The Handbook of Oratory: A Cyclopedia of Authorities on Oratory as an Art and of Celebrated Passages from the Best Orations from the Earliest Period to the Present TimeWilliam Vincent Byars F. P. Kaiser, 1901 - 533ÆäÀÌÁö |
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... Better Enemies a Benefit CHALMERS , THOMAS Scotland ( 1780-1847 ) How to " Make a Name » 366 ¡¤ 366 - 366 360 366 Bad Precedents from Good Beginnings 360 CHANNING , WILLIAM ELLERY America CAHILL , DANIEL W. ( 1780-1842 ) Irish - American ...
... Better Enemies a Benefit CHALMERS , THOMAS Scotland ( 1780-1847 ) How to " Make a Name » 366 ¡¤ 366 - 366 360 366 Bad Precedents from Good Beginnings 360 CHANNING , WILLIAM ELLERY America CAHILL , DANIEL W. ( 1780-1842 ) Irish - American ...
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... Better Use of Iron » To the Young Men of Italy - 435 426 Blindness in Politics 435 MEAGHER , THOMAS FRANCIS Ireland ( 1823-1867 ) Sword " " Abhor the Sword - Stigmatize the The Curse of Dependence Higher Law ¡¤ PIERREPONT , EDWARDS ...
... Better Use of Iron » To the Young Men of Italy - 435 426 Blindness in Politics 435 MEAGHER , THOMAS FRANCIS Ireland ( 1823-1867 ) Sword " " Abhor the Sword - Stigmatize the The Curse of Dependence Higher Law ¡¤ PIERREPONT , EDWARDS ...
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... better part . " It is equally true that such orations and addresses from the poets , as Antony at C©¡sar's Funeral , Belial and Moloch to the Council of War of the Fallen Angels , and Satan's Address to the Sun in « Paradise Lost ...
... better part . " It is equally true that such orations and addresses from the poets , as Antony at C©¡sar's Funeral , Belial and Moloch to the Council of War of the Fallen Angels , and Satan's Address to the Sun in « Paradise Lost ...
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... better ; and if to cry it down , from such as are worse : I mean , as the cases are opposed and come under the same genus , that the saying , for example , of a beggar , that " he prays , " and of one who is praying , that " he begs ...
... better ; and if to cry it down , from such as are worse : I mean , as the cases are opposed and come under the same genus , that the saying , for example , of a beggar , that " he prays , " and of one who is praying , that " he begs ...
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... better to pause anywhere than on the case itself . On which account servants tell not what is asked them , but all the circumstances , and make long preambles . But the means out of which we must conciliate have been stated , and each ...
... better to pause anywhere than on the case itself . On which account servants tell not what is asked them , but all the circumstances , and make long preambles . But the means out of which we must conciliate have been stated , and each ...
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action admiration adversary American ancient appear arguments Aristotle Athenian Athens audience beauty C©¡sar called Catiline cause character Cicero death deliberative Demosthenes discourse effect elocution eloquence England enthymemes excellent excite exordium expression eyes faculty favor feeling force genius Girondists give glory grace greatest Greece Greek hath hearer heart heaven honor human Hyperides ideas Isocrates judge judgment Julius C©¡sar justice kind language learned liberty live Lord Lysias manner means memory ment metaphor mind Mirabeau moral narration nation nature never object observed opinion orator oratory panegyric passions Pericles person persuasion Plato pleading poet poetry principles proem proof public speaking pulpit Quintilian reason respect rhetoric Roman Rome rules sense sentence sentiments soul speak speaker speech spirit style sublime things thou thought Thucydides tion true truth utterance virtue voice whole words writers
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474 ÆäÀÌÁö - twill be eleven ; And so, from hour to hour, we ripe and ripe, And then, from hour to hour, we rot and rot, And thereby hangs a tale. When I did hear The motley fool thus moral on the time, My lungs began to crow like chanticleer, That fools should be so deep-contemplative ; And I did laugh, sans intermission, An hour by his dial. — O noble fool ! A worthy fool ! Motley's the only wear.
419 ÆäÀÌÁö - A house divided against itself cannot stand." I believe this Government cannot endure permanently half slave and half free. I do not expect the Union to be dissolved, I do not expect the house to fall, but I do expect it will cease to be divided. It will become all one thing, or all the other. Either the opponents of slavery will arrest the further spread of it, and place it where the public mind shall rest in the belief that it is in the course of ultimate extinction; or its advocates will push...
474 ÆäÀÌÁö - The sixth age shifts Into the lean and slipper'd pantaloon, With spectacles on nose and pouch on side, His youthful hose, well saved, a world too wide For his shrunk shank ; and his big manly voice, Turning again toward childish treble, pipes And whistles in his sound. Last scene of all, That ends this strange eventful history, Is second childishness and mere oblivion, Sans teeth, sans eyes, sans taste, sans every thing.
479 ÆäÀÌÁö - tis done, then 'twere well It were done quickly. If the assassination Could trammel up the consequence, and catch, With his surcease, success; that but this blow Might be the be-all and the end-all — here, But here, upon this bank and shoal of time, — We'd jump the life to come.
397 ÆäÀÌÁö - I have lived, Sir, a long time, and the longer I live, the more convincing proofs I see of this truth — that God governs in the affairs of men. And if a sparrow cannot fall to the ground without his notice, is it probable that an empire can rise without his aid ? We have been assured, Sir, in the sacred writings, that " except the Lord build the house they labor in vain that build it.
358 ÆäÀÌÁö - It is now sixteen or seventeen years since I saw the queen of France, then the dauphiness, at Versailles; and surely never lighted on this orb, which she hardly seemed to touch, a more delightful vision. I saw her just above the horizon, decorating and cheering the elevated sphere she just began to move in, glittering like the morning star, full of life, and splendour, and joy.
483 ÆäÀÌÁö - Eternal coeternal beam, May I express thee unblamed ? since God is light, And never but in unapproached light Dwelt from eternity, dwelt then in thee, Bright effluence of bright essence increate! Or hear'st thou rather, pure ethereal stream, Whose fountain who shall tell ? Before the sun, Before the heavens thou wert, and at the voice Of God, as with a mantle, didst invest The rising world of waters dark and deep, Won from the void and formless infinite.
478 ÆäÀÌÁö - Ingratitude, more strong than traitors' arms, Quite vanquished him. Then burst his mighty heart; And in his mantle muffling up his face, Even at the base of Pompey's statue (Which all the while ran blood) great Caesar fell.
480 ÆäÀÌÁö - My very noble and approved good masters, — That I have ta'en away this old man's daughter, It is most true ; true, I have married her ; The very head and front of my offending Hath this extent, no more. Rude am I in my speech, And little bless'd with the set phrase of peace ; For since these arms of mine had seven years...
484 ÆäÀÌÁö - It must be so — Plato, thou reasonest well — Else whence this pleasing hope, this fond desire, This longing after immortality ? Or whence this secret dread, and inward horror, Of falling into naught ? Why shrinks the soul Back on herself, and startles at destruction ? 'Tis the divinity that stirs within us; 'Tis Heaven itself that points out an hereafter, And intimates eternity to man.