Jesus Christ and the Social Question: An Examination of the Teaching of Jesus in Its Relation to Some of the Problems of Modern Social LifeGrosset & Dunlap, 1900 - 374ÆäÀÌÁö |
µµ¼ º»¹®¿¡¼
48°³ÀÇ °á°ú Áß 1 - 5°³
20 ÆäÀÌÁö
... called it , a gospel for the poor , the blind , 1 H. Holtzmann , " Die ersten Christen und die soziale Frage " ( " Wiss . Vorträge über rel . Fragen , " 1880 ) , s . 55. So Nathusius , " Die Mitarbeit der Kirche an der Lösung der ...
... called it , a gospel for the poor , the blind , 1 H. Holtzmann , " Die ersten Christen und die soziale Frage " ( " Wiss . Vorträge über rel . Fragen , " 1880 ) , s . 55. So Nathusius , " Die Mitarbeit der Kirche an der Lösung der ...
25 ÆäÀÌÁö
... called communism of primitive Chris- tianity was simply a glad , free , domestic relationship of generous aid and service , such as any modern Christian congregation might legitimately strive to imitate . It did not abolish distinctions ...
... called communism of primitive Chris- tianity was simply a glad , free , domestic relationship of generous aid and service , such as any modern Christian congregation might legitimately strive to imitate . It did not abolish distinctions ...
30 ÆäÀÌÁö
... called the work of prophecy . The prophet , in the social question , as in religion , is not the sys- tem - maker , or even the foreteller of the future . He is the advocate of righteousness ; he lays bare the sins of his people , and ...
... called the work of prophecy . The prophet , in the social question , as in religion , is not the sys- tem - maker , or even the foreteller of the future . He is the advocate of righteousness ; he lays bare the sins of his people , and ...
35 ÆäÀÌÁö
... called to be a prophetic voice , crying in the wilderness of the social question ; but many a prophet mistakes his office for that of the economist , and gives a passionate devo- tion to industrial programmes which are sure to fail ...
... called to be a prophetic voice , crying in the wilderness of the social question ; but many a prophet mistakes his office for that of the economist , and gives a passionate devo- tion to industrial programmes which are sure to fail ...
36 ÆäÀÌÁö
... called if the title may be used as one of appreciation and honor- the method of Christian opportunism . The opportunist is not necessarily a time - server ; he may be simply a reformer who uses each opportunity as it arrives . The ...
... called if the title may be used as one of appreciation and honor- the method of Christian opportunism . The opportunist is not necessarily a time - server ; he may be simply a reformer who uses each opportunity as it arrives . The ...
±âŸ ÃâÆǺ» - ¸ðµÎ º¸±â
ÀÚÁÖ ³ª¿À´Â ´Ü¾î ¹× ±¸¹®
agitation alms almsgiving appears aspect become book of Acts C. D. Wright cerning character Chris Christian Church Christian socialism coöperative creed demands desire disciples divorce doctrine domestic economic ethical Evang.-soz faith finds force give gospel habit hand hath heart hope human individual Jesus Christ Jesus concerning John John xii judgment kingdom kingdom of God labor legislation less lives Luke Luke xii marriage Matt ment method mind modern industry modern social question modern world moral ness nomic numbers observed one's organization passionate persons Pharisees philanthropy political poor poverty problem programme prosperous relation relief religious revolution rich seems sense Social Democracy social evolution social ideal social movement social order social reform social service social teaching socialist society soul soziale Frage spirit teaching of Jesus Testament thee things thou tian tion true truth unity unto Unto this Last wealth words
Àαâ Àο뱸
358 ÆäÀÌÁö - The thief cometh not, but that he may steal, and kill and destroy : I came that they may have life, and may have it abundantly.
219 ÆäÀÌÁö - Verily I say unto you, wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memorial of her.
8 ÆäÀÌÁö - The Holy Supper is kept, indeed, In whatso we share with another's need; Not what we give, but what we share, ! For the gift without the giver is bare; Who gives himself with his alms feeds three, Himself, his hungering neighbor, and me.
132 ÆäÀÌÁö - The movement of the progressive societies has been uniform in one respect. Through all its course it has been distinguished by the gradual dissolution ^ of family dependency and the growth of individual obligation in its place. The Individual is steadily substituted for the Family, as the unit of which civil laws take account.
228 ÆäÀÌÁö - Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked that thou cover him; and that thou hide not thyself from thine own flesh?
248 ÆäÀÌÁö - Then Jesus called his disciples unto him, and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat : and I will not send them away fasting, lest they faint in the way.
266 ÆäÀÌÁö - And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye did it unto one of these my brethren, even these least, ye did it unto me.
244 ÆäÀÌÁö - Even so ye also, when ye shall have done all the things that are commanded you, say, We are unprofitable servants; we have done that which it was our duty to do.
342 ÆäÀÌÁö - But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
219 ÆäÀÌÁö - But when his disciples saw it, they had indignation, saying, To what purpose is this waste? For this ointment might have been sold for much, and given to the poor.