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ng Deem our nation brutes no longer,

Till some rèason ye shall find
Worthier of regard, and stronger

Than the color of our kind.
Slāves of gold, whose sordid dealings

Tarnish all your boasted powers,
Prove that you have human feelings,

Ere you proudly question durs !

Cowper.

6. Marco Bozzaris, the Epaminondas of Modern

Grepro

o offered. Now, under these circumstances, if the author He fell in an attach an attach I was perfectly aware that he had presented an argument

roe nerfectly aware that I of the ancient Platæa, 1 of victory. His last worl:

to which no reply had been made, what was he called on and not a pain."] 1

to do? Was it not proper, after due re-investigation, and

development, to affirm that his argument was an argu1 (.) At midnig:

ment? With patience, and great breadth of thought, hel " Urk wao examines the grounds of the argument which has been When Greece, bo said to be no argument. After conducting this examina.

Should trembis tion with remarkable thoroughness, and finding a tangi In dreams, thro

ble reality, was it, or was it not proper to meet the oft The trophies of repeated assertion that there was no argument with a In dreams his 81

s manly, but emphatic denial ?

And if vestiges of human infirmity be discernible in the Then wore his n stule are they more, or less, ihan was to be expected in Then press'd thail such circumstances ? Let every unprejudiced reader As wild his thougil judge for bimself As Eden's card! There is still another thought to be presented. Dr. B.

. has been constrained to assume a position in respect to z An hour passed on Protestant Christendom,somewhat analogous to that which

Nominal/
That bright drea Luther assumed in regard to Catholicism.
He woke-to hear histsentry's shriek,

Protestant Christianity he regards as but im perfertio re.
© “To arms! they come! the Greek ! the Greek !”
He woke-to die midst flame and smoke,
And shout, and groan, and sabre-stroke,
And death-shots falling thick and fast
As lightnings from the mountain cloud;
And heard, with voice as trumpet loud,

Bozzaris cheer his band ;

() “Striketill the last armed foe expires, Strike-for your altars and your fires,

Strike-for the green graves of your sires, . God-and your native land !”. 3 They fought-like brave men long, and well,

They piled that ground with Moslem slain, They conquered—but Bozzaris fell,

Bleeding at every vein.

His few surviving comrades saw
His smile, when rang their proud hurrah,

And the red field was won ;
Then saw in death bis eyelids close
Calmly, as to a night's repose,

Like Aowers at set of sun.
4 (--) Come to the bridal chamber, Death!

Come to the mother, when she feels,
For the first time, her first-born's breath ;--

Come when the blessed seals
Which close the pestilence are broke,
And crowded cities wail its stroke;
Come in consumption's ghastly form,

The earthquake shock, the ocean storm; Come when the heart beats high and warm,

With banquet-song, and dance, and wine, And thou art terrible : the tear, The groan, the knell, the pall, the bier, And all we know, or dream, or fear

Of agony, are thine.

5 But to the hero, when his sword

Has won the battle for the free,
Thy voice sounds like a prophet's word,
And in its hollow tones are heard

The thanks of millions yet to be.
Bozzaris ! with the storied brave

Greece nurtured in her glory's time, Rest thee--there is no prouder grave,

Even in her own proud clime.
We tell thy good without a sigh ;

For thou art freedom's now, and Fame's
One of the few, the immortals names,
That were not born to die.

Halleck.

7. (.) Now when fair morn orient in Heaven ap

pear'd, Up rose the victor-Angels, and to arms The matin trumpet sung : in arms they stood

Of golden panoply, refulgent host,
5 Soon banded; others from the dawning hills

Look'd round, and scouts each coast light armed scour,
Each quarter, to desciy the distant foe,
Where lodg’d, or whither fled, or if for fight,

In motion or in halt: him soon they met 10 Under spread ensigns moving nigh, in slow

But firma battalion ; back with speediest sail
Zophiel, of Cherubim the swiftest wing,
Came Aying, and in mid air aloud thus cried;

(90)“ARM, Warriors, arm for fight-the foe at hand, 15 Whom fled we thought, will save us long pursuit

This day ; fear not his flight : so thick a cloud
He comes, and settled in his face I see
Sad resolution and secure; let each

His admantine coat gird well, and each
20 Fit well his helm,_gripe fast his orbed shield,

Borne ev'n or high; for this day will pour down,
If I conjecture aught, no drizzling shower,
But rattling storm of arrows barb'd with fire.'

(o) So warn'd he them, aware themselves, and soon 25 In order, quit of all impediment;

lostant, without disturb, they took the alarm, And onward move, ernbattled : when behold Not distant far, with heavy pace the foe,

Approaching, gross and huge, in bollow cube, 30 Training his devilish enginery, impald

On every side with shadowing squadrons deep,
To hide the fraud. At interview both stood
A while ; but suddenly at head appeard

Satan, and thus was heard commanding loud ; 35 100) VANGUARD, to right and left the front unfold;

That all may see who hate us, how we seek
Peace and composure, and with open breast
Stand ready to receive them, if they like
Our overture, and turn not back perverse.'

Milton.

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26] Page 125.

The Exercises arranged in this class belong to the general head of the pathetic and delicate. As this has been partly anticipated under another head of the Exercises, and as the manner of execution in this case depends wholly on emotion, there can be little as. sistance rendered by a notation. Before reading the pieces in this elass, the remarks of the Analysis, p. 125–128 should be reviewed ; and the mind should be prepared to feel the spirit of each piece, by entering fully into the circumstances of the case.

1. GENESIS XLIV. Judah's Speech to Joseph.

18 *Then Judah came near unto bim, and said, O my lord, let thy servant, I pray thee, speak a word in my lord's ears, and let not thy anger burn against thy ser'yant : for thou art even as Pharaoh.--19 My Lord asked his servants, saying, Have ye a father, or a brother ?-20 And we said unto my lord, We have a father, an old man, and a child of his old age, a litile one: and his brother is dead, and he alone is left of his mother, and his father loveth him.--21. And thou saidst unto thy servants, Bring him down unto me, that I may set mine eyes upon him.--22 And we said unto my lord, The lad cannot leave his father : for if he should leave his father, his father would die.-23 And thou saidst unto thy servants, Except your youngest brother come down with you, ye shall see my face no more.-24 And it came to pass, when we came up unto thy servant my father, we told him the words of my lord.—25 And our father said, Go again and buy us a little food.—26 And we said, We cannot go down : if our youngest brother be with us, then will we go down; for we may not see the man's face, except our youngest brother be with us.—27 And thy servant my father said unto us, Ye know that my wife bear me two sons :—28 And the one went out from me, and I said, surely he is torn in pieces; and I saw him not since :-29 And if ye take this also from me, and mischief befall him, ye shall bring down my grey hairs with sorrow to the grave.--30 Now therefore when I come to thy servant my father, and the lad be not with us; (seeing that his life is bound up in the lad's life ;)—31 It shall come to pass, when he seeth that the lad is not with us, that he will die : and thy servants shall bring down the grey hairs of thy servant our father with sorrow to the grave.--32 For thy servant became surety for the lad unto my father, saying, If I bring him not unto thee, then I shall bear the blame to my father forever.-33 Now therefore, I pray thee, let thy servant abide instead of the lad, a bond-inan to my lord; and let the lad go up with his brethren.--34 For how shall I go up to my father, and the lad be not with me? lest peradventure I see the evil that shall come on my father.

* The reader is again desired to bear in mind that in extracts from she Bible, as well as other books, Italic words denote emphasis,

2. Genesis XLV. Joseph discloses himself.

1. Then Joseph could not refrain himself before all them that stood by him; and he cried, Cause every man to go out from me. And there stood no man with him while Joseph made himself known unto his brethren.--2 And he wept aloud : and the Egyptians and the house of Pharaoh heard.--3 And Joseph said unto his brethren,

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