Nicene and Post-Nicene Fathers: First Series, Volume II St. Augustine: City of God, Christian DoctrinePhilip Schaff Cosimo, Inc., 2007. 5. 1. - 640ÆäÀÌÁö "The Council of Nicaea in 325 AD marked the beginning of a new era in Christianity. For the first time, doctrines were organized into a single creed. The Nicene and Post-Nicene Fathers did most of their writing during and after this important event in Church history. Unlike the previous era of Christian writing, the Nicene and Post-Nicene era is dominated by a few very important and prolific writers. In Volume II of the 14-volume collected writings of the Nicenes and Post-Nicenes (first published between 1886 and 1889), readers will discover one of Augustines masterworks: City of God. In this groundbreaking work, Augustine proposes a philosophy that sees history as having a purpose and direction. Coming at a time when Roman civilization was failing, this work argued that Romans could find comfort in Christianity because all of history was merely a struggle between the City of God (believers) and the City of Man (nonbelievers). Should Romans put their faith in the City of God, even their declining civilization should cause them no grief. Even though it was written at a very particular time in history, City of God appeals to all Christians seeking inspiration to continue their religious practice." |
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vi ÆäÀÌÁö
... never committed an actual transgression ; while Origen leads all fallen creatures , men and angels , by a slow and gradual process of amendment and correction , under the ever - widening influence of re- deeming mercy , during the lapse ...
... never committed an actual transgression ; while Origen leads all fallen creatures , men and angels , by a slow and gradual process of amendment and correction , under the ever - widening influence of re- deeming mercy , during the lapse ...
xiii ÆäÀÌÁö
... Never was thought so ab- stract expressed in language so popular . He handles metaphysical problems with the unembarrassed ease of * Abstracts of the work at greater or less length are given by Dupin , Bindemann , Böhringer , Poujoulat ...
... Never was thought so ab- stract expressed in language so popular . He handles metaphysical problems with the unembarrassed ease of * Abstracts of the work at greater or less length are given by Dupin , Bindemann , Böhringer , Poujoulat ...
xiv ÆäÀÌÁö
... never more at home than when exposing the incompetency of Neoplatonism , or demonstrating the harmony of Christian doctrine and true philosophy . And though there are in the City of God , as in all ancient books , things that seem to us ...
... never more at home than when exposing the incompetency of Neoplatonism , or demonstrating the harmony of Christian doctrine and true philosophy . And though there are in the City of God , as in all ancient books , things that seem to us ...
4 ÆäÀÌÁö
... never really hap- pened ? But there is no question that he de- picted the usual custom of an enemy when sacking a city . whose chief praise it has been " to spare the vanquished and subdue the proud , " and that they preferred " rather ...
... never really hap- pened ? But there is no question that he de- picted the usual custom of an enemy when sacking a city . whose chief praise it has been " to spare the vanquished and subdue the proud , " and that they preferred " rather ...
10 ÆäÀÌÁö
... NEVER FAILED THEM THEREIN . Nevertheless the bodies of the dead are not on this account to be despised and left un- buried ; least of all the bodies of the righteous and faithful , which have been used by the Holy Spirit as His organs ...
... NEVER FAILED THEM THEREIN . Nevertheless the bodies of the dead are not on this account to be despised and left un- buried ; least of all the bodies of the righteous and faithful , which have been used by the Holy Spirit as His organs ...
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Abraham according ¨¡neid angels apostle Apuleius believe blessed blessedness bodily body called cause certainly CHAP Christ Christian Church Cicero city of God created Creator dead death demons desire devil divine earth earthly enemies eternal evil faith false father fear felicity fire flesh glory God's goddess gods grace Greek Haran hath heaven Hebrew holy honor human immortal Israel Jews judged judgment Jupiter king kingdom last judgment live Lord lust Matt means ment mind misery mortal nations nature opinion peace philosophers Plato Platonists Porphyry praise promise prophecy prophet psalm punishment reason received refer reign resurrection righteousness Roman republic Romans Rome Romulus sacred sacrifice saints sake Sallust Scripture seed Septuagint Sicyon sins sons soul speak spirit suffer suppose temple Terah thee things thou tion true truth unto Varro virtue whole wicked wisdom words worship
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260 ÆäÀÌÁö - God made the earth and the heavens, and every plant of the field before it was in the earth, and every herb of the field before it grew ; for the Lord God had not caused it to rain upon the earth-, and there was not a man to till the ground. But there went up a mist from the earth, and watered the whole face of- the ground.
286 ÆäÀÌÁö - For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children. But Jerusalem which is above is free, which is the mother of us all.
477 ÆäÀÌÁö - Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire. Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath aught against thee ; Leave there thy gift before the altar, and go thy way ; first be reconciled to thy brother, and then come and offer thy gift.
216 ÆäÀÌÁö - And God said, Let there be light : and there was light. And God saw the light, that it was good: and God divided the light from the darkness. And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.
216 ÆäÀÌÁö - ... as unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed; as sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.
286 ÆäÀÌÁö - But he who was of the bondwoman was born after the flesh ; but he of the freewoman was by promise. Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.