The Works of John Dryden: Now First Collected in Eighteen Volumes, 10±ÇA. Constable & Company, 1821 |
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7 ÆäÀÌÁö
... pieces . Yet he has not been always able to maintain the resem- blance , but often crawls where Dryden would have walked . The natural dignity of our author may be discovered in the lamest lines of the poem , whereas his imitator is ...
... pieces . Yet he has not been always able to maintain the resem- blance , but often crawls where Dryden would have walked . The natural dignity of our author may be discovered in the lamest lines of the poem , whereas his imitator is ...
32 ÆäÀÌÁö
... pieces . Athena Oxon . Vol . II . p . 946. There is another copy of verses , addressed to the Translator of the " Critical His- tory " in Dryden's " Miscellanies . " So that Dickinson's work seems to have attracted much notice at the ...
... pieces . Athena Oxon . Vol . II . p . 946. There is another copy of verses , addressed to the Translator of the " Critical His- tory " in Dryden's " Miscellanies . " So that Dickinson's work seems to have attracted much notice at the ...
59 ÆäÀÌÁö
... pieces : - " Panegyris Jacobi serenissimi , & c . regi ipso die inaugurationis . ¡± " A Poem on Do. by R. Philips . " " On Do. by a Young Gentleman . " " A Panegyrick on Do. by the Author of the Plea for Succession . " " A New Song on Do ...
... pieces : - " Panegyris Jacobi serenissimi , & c . regi ipso die inaugurationis . ¡± " A Poem on Do. by R. Philips . " " On Do. by a Young Gentleman . " " A Panegyrick on Do. by the Author of the Plea for Succession . " " A New Song on Do ...
72 ÆäÀÌÁö
... piece may know , He needs no trappings of fictitious fame . The load's too weighty ; thou may'st chuse Some parts of praise , and some refuse ; Write , that his annals may be thought more lavish than the muse . In scanty truth thou hast ...
... piece may know , He needs no trappings of fictitious fame . The load's too weighty ; thou may'st chuse Some parts of praise , and some refuse ; Write , that his annals may be thought more lavish than the muse . In scanty truth thou hast ...
76 ÆäÀÌÁö
... piece . XVI . View then a monarch ripen'd for a throne . Alcides thus his race began , O'er infancy he swiftly ran ; The future God at first was more than man : Dangers and toils , and Juno's hate , Even o'er his cradle lay in wait ...
... piece . XVI . View then a monarch ripen'd for a throne . Alcides thus his race began , O'er infancy he swiftly ran ; The future God at first was more than man : Dangers and toils , and Juno's hate , Even o'er his cradle lay in wait ...
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Absalom and Achitophel Alluding Bayes beast betwixt Bishop Burnet called Catholic cause character Charles Charles II Christian church of England Church of Rome clergy comedy conscience controversy court Declaration of Indulgence declared dissenters divine doctrine Dryden Duke Duke of Guise Duke of York English EPILOGUE fable faith fame fanatics fate father favour fear Flecnoe foes friends grace heaven Hind and Panther honour hope humour indulgence infallibility James kind king king's late laws living Lord Mac-Flecnoe muse ne'er never Note numbers o'er Papists parliament party penal laws person plain play plot poem poet poetry Pope Popish Popish Plot pretend priest prince PROLOGUE Protestant Queen racter reason Reformation reign Religio Laici religion Roman royal sacred satire Scripture sects seems sense Shadwell Shadwell's shew soul Stillingfleet supposed thing thou thought tion transubstantiation true truth verse Whig word
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151 ÆäÀÌÁö - The Body of Christ is given, taken, and eaten, in the Supper, only after an heavenly and spiritual manner. And the mean whereby the Body of Christ is received and eaten in the Supper is Faith.
418 ÆäÀÌÁö - Shadwell alone my perfect image bears, Mature in dulness from his tender years ; Shadwell alone of all my sons is he Who stands confirmed in full stupidity. The rest to some faint meaning make pretence, But Shadwell never deviates into sense. Some beams of wit on other souls may fall, Strike through and make a lucid interval ; But Shadwell's genuine night admits no ray, His rising fogs prevail upon the day.
145 ÆäÀÌÁö - Then the same day at evening, being the first day of the week, when the doors were shut, where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.
151 ÆäÀÌÁö - Gainst form and order they their power employ, Nothing to build and all things to destroy. But far more numerous was the herd of such Who think too little and who talk too much. These out of mere instinct, they knew not why, Adored their fathers...
238 ÆäÀÌÁö - Submit yourselves to every ordinance of man for the LORD'S sake, whether it be to the King as supreme, or unto governors, as unto them that are sent by him for the punishment of evil-doers, and for the praise of them that do well.
421 ÆäÀÌÁö - This is thy province, this thy wondrous way, New humours to invent for each new play : This is that boasted bias of thy mind, By which, one way, to dulness 'tis inclined: Which makes thy writings lean on one side still, And, in all changes, that way bends thy will.
41 ÆäÀÌÁö - Whence but from Heaven could men, unskilled in arts, In several ages born, in several parts, Weave such agreeing truths? or how or why Should all conspire to cheat us with a lie? Unasked their pains, ungrateful their advice, Starving their gain and martyrdom their price.
15 ÆäÀÌÁö - WHOSOEVER will be saved : before all things it is necessary that he hold the Catholic Faith. Which Faith, except every one do keep whole and undefiled : without doubt he shall perish everlastingly.
421 ÆäÀÌÁö - Of his dominion may no end be known, And greater than his father's be his throne ; Beyond Love's Kingdom let him stretch his pen !' — He paused, and all the people cried, ' Amen,' Then thus continued he : ' My son, advance Still in new impudence, new ignorance.
37 ÆäÀÌÁö - Was lent, not to assure our doubtful way, But guide us upward to a better day. And as those nightly tapers disappear, When day's bright lord ascends our hemisphere ; So pale grows Reason at Religion's sight ; So dies, and so dissolves in supernatural light.