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Thy throne, but gold that got him puissant friends ?
Therefore, if at great things thou would'st arrive,
Get riches first, get wealthi, and treasure heap,
Not difficult, if thou hearken to me;
Riches are mine, fortune is in my hand;
They whom I favour thrive in wealth amain,
While virtue, valour, wisdom; sit in want.

To whom thus Jesus patiently reply'd.
Yet wealth without these three is impotent
To gain dominion, or to keep it gain'd.
Witness those ancient empires of the earth,
In height of all their flowing wealth dissolv’d.
But men endu'd with these have oft attain'd
In lowest poverty to highest deeds;
Gideon and Jephtha, and the shepherd lad,
Whose offspring on the throne of Judah sat
So many ages, and shall yet regain
That seat, and reign in Israel without end.
Among the heathen, for throughout the world
To me is not unknown what hath been done
Worthy of memorial, canst thou not remember 445
Quintius, Fabricius, Curius, Regulus ?
For I esteem those names of men so poor,
Who could do mighty things, and could contemn
Riches though offer'd from the hands of kings.
And what in me seems wanting, but that I
May also in this poverty as soon
Accomplish what they did, perhaps, and more?
Extol not riches then, the toil of fools,
The wise man's cumbrance, if not snare, more apt
To slacken virtue, and abate her edge,

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Than prompt her to do aught may merit praise.
What, if with like aversion I reject
Riches and realms ?.yet not, for that a crown,
Golden in show, is but a wreath of thorns,
Brings dangers, troubles, cares, and sleepless nights
To him who wears the regal diadem,
When on his shoulders each man's burden lies;
For therein stands the office of a king,
His honour, virtue, merit, and chief praise,
That for the public all this weight he bears.
Yet he who reigns within himself, and rules
Passions, desires, and fears, is more a king;
Which ev'ry wise and virtuous man attains :
And who attains not, ill aspires to rule
Cities of men, or head-strong multitudes,
Subject himself to anarchy within,
Or lawless passions in him which he serves.
But to guide nations in the way of truth
By saving doctrine, and from error lead
To know, and knowing worship God aright,
Is yet more kingly; this attracts the soul,
Governs the inner man, the nobler part ;
That other o'er the body only reigns,
And oft by force, which to a gen'rous mind,
So reigning, can be no sincere delight.
Besides, to give a kingdom hath been thought
Greater and nobler done, and to lay down
Far more magnanimous than to assume.
Riches are needless then, both for themselves,
And for thy reason why they should be sought,
To gain a sceptre, oftest better miss’d.

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PARADISE REGAINED.

BOOK III.

So spake the Son of God, and Satan stood
A while as mute, confounded what to say,
What to reply, confuted, and convinc'd
Of his weak arguing and fallacious drift ;
At length, collecting all his serpent wiles,
With soothing words renew'd, him thus accosts.

I see thou know'st what is of use to know,
What best to say, canst say, to do canst do;
Thy actions to thy words accord, thy words
To thy large heart give utterance due, thy heart
Contains of good, wise, just, the perfect shape.
Should kings and nations from thy mouth consult,
Thy counsel would be as the oracle
Urim and Thummim, those oraculous gems
On Aaron's breast; or tongue of seers old
Infallible: or wert thou sought to deeds
That might require th' array of war, thy skill
Of conduct would be such, that all the world
Could not sustain thy prowess, or subsist
In battel, though against thy few in arms.
These god-like virtues wherefore dost thou hide,

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Affecting private life, or more obscure
In savage wilderness ? wherefore deprive
All earth her wonder at thy acts, thyself
The fame and glory, glory the reward
That sole excites to high attempts, the flame
Of most erected spirits, most temper'd pure
Ætherial, who all pleasures else despise,
All treasures and all gain esteem as dross,
And dignities and powers, all but the highest? a
Thy years are ripe, and over-ripe; the son
Of Macedonian Philip had ere these
Won Asia, and the throne of Cyrus held
At his dispose ; young Scipio had brought down
The Carthaginian pride: young Pompey quell'd
The Pontic king, and in triumph had rode.
Yet years, and to ripe years judgment mature,
Quench not the thirst of glory, but augment.
Great Julius, whom now all the world admires,
The more he grew in years, the more inflam'd 40
With glory, wept that he had liv'd so long
Inglorious : but thou yet art not too late.

To whom our Saviour calmly thus replied.
Thou neither dost persuade me to seek wealth
For empire's sake, nor empire to affect

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27 erected] So P. L. i. 679; "erected spirits' is a classical phrase; ‘magno animo et erecto. Cic. p. Rege Deiot. 13. Dunster. 34 dispose] So Shakesp. King John, act i. sc. 3. • Needs must you lay your heart at his dispose.'

Dunster.

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For glory's sake by all thy argument.
For what is glory but the blaze of fame,
The people's praise, if always praise unmixt?
And what the people but a herd confus’d,
A miscellaneous rabble, who extol [praise?
Things vulgar, and well weigh’d, scarce worth the
They praise and they admire they know not what,
And know not whom, but as one leads the other :
And what delight to be by such extoll’d,
To live upon their tongues and be their talk,
Of whom to be disprais'd were no small praise ?
His lot who dares be singularly good.
Th' intelligent among them and the wise.
Are few, and glory scarce of few is rais’d.
This is true glory and renown, when God,
Looking on the earth, with approbation marks
The just man, and divulges him through heaven
To all his angels, who with true applause
Recount his praises. Thus he did to Job,
When, to extend his fame thro' heaven and earth,
As thou to thy reproach may'st well remember,
He ask'd thee, Hast thou seen my servant Job?
Famous he was in heaven, on earth less known ;
Where glory is false glory, attributed
To things not glorious, men not worthy of fame.
They err who count it glorious to subdue
By conquest far and wide, to overrun

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56 disprais d] Tickell and Fenton corruptly read 'despised,' after Tonson's editions of 1707, 1711: the genuine reading is restored in Tonson's edition, 1747.

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