁö - STILL to be neat, still to be drest, As you were going to a feast : Still to be powdered, still perfumed: Lady, it is to be presumed ; Though art's hid causes are not found, All is not sweet, all is not sound.
209 ÆäÀÌÁö - Immunis aram si tetigit manus, Non sumptuosa blandior hostia Mollivit aversos Penates Farre pio et saliente mica.
311 ÆäÀÌÁö - For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.
101 ÆäÀÌÁö - But whoever shall represent to his fancy, as in a picture, that great image of our mother nature, in her full majesty and lustre, whoever in her face shall read so general and so constant a variety, whoever shall observe himself in that figure, and not himself but a whole kingdom, no bigger than the least touch or prick of a pencil in comparison of the whole, that man alone is able to value things according to their true estimate and grandeur.
112 ÆäÀÌÁö - Not that fine speaking is not a very good and commendable quality; but not so excellent and so necessary as some would make it; and I am scandalized that our whole life should be spent in nothing else. I would first understand my own language, and that of my neighbours with whom most of my business and conversation lies.
87 ÆäÀÌÁö - All other knowledge is hurtful to him, who has not the science of honesty and good nature.
35 ÆäÀÌÁö - We are not men, nor have other tie upon one another, but by our word. If we did but discover the horror and gravity of it, we should pursue it with fire and sword, and more justly than other crimes.
490 ÆäÀÌÁö - I speak truth, not so much as I would, but as much as I dare: and I dare a little the more, as I grow older; for methinks custom allows to age more liberty of prating, and more indiscretion of talking of a man's self.
66 ÆäÀÌÁö - ... pound them to a pulp, which they mix with their wine, and drink it; where the...