The new Whole duty of man [&c.].1777 |
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... measure , I prefume , to the distance of thofe times in which that treatife was wrote ; for not only the words , but the manner of expreffion , and the ways and methods of treating fuch fubjects are , and ought to be , very different ...
... measure , I prefume , to the distance of thofe times in which that treatife was wrote ; for not only the words , but the manner of expreffion , and the ways and methods of treating fuch fubjects are , and ought to be , very different ...
8 ÆäÀÌÁö
... measure them with eternity , they are as nothing ; Why eternal and a minute compared with our whole lives is happiness is no proportion in comparison of time and eternal defirable . duration . Therefore whatever is temporal is in ...
... measure them with eternity , they are as nothing ; Why eternal and a minute compared with our whole lives is happiness is no proportion in comparison of time and eternal defirable . duration . Therefore whatever is temporal is in ...
24 ÆäÀÌÁö
... measure of our obedience , to fhew us wherein , and how we must obey him . Therefore our faith in his commands must be conftantly fhewn by our fincere obedience . The third thing in fcripture , which demands our belief , In his pre- are ...
... measure of our obedience , to fhew us wherein , and how we must obey him . Therefore our faith in his commands must be conftantly fhewn by our fincere obedience . The third thing in fcripture , which demands our belief , In his pre- are ...
26 ÆäÀÌÁö
... measures , which are neceffary to accomplish what we defign . It teaches us by dear - bought experience the frailties and infirmities of our nature . It frequently makes fhipwreck of a good confcience , and provokes God to with- draw ...
... measures , which are neceffary to accomplish what we defign . It teaches us by dear - bought experience the frailties and infirmities of our nature . It frequently makes fhipwreck of a good confcience , and provokes God to with- draw ...
27 ÆäÀÌÁö
... measure of the goodness of their minds ; that in one and the fame perfon there will unavoidably be different degrees of affection at different times according to the prefent temper of his body , the order or diforder of his fpirits ...
... measure of the goodness of their minds ; that in one and the fame perfon there will unavoidably be different degrees of affection at different times according to the prefent temper of his body , the order or diforder of his fpirits ...
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affiftance againſt alfo alſo apoftles becauſe beſt bleffed body cafe cauſe charity chriftian church circumftances commands confcience confequently confider confideration confifts death defign defire divine duty endeavour eternal everlaſting evil fafe faid faith falfe falvation fame Father fcripture fear fecure felves fenfe fervants ferve fhall fhew fincere fome foul fpirit ftate fubject fuch fuffer fufficient fupport give glory God's goodneſs grace greateſt Haft thou happineſs hath heart heaven himſelf holy honour inftruction itſelf Jefus Chrift juft juftice laſt lefs live Lord lufts mafters meaſure mercy mifery mind moft moſt muft muſt nature neceffary neceffity nefs neighbour never obferve occafion ourſelves paffion parents perfons pleaſe pleaſure Prayer prefent preferve promiſed puniſhment purpoſes raiſe reafon refpect refurrection religion repentance Saviour ſhall ſhould ſtate ſuch thee thefe themſelves theſe things thofe thoſe thou tion underſtanding unto uſe virtue whofe wife
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277 ÆäÀÌÁö - If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.
225 ÆäÀÌÁö - Whose adorning, let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; but let it be the hidden man of the heart, in that which is not corruptible, even the orna-ment of a meek and quiet spirit, which is in the sight of God of great price.
185 ÆäÀÌÁö - Voluntary Works besides, over and above, God's Commandments, which they call Works of Supererogation, cannot be taught without arrogancy and impiety: for by them men do declare, that they do not only render unto God as much as they are bound to do, but that they do more for his sake, than of bounden duty is required: whereas Christ saith plainly, When ye have done all that are commanded to you, say, We are unprofitable servants.
10 ÆäÀÌÁö - Original Sin standeth not in the following of Adam, (as the Pelagians do vainly talk;) but it is the fault and corruption of the Nature of every man, that naturally is engendered of the offspring of Adam; whereby man is very far gone from original righteousness, and is of his own nature inclined to evil, so that the flesh lusteth always contrary to the spirit; and therefore in every person born into this world, it deserveth God's wrath and damnation.
462 ÆäÀÌÁö - LORD, who hast taught us that all our doings without charity are nothing worth ; send thy HOLY GHOST, and pour into our hearts that most excellent gift of charity, the very bond of peace, and of all virtues ; without which, whosoever liveth is counted dead before thee : Grant this for thine only Son JESUS CHRIST'S sake. Amen.
310 ÆäÀÌÁö - Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke? Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?
426 ÆäÀÌÁö - To-day or to-morrow we will go into such a city and continue there a year, and buy and sell, and get gain : Whereas ye know not what shall be on the morrow. For what is your life ? It is even a vapour, that appeareth for a little time, and then vanisheth away.
479 ÆäÀÌÁö - THEREFORE with Angels and Archangels, and with all the company of heaven, we laud and magnify thy glorious Name ; evermore praising thee, and saying, Holy, holy, holy, Lord God of hosts, heaven and earth are full of thy glory : Glory be to thee, O Lord most High.
142 ÆäÀÌÁö - Of the Lord's Supper. The Supper of the Lord is not only a sign of the love that Christians ought to have among themselves one to another ; but rather it is a Sacrament of our redemption by Christ's death. Insomuch that to such as rightly, worthily, and with faith receive the same the bread which we break is a partaking of the body of Christ, and likewise the cup of blessing is a partaking of the blood of Christ.
151 ÆäÀÌÁö - YE that do truly and earnestly repent you of your sins, and are in love and charity with your neighbours, and intend to lead a new life, following the commandments of God, and walking from henceforth in his holy ways ; draw near with faith, and take this Holy Sacrament to your comfort ; and make your humble confession to Almighty God, meekly kneeling upon your knees.