The Works of John Locke, 2±ÇThomas Tegg, 1823 |
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... called right or wrong . 27. Conclusion . SECT . CHAPTER XXXIII . OF THE ASSOCIATION OF IDEAS . 1. Something unreasonable in most men . 2. Not wholly from self - love . 3. Nor from education . 4. A degree of madness . 5. From a wrong ...
... called right or wrong . 27. Conclusion . SECT . CHAPTER XXXIII . OF THE ASSOCIATION OF IDEAS . 1. Something unreasonable in most men . 2. Not wholly from self - love . 3. Nor from education . 4. A degree of madness . 5. From a wrong ...
1 ÆäÀÌÁö
... called , so united in one subject , by one name ; which , by inadvertency , we are apt afterward to talk of , and consider as one simple idea , which indeed is a complication of many ideas together ; because , as I have said , not ...
... called , so united in one subject , by one name ; which , by inadvertency , we are apt afterward to talk of , and consider as one simple idea , which indeed is a complication of many ideas together ; because , as I have said , not ...
3 ÆäÀÌÁö
... called accidents . If any one should be asked , what is the subject wherein colour or up of distinct complications of modes , yet they are looked on as one idea , called by one name , as making distinct sorts of substance . But that my ...
... called accidents . If any one should be asked , what is the subject wherein colour or up of distinct complications of modes , yet they are looked on as one idea , called by one name , as making distinct sorts of substance . But that my ...
5 ÆäÀÌÁö
... called horse or stone ; yet , because we cannot conceive how they should subsist alone , nor one in another , we suppose them existing in , and sup- ported by some common subject , which support we denote by the name substance ; though ...
... called horse or stone ; yet , because we cannot conceive how they should subsist alone , nor one in another , we suppose them existing in , and sup- ported by some common subject , which support we denote by the name substance ; though ...
10 ÆäÀÌÁö
... called horse or stone ; yet because we cannot conceive how they should subsist alone , nor one in another , we suppose them existing in and supported by some com- mon subject ; which support we denote by the name Your lordship has the ...
... called horse or stone ; yet because we cannot conceive how they should subsist alone , nor one in another , we suppose them existing in and supported by some com- mon subject ; which support we denote by the name Your lordship has the ...
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2d Answer abstract ideas actions ©¡ther agree animal annexed aqua regia archetypes belong bishop of Worcester body capable cause clear and distinct clear idea cohesion collection of simple colour complex idea conceive concerning conformity confused connexion consciousness consider consists corporeal substances denominate discourse distinct idea distinguish doubt false farther figure frame give gold hath horse ideas of sub ideas of substances immaterial infinite intuitive knowledge knowledge language material substance men's mind mixed modes moral motion nature neral nominal essence obscure observe parcel of matter parrot particles of matter particular perceive personal identity plain plex idea produce real essence reason reference relation resurrection Secondly sensation sense sensible qualities signification signify simple ideas solid sorts of substances soul speak spirit stances stand subsist substratum supposed things Thirdly thought tion true truth understanding vitally united whereby wherein whereof whilst words
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72 ÆäÀÌÁö - For we must all appear before the judgment-seat of Christ ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.
76 ÆäÀÌÁö - Thou fool, that which thou sowest is not quickened, except it die. And that which thou sowest, thou sowest not that body that shall be, but bare grain ; it may chance of wheat, or of some other grain. But God giveth it a body as it hath pleased him ; and to every seed his own body.
317 ÆäÀÌÁö - ... For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no pre-eminence above a beast: for all is vanity. All go unto one place; all are of the dust, and all turn to dust again. Who knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the earth?
53 ÆäÀÌÁö - I think, is a thinking intelligent being, that has reason and reflection, and can consider itself as itself, the same thinking thing, in different times and places...
317 ÆäÀÌÁö - For that which befalleth the sons of men befalleth beasts ; even one thing befalleth them : as the one dieth, so dieth the other; yea, they have all one breath ; so that a man hath no pre-eminence above a beast : for all is vanity. All go unto one place ; all are of the dust, and all turn to dust again.
156 ÆäÀÌÁö - Conceptions; and to make them stand as marks for the Ideas within his own Mind, whereby they might be made known to others, and the Thoughts of Men's Minds be conveyed from one to another.
157 ÆäÀÌÁö - I doubt not, but if we could trace them to their sources, we should find, in all languages, the names, which stand for things that fall not under our senses, to have had their first rise from sensible ideas.
341 ÆäÀÌÁö - Who also hath made us able ministers of the new testament ; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
47 ÆäÀÌÁö - FROM what has been said, it is easy to discover what is so much inquired after, the principium individuationis ; and that, it is plain, is existence itself, which determines a being of any sort to a particular time and place incommunicable to two beings of the same kind.
31 ÆäÀÌÁö - If we examine the idea we have of the incomprehensible Supreme Being, we shall find that we come by it the same way ; and that the complex ideas we have both of God and separate spirits, are made up of the simple ideas we receive from reflection...