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emblem which we now call the masosonic LEVEL. The most sublime ordinances of Christianity are shadowed in our institution under types and illustrious symbols. In a word, the whole system of ancient religion, whether genuine or spurious, was little else than primitive masonry under various modifications; and, consequently, it contained every thing that was conducive to human happiness both temporal and eternal. For the sake of the institution generally, and for the sake of its members in particular, I should grieve to be convicted of error; because if religion be discarded from the illustrations of Freemasonry, it can possess no charms for a rational being.

Objections may perhaps arise, but none, I trust, of sufficient weight to invalidate the theory. I conclude, however, in the words of Tully, "refellere sine pertinacia, et refelli sine iracundia, parati sumus."

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