The Posthumous Works of Jeremiah Seed, M.A. Late Rector of Enham in Hampshire. And Fellow of Queen's College, Oxford: Consisting of Sermons, Letters, Essays, &c. in Two Volumes. Published from the Author's Original Manuscrips [sic].M. Seed, and sold, 1750 |
µµ¼ º»¹®¿¡¼
58°³ÀÇ °á°ú Áß 1 - 5°³
5 ÆäÀÌÁö
... Point of Ob- ligation . For we refolve the Obligation of Morality , or trace it up to it's Fountain- Head , after the following Manner.- Virtue is neceffarily productive of the Hap- piness of Mankind ; and Vice of Mifery and Confufion ...
... Point of Ob- ligation . For we refolve the Obligation of Morality , or trace it up to it's Fountain- Head , after the following Manner.- Virtue is neceffarily productive of the Hap- piness of Mankind ; and Vice of Mifery and Confufion ...
11 ÆäÀÌÁö
... Point ; and , nothing depending upon it , Reafon is left in it's full Freedom to determine as it fees evidence . But the Miracles being wrought to establish a Religion , by which we are to be faved or condemned ; the Paffions im ...
... Point ; and , nothing depending upon it , Reafon is left in it's full Freedom to determine as it fees evidence . But the Miracles being wrought to establish a Religion , by which we are to be faved or condemned ; the Paffions im ...
12 ÆäÀÌÁö
... Point in De- bate the Question not being , whether Historical Evidence may not be sometimes uncertain and inconclufive ? But whether any Evidence can be fo , that is fo circum- ftanced as that for Chriftianity is ? Where , if there had ...
... Point in De- bate the Question not being , whether Historical Evidence may not be sometimes uncertain and inconclufive ? But whether any Evidence can be fo , that is fo circum- ftanced as that for Chriftianity is ? Where , if there had ...
27 ÆäÀÌÁö
... Point of View . Then , however infenfible we may be of it's abfolute Value or Excellence , we shall at least difcern it's comparative Worth ; it's Worth compared with Mahometism , Enthusiasm and Paganifm . It certainly is . the most ...
... Point of View . Then , however infenfible we may be of it's abfolute Value or Excellence , we shall at least difcern it's comparative Worth ; it's Worth compared with Mahometism , Enthusiasm and Paganifm . It certainly is . the most ...
30 ÆäÀÌÁö
... Points , as to which , in a State of Natural Religion , it would be ever seeking Reft and finding none . Shall we then , diffatisfied , as every thinking Man must be , without better Affiftances than Natural Religion furnishes , embrace ...
... Points , as to which , in a State of Natural Religion , it would be ever seeking Reft and finding none . Shall we then , diffatisfied , as every thinking Man must be , without better Affiftances than Natural Religion furnishes , embrace ...
ÀÚÁÖ ³ª¿À´Â ´Ü¾î ¹× ±¸¹®
abfolute Abfurdities Affent againſt Attorney at Law becauſe beſt bleffed Bristol Cafes Cauſe Chriſtianity Confequence Confideration confiftent Courſe Creatures D©¡mons Defign Defire Deity Demonftration diſtinguiſhed Divine Evil Exiſtence faid fame feem Fellow feveral fhall fhew fhould fince firſt fome fometimes ftand ftrong fuch fuffer fufficient fuperior fuppofing God's Goodneſs greateſt Happineſs hath Heart Heaven himſelf IIdly impoffible infinite Inftance itſelf John juft Lady laft laſt leaſt Liverpool Matter Meaſure Mifs Mind moft moral moſt muft muſt Nature neceffary nefs Northamptonshire Number obferve Occafion Oriel College ourſelves Oxon Paffion Perfon Pleaſure Prebendary prefent Proofs Queen's College Queſtion raiſed Reaſon Rector Religion Reverend Dr right honourable Saviour Scripture ſeems Senfe Senſe SERM SERM.III SERM.IV ſeveral ſhall Somerſetſhire Soul Souls College Spirits thefe themſelves theſe Things thofe thoſe thou Thoughts thouſand tion Truth ture Underſtanding univerfal Uſe Vicar Virtue whofe William Wiſdom World
Àαâ Àο뱸
159 ÆäÀÌÁö - How art thou fallen from heaven, 0 Lucifer, son of the morning ! how art thou cut down to the ground, which didst weaken the nations...
203 ÆäÀÌÁö - He that regardeth the day, regardeth it unto the Lord ; And he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks ; And he that eateth not, to the Lord he eateth not, and giveth God thanks.
292 ÆäÀÌÁö - And Esau ran to meet him, and embraced him, and fell on his neck, and kissed him : and they wept.
205 ÆäÀÌÁö - I am the true vine, and my Father is the husbandman. Every branch in me that beareth not fruit, he taketh away ; and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.
119 ÆäÀÌÁö - Verily, verily, I say unto thee, Except a man be born of water and the Spirit, he cannot enter into the kingdom of God.
302 ÆäÀÌÁö - My only 71 question at present is, la thine heart right as my heart is with thy heart ? If it be, give me thine hand.
1 ÆäÀÌÁö - For we have not followed cunningly devised fables, when we made known unto you the .power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty.
162 ÆäÀÌÁö - He bindeth up the waters in his thick clouds; and the cloud is not rent under them.
119 ÆäÀÌÁö - This is the catholic faith : which except a man believe faithfully he cannot be saved.
202 ÆäÀÌÁö - And the harp, and the viol, the tabret and pipe, and wine are in their feafts: but they regard not the work of the Lord, neither confider the operation of his hands.