A Chinese Fragment1786 |
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32 ÆäÀÌÁö
... are thrown out that the subject is unpleasant , and not at all calculated for good company ; or ( which is the fame thing ) for perfons of I. of taste , sense and breeding . If the 32 AN ENQUIRY INTO THE PRESENT STATE.
... are thrown out that the subject is unpleasant , and not at all calculated for good company ; or ( which is the fame thing ) for perfons of I. of taste , sense and breeding . If the 32 AN ENQUIRY INTO THE PRESENT STATE.
33 ÆäÀÌÁö
Ely Bates. I. of taste , sense and breeding . If the hint SECTION is taken , all is well ; otherwife , many fprightly remarks are made on the fide of liberality , free enquiry , and uni- verfal charity , and against those odious things ...
Ely Bates. I. of taste , sense and breeding . If the hint SECTION is taken , all is well ; otherwife , many fprightly remarks are made on the fide of liberality , free enquiry , and uni- verfal charity , and against those odious things ...
52 ÆäÀÌÁö
... sense ) an outrage on decorum , and a piece of fanatic effrontery # . ¢Ô¢Ô Dr. Prideaux infifted , that prayer was so much the duty of the clergy , that every one of the order should not only be diligent in offering it up unto God every ...
... sense ) an outrage on decorum , and a piece of fanatic effrontery # . ¢Ô¢Ô Dr. Prideaux infifted , that prayer was so much the duty of the clergy , that every one of the order should not only be diligent in offering it up unto God every ...
70 ÆäÀÌÁö
... sense . Now this common fantasticalnefs , and vanity of appearance , in the most candid con- struction , argues a great levity in the national character . Magnificence in houses and equipage . And if we infpect their magnificent ...
... sense . Now this common fantasticalnefs , and vanity of appearance , in the most candid con- struction , argues a great levity in the national character . Magnificence in houses and equipage . And if we infpect their magnificent ...
118 ÆäÀÌÁö
... sense of , and perhaps the inventors themselves had no clear notions of what they had written . " They give the firft principle of all things the name of Tai - ki , which they say is impoffible to be explained , being separated from ...
... sense of , and perhaps the inventors themselves had no clear notions of what they had written . " They give the firft principle of all things the name of Tai - ki , which they say is impoffible to be explained , being separated from ...
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abfurd affemblies againſt almoſt anſwer appear becauſe befides beſt Biſhop Britiſh cafe cauſe character Chineſe Chriſtianity church clergy confequence confiderable confidered conftitution Confucius deſcription diſcharge diſcourſe diſcover diſtinguiſhed doctrine Du Halde emperor empire eſpecially eſtabliſhed fage faid fame faſhion fays feem feldom fenfe fentiments ferious ferve feven fhall fince fincerity firſt fome ftill fubject fuch fufficient fuppofe fyftem greateſt Halde happineſs heaven higheſt himſelf hiſtory honour houſe inftance inftruction irreligion iſland itſelf juſt laſt leaſt lefs leſs ligion Lord mandarin manner ment minifter moral moſt muſt myſelf nature notwithſtanding obferved occafion Pelagians perfons philofophers praiſe preacher prefent prieſts prince puniſh purpoſe queſtion reaſon religion religious reſpect ſay SECTION ſeems ſenſe ſeveral ſhall ſhould ſome ſpirit ſtand ſtate ſtill ſtudy ſtyle ſuppoſe ſyſtem thefe themſelves theſe thing thirty-nine articles thoſe thouſand Tien tion truth underſtanding univerſities unleſs uſe uſual virtue Weft worſhip XLIII XXXVIII
Àαâ Àο뱸
269 ÆäÀÌÁö - Original Sin standeth not in the following of Adam, (as the Pelagians do vainly talk;) but it is the fault and corruption of the Nature of every man, that naturally is engendered of the offspring of Adam; whereby man is very far gone from original righteousness, and is of his own nature inclined to evil, so that the flesh lusteth always contrary to the spirit; and therefore in every person born into this world, it deserveth God's wrath and damnation.
269 ÆäÀÌÁö - The condition of Man after the fall of Adam is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith, and calling upon God. Wherefore we have no power to do good works pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good will.
133 ÆäÀÌÁö - The reader feels his mind full, though he learns nothing ; and, when he meets it in its new array, no longer knows the talk of his mother and his nurse.
358 ÆäÀÌÁö - But the youth born and brought up in wicked times, without any bias to good from early principle, or instilled opinion, when they grow ripe must be monsters indeed. And it is to be feared, that age of monsters is not far off.
136 ÆäÀÌÁö - It can intend nothing befides, nor aim at any thing beyond, nor , be provok'd to any thing contrary. So that we have only to confider, whether there be really fuch a thing as a Mind which has relation to the Whole, or not. For if unhappily there be no Mind, we may comfort our felves, however, that Nature has no Malice : If there be really a MIND, we may reft fatisfy'd, that it is the beft-natur'd one in the World.
265 ÆäÀÌÁö - And shall not he reckon with those who dare to run without his mission, pretending that they trust they have it, when perhaps they understand not the importance of it ; nay, and perhaps some laugh at it, as an enthusiastical question, who yet will go through with the office ? They come to Christ for the loaves ; they hope to live by the altar and the gospel, how little soever they serve at the one, or preach the other ; therefore they will say any thing that is necessary for qualifying them to this,...
287 ÆäÀÌÁö - ... that must recommend them to their affections. That a discourse be heard with any life, it must be spoken with some ; and the looks and motions of the eye do carry in them such additions to what is said, that where...
359 ÆäÀÌÁö - It would be as great rashness to fix a time for the breaking of the storm that hangs over our heads, as it is blindness and infatuation not to see it; not to be aware that it may break. And yet this infatuation has always attended all falling states.
269 ÆäÀÌÁö - Chrilt by faith, and not for our own works or defervings : wherefore, that we are juftified by faith only, is a moil wholeaq 3 fome fome doftrine, and very full of comfort, as more largely J» eKprefled in the Homily of Juftification*.
288 ÆäÀÌÁö - ... are shortsighted, have peculiar reasons to avoid it. Indeed almost all persons are accustomed from their early years to read in a different tone, from that in which they speak at other times : and we seldom correct it thoroughly. Or if we did, what we say in such manner as to make it seem the present dictate of our own hearts, will much better make its way into the hearts of others, than if our eyes are fixed all the while on a paper, from which we visibly recite the whole. It will ordinarily...