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페이지
... ARISTIDES 86 CATO THE CENSOR . ..126 ARISTIDES AND CATO COMPARED . ..162 PHILOPOEMEN ..168 TITUS QUINCTIUS FLAMINIUS . --192 FLAMINIUS AND PHILOPOEMEN COMPARED .... 219 PYRRHUS . CAIUS MARIUS . 221 -269 PLUTARCH'S LIVES . PELOPIDAS ...
... ARISTIDES 86 CATO THE CENSOR . ..126 ARISTIDES AND CATO COMPARED . ..162 PHILOPOEMEN ..168 TITUS QUINCTIUS FLAMINIUS . --192 FLAMINIUS AND PHILOPOEMEN COMPARED .... 219 PYRRHUS . CAIUS MARIUS . 221 -269 PLUTARCH'S LIVES . PELOPIDAS ...
85 페이지
... ARISTIDES . ARISTIDES , the son of Lyfimachus , was PELOPIDAS AND MARCELLUS COMPARED . 85.
... ARISTIDES . ARISTIDES , the son of Lyfimachus , was PELOPIDAS AND MARCELLUS COMPARED . 85.
86 페이지
Plutarch. ARISTIDES . ARISTIDES , the son of Lyfimachus , was of the tribe of Antiochus , and the ward of Alopece . Of his estate we have different accounts . Some fay he was always very poor , and that he left two daughters behind him ...
Plutarch. ARISTIDES . ARISTIDES , the son of Lyfimachus , was of the tribe of Antiochus , and the ward of Alopece . Of his estate we have different accounts . Some fay he was always very poor , and that he left two daughters behind him ...
87 페이지
... ARISTIDES , Pana- tius fhows plainly that Demetrius was deceived by the name : For , according to the regifters , from the Perfian to the end of the Peloponnefian war , there were only two of the name of Ariftides who carried the prize ...
... ARISTIDES , Pana- tius fhows plainly that Demetrius was deceived by the name : For , according to the regifters , from the Perfian to the end of the Peloponnefian war , there were only two of the name of Ariftides who carried the prize ...
89 페이지
... the council , but at last he prevailed ; perceiving its inconveniences , however , by the pre- The barathrum was a very deep pit , into which condemn- ed perfons were thrown headlong . ceding debates , he put a stop to it , ARISTIDES . 89.
... the council , but at last he prevailed ; perceiving its inconveniences , however , by the pre- The barathrum was a very deep pit , into which condemn- ed perfons were thrown headlong . ceding debates , he put a stop to it , ARISTIDES . 89.
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Achæans affiftance againſt anſwer Antigonus Ariftides arms army Athenians barbarians battle becauſe Befides beſt Boeotia called camp Carthaginians Cato caufe cauſe Cimbri Cineas cloſe command conful defign defired Demetrius enemy Epaminondas eſcaped facrifice faid fame fecond feemed fenate fent fervice fhips fhould fhow fide fight firft firſt flain Flaminius flaves foldiers fome foon force friends ftill ftrength fuccefs fuch fuffered fword Gauls gave greateſt Grecian Greece Greeks hands Hannibal himſelf honour horfe horſe houſe hundred king Lacedæmonians laft laſt Livy loft Macedonians mafter Marcellus marched Mardonius Marius Metellus moft moſt obferved occafion paffed Paufanias Pelopidas Perfians perfon Philopomen pleaſure Plutarch Polybius prefent propofed Ptolemy purpoſe Pyrrhus raiſed reafon refpect reft Romans Rome ſaid Scipio ſeems ſeveral ſhow Sicily ſmall Spartans ſpirit ſtill ſuch Sylla Syracufans Thebans thefe themſelves theſe thing thofe thoſe thouſand took troops tyrant uſe victory whofe
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267 페이지 - But did not Chance at length her error mend? Did no subverted empire mark his end? Did rival monarchs give the fatal wound ? Or hostile millions press him to the ground? His fall was destined to a barren strand, A petty fortress, and a dubious hand; He left the name, at which the world grew pale, To point a moral, or adorn a tale.
267 페이지 - The march begins in military ftate, And nations on his eye fufpended wait ; Stern Famine guards the folitary coaft, And Winter barricades the realm of...
238 페이지 - is very probable; but is the taking of Sicily to conclude our expeditions?" — "Far from it," answered Pyrrhus, "for if Heaven grant us success in this, that success shall only be the prelude to greater things. Who can forbear Libya and Carthage, then within reach...
128 페이지 - A man who can be satisfied with such a supper has no need of gold ; and I think it more glorious to conquer the owners of it than to have it myself.