The Intellectual repository for the New Church. (July/Sept. 1817). [Continued as] The Intellectual repository and New Jerusalem magazine. Enlarged ser., vol.1-28 |
µµ¼ º»¹®¿¡¼
100°³ÀÇ °á°ú Áß 1 - 5°³
2 ÆäÀÌÁö
... True Vine , " as living branches ; and be united with each other in the bonds of Christian charity and good will , " heart meeting heart , in heavenly union joined . " Although locally separated , we cannot be divided , while unity of ...
... True Vine , " as living branches ; and be united with each other in the bonds of Christian charity and good will , " heart meeting heart , in heavenly union joined . " Although locally separated , we cannot be divided , while unity of ...
11 ÆäÀÌÁö
... true . Be not deterred from making a searching investigation ; for you will be amply repaid when you have done . It is a science that spreads before us , the most wonderful stores of knowledge ever contemplated by man . The delight ...
... true . Be not deterred from making a searching investigation ; for you will be amply repaid when you have done . It is a science that spreads before us , the most wonderful stores of knowledge ever contemplated by man . The delight ...
12 ÆäÀÌÁö
... true nature and fitness of things , so much as by the arbitrary choice of the speaker . Consequently there is no necessary union between the subject and the figure , nor is one an effect of the other , or in anywise dependent on it for ...
... true nature and fitness of things , so much as by the arbitrary choice of the speaker . Consequently there is no necessary union between the subject and the figure , nor is one an effect of the other , or in anywise dependent on it for ...
27 ÆäÀÌÁö
... true and essential form . ( Chap . xxiv . ) Add to this , that the fibre neither is named a fibre , nor is a fibre , apart from its peculiar fluid or blood ; for the container and the contained , the continent and the content , are one ...
... true and essential form . ( Chap . xxiv . ) Add to this , that the fibre neither is named a fibre , nor is a fibre , apart from its peculiar fluid or blood ; for the container and the contained , the continent and the content , are one ...
35 ÆäÀÌÁö
... True Christian Religion , " in one volume , which , when properly bound , will not be found too bulky for convenient use . This is by far the most complete edition ever published , since it contains a most copious index of subjects ...
... True Christian Religion , " in one volume , which , when properly bound , will not be found too bulky for convenient use . This is by far the most complete edition ever published , since it contains a most copious index of subjects ...
±âŸ ÃâÆǺ» - ¸ðµÎ º¸±â
ÀÚÁÖ ³ª¿À´Â ´Ü¾î ¹× ±¸¹®
according affections angels apostle appears Athanasian Creed beautiful become believe blessed body Brightlingsea called Captain Beaufort cause cerebellum cerebrum Chalford character charity Christian Church Church of England consequently correspondence cortical substance death delight desire Divine Providence doctrines duties earth Egypt Emanuel Swedenborg evident evil existence expression external faith false Father feel fibres friends Glasgow Goyder happiness heart heaven heavenly Hence Holy human idea infinite INTELLECTUAL REPOSITORY internal Jerusalem Jesus Christ kingdom lecture living Lord Lord's Manchester manner means minister moral nature never object perception perfect persons Pharisees possess prayer present principles racter readers reason received regeneration religion religious remarks respect salvation says Scripture self-love shew society soul speak spiritual mind spiritual sense spiritual world stone Swedenborg Swedenborgian symbols things thou thought tion tracts trine true unto wisdom Word worldly worship writings
Àαâ Àο뱸
421 ÆäÀÌÁö - For we know in part, and we prophesy in part. But when that which is perfect is come, then that which is in part shall be done away. When I was a child, I spake as a child, I understood as a child, I thought as a child; but when I became a man, I put away childish things. For now we see through a glass darkly; but then face to face: now I know in part; but then shall I know even as also I am known.
468 ÆäÀÌÁö - Therefore, whatsoever ye have spoken in darkness shall be heard in the light ; and that which ye have spoken in the ear in closets shall be proclaimed upon the housetops.
407 ÆäÀÌÁö - Therefore doth heaven divide The state of man in divers functions, Setting endeavour in continual motion; To which is fixed, as an aim or butt, Obedience: for so work the honey-bees, Creatures that by a rule in nature teach The act of order to a peopled kingdom.
43 ÆäÀÌÁö - Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel. Butter and honey shall he eat, that he may know to refuse the evil, and choose the good.
211 ÆäÀÌÁö - And when thou prayest, thou shalt not be as the hypocrites are : for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.
221 ÆäÀÌÁö - Be wise now therefore, O ye kings : be instructed, ye judges of the earth. Serve the LORD with fear, and rejoice with trembling. Kiss the Son, lest he be angry, and ye perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him.
266 ÆäÀÌÁö - When winds are blowing strong. The traveller slaked His thirst from rill or gushing fount, and thanked The Naiad. Sunbeams, upon distant hills Gliding apace, with shadows in their train, Might, with small help from fancy, be transformed Into fleet Oreads sporting visibly. The Zephyrs fanning, as they passed, their wings, Lacked not, for love, fair objects whom they wooed With gentle whisper. Withered boughs grotesque, Stripped of their leaves and twigs by hoary age, From depth of shaggy covert peeping...
472 ÆäÀÌÁö - But, oh ! the exceeding grace Of Highest God, that loves his creatures so, And all his works with mercy doth embrace ; That blessed angels he sends to and fro, To serve to wicked man, to serve his wicked foe...
112 ÆäÀÌÁö - When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompense be made thee. But when thou makest a feast, call the poor, the maimed, the lame, the blind: and thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.
440 ÆäÀÌÁö - For my loins are filled with a loathsome disease : and there is no soundness in my flesh.