History and Exposition of the Twenty-five Articles of Religion of the Methodist Episcopal ChurchEaton & Mains, 1908 - 392ÆäÀÌÁö |
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... early as 1804. Except for slight verbal changes , often merely corrections of misprints in suc- cessive editions of the Discipline , these Articles remain as first adopted . They were so broad and liberal , so fundamental to the ...
... early as 1804. Except for slight verbal changes , often merely corrections of misprints in suc- cessive editions of the Discipline , these Articles remain as first adopted . They were so broad and liberal , so fundamental to the ...
5 ÆäÀÌÁö
... earliest form were the product of many bishops and divines . As the Roman Catholic Church contained all that was positive in Chris- tian doctrine , the English Reformers found it difficult to prepare Articles which simply denied ...
... earliest form were the product of many bishops and divines . As the Roman Catholic Church contained all that was positive in Chris- tian doctrine , the English Reformers found it difficult to prepare Articles which simply denied ...
14 ÆäÀÌÁö
... early life he was a High- Churchman , and from this viewpoint interpreted the standards of the Anglican Church , and accepted all her statements of belief . As he advanced in life he became more liberal and moderate in his opinions . He ...
... early life he was a High- Churchman , and from this viewpoint interpreted the standards of the Anglican Church , and accepted all her statements of belief . As he advanced in life he became more liberal and moderate in his opinions . He ...
29 ÆäÀÌÁö
... early life , when he made the abridgment he had come to see that , the word " baptism " retained , the Article might be understood as implying regeneration through the sacra- ment of baptism . The word " deadly " also is omitted . By ...
... early life , when he made the abridgment he had come to see that , the word " baptism " retained , the Article might be understood as implying regeneration through the sacra- ment of baptism . The word " deadly " also is omitted . By ...
31 ÆäÀÌÁö
... organ , one of the earliest and now the 1 Tomline , Christian Theology , vol . ii , p . 258 . 2 Ibid . , vol . ii , p . 260 . oldest of religious magazines in the Protestant world . His WESLEY'S ABRIDGMENT OF THE ARTICLES 31.
... organ , one of the earliest and now the 1 Tomline , Christian Theology , vol . ii , p . 258 . 2 Ibid . , vol . ii , p . 260 . oldest of religious magazines in the Protestant world . His WESLEY'S ABRIDGMENT OF THE ARTICLES 31.
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Acts Adam Anabaptists apostles Articles of Religion atonement Augsburg Confession authority baptism baptized believe Bishop blessed blood of Christ body and blood body of Christ bread and wine called canon century ceremonies chap Christian Church of England Church of Rome commanded communion condemned Confession consecrated Council of Trent covenant Creed death declared denied disciples divine doctrine doth English Reformers Epistle eternal evil faith Father flesh glory God's gospel grace hath heart heaven Holy Ghost Holy Scriptures Holy Spirit human Iren©¡us Jesus Christ Jews John judgment justification Lord's Supper Matt ment Methodist Episcopal Church moral nature Old Testament ordained perfect person prayer priest prophets purgatory received repentance resurrection righteousness rites Roman Church sacrament sacrifice Saint Paul salvation Saviour says sins soul taught teach thee Theology things Thirty-nine Articles thou tion transubstantiation truth unto Wesley words worship
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143 ÆäÀÌÁö - I have yet many things to say unto you, but ye cannot bear them now. Howbeit when he, the Spirit of truth, is come, he will guide you into all truth...
284 ÆäÀÌÁö - And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat: this is my body. And he took the cup, and gave thanks, and gave it to them, saying. Drink ye all of it; For this is my blood of the new testament, which is shed for many for the remission of sins.
143 ÆäÀÌÁö - These things have I spoken unto you, being yet present with you. But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.
324 ÆäÀÌÁö - The Supper of the Lord is not only a sign of the love that Christians ought to have among themselves one to another, but rather is a sacrament of our redemption by Christ's death; insomuch that, to such as rightly, worthily, and with faith receive the same, the bread which we break is a partaking of the body of Christ; and likewise the cup of blessing is a partaking of the blood of Christ.
369 ÆäÀÌÁö - I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; for kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.
335 ÆäÀÌÁö - The Body of Christ is given, taken, and eaten, in the Supper, only after an heavenly and spiritual manner. And the mean whereby the Body of Christ is received and eaten in the Supper is Faith.
167 ÆäÀÌÁö - For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth: And though after my skin worms destroy this body, yet in my flesh shall I see God: Whom I shall see for myself, and mine eyes shall behold, and not another ; though my reins be consumed within me.
225 ÆäÀÌÁö - Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men; but the blasphemy against the Holy Ghost shall not be forgiven unto men. And whosoever speaketh a word against the Son of man, it shall be forgiven him. But whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.
375 ÆäÀÌÁö - Now them that are such we command and exhort by our Lord Jesus Christ, that with quietness they work and eat their own bread.
143 ÆäÀÌÁö - For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but, as it is in truth, the word of God, which effectually worketh also in you that believe.