of it. For this at first he received thanks; but unluckily he was imprudent enough to entrust this little secret of his vanity to his mother, and her maternal tenderness was equally indiscreet. The marshal had not greatness of mind enough to be indulgent, or ability enough not to be afraid of avowing that he was liable to mistake; and it was long evident that he had not forgiven M. de Fourcroy, both from the commissions which he gave him, and his general regulations, which always tended to prevent his promotion. From this treatment M. de Fourcroy learnt at an early period to expect nothing but from his services; and he was destined to prove by his example, that virtue is one of the roads to fortune, and perhaps not the least secure. Engaged in every campaign of the war of 1740, he was charged, though young, with some important commissions; and his application during the peace procured him employment in the succeeding war. He made three campaigns in Germany, and in 1761 was commander of the engineers on the coast of Brittany, when the English took Belleisle. In 1762 he made a campaign in Portugal, where he was present at the siege of Almeyda. Every day M. de Fourcroy worked fourteen hours in his closet, when the duties of the service did not compel him to quit it. An irresistible propensity to the study of natural philosophy would have led him far, had he not been incessantly called from it to the duties of his station. From these he sometimes stole time for making observations; but, guarding against the illusions of self-love, he communicated most of his researches to men of learning, who have inserted them in their works. The microscopical observations in the "Treatise on the Heart," which does so much honour to Mr. Senac, are almost all by M. de Fourcroy. Many of his remarks and observations make a part of M. Duhamel's "Treatise on Fishing," in which we find the first traces of Spallanzani's experiments on hybridous fish. M. de Fourcroy had seen these experiments in a fish-pond in Germany, and gave an account of them to Mr. Duhamel. To him M. Duhamel was indebted also for some experiments with which he has enriched his "Treatise on Forests." M. de la Lande, too, has acknowledged that he owes him many facts and reflections, of which he has availed himself in his work on Tides. Amongst the essays that M. de Fourcroy p..olished separately, is one in which he examines how we may judge of the height to which certain birds of passage raise themselves, by knowing that of the point at which they cease to be visible. He published the "Art of Brick-making," which forms a part of the collection of the academy, to which he also sent several essays that were approved and inserted in their works. The margin of his Collection of the Academy relative to the Arts he has filled with notes, as it was his practice when he read it to examine the calculations, and correct them if they were not accurate. M. de Fourcroy was employed successively in various parts of the kingdom; principally, indeed, at Calais, at Rousillon, and in Corsica. Everywhere he served with diligence, and everywhere he acquired esteem and veneration. Of this conduct he received the reward in the most flattering manner. M. de St. Germain being appointed minister at war, wished to avail himself in his office of the abilities of some superior officer in the corps of engineers. On this he consulted the directors of that corps, then assembled at Versailles. All with an unanimous voice pointed out M. de Fourcroy, as the most capable of fulfilling the intentions of the minister. M. de St. Germain, who was scarcely acquainted with M. de Fourcroy, wrote to him to come to Perpignan, where he resided. When the minister told this gentleman that he had sent for him without knowing him, to fill a post near himself, and that he was recommended by the officers of his corps, his astonishment may easily be conceived. Of the opinion given of him he shewed himself worthy; and his conduct both public and private, made him honoured and respected. A life thus busy was rendered more happy by a sentiment, which, born at an early period, expired but with his life. The daughter of M. Le Maistre, the neighbour and friend of his father, and like him famous at the bar, was the companion of his youthful sports, and insensibly chosen by him as the partner of his future days. Whilst M. de Fourcroy was studying under able masters to render himself useful to his country by his talents and acquirements, miss Le Maistre learned from a pious and charitable mother to succour and console the sufferings of her fellowcreatures. The vacations of each year brought together the two young friends, whose minds were so attuned to each other, as if they had never been separated. At that age, when the heart experiences the want of a more lively sentiment, the tender friendship which united them left them at liberty for no other choice. Both without fortune, they contented themselves with loving each other always, and seeing each other sometimes, till prudence should permit them a closer union. Both sure of themselves, as of the objects of their affection, fourteen years passed without any inquietude but what absence occasioned. After marriage, enjoyment weakened not their passion, as the sacrifice they had made of it to reason had not disturbed their tranquillity. Similar in opinion, their thoughts and their sentiments were common. Separated from the world equally by the simplicity of their tastes, and the purity of their principles, they reciprocally found in the esteem of each other the sole support, the sole reward, of which their virtue had need. Every day they tasted the pleasure of that intimate union of souls, which every day saw renewed. The difference of their characters, which offered the striking contrast of gentleness and inflexibility, served only to show them the power of the sympathy of their hearts. Different from most both in their love and in their virtues, time, which almost always seems to approach us to happiness only to carry us the farther from it afterwards, seemed to have fixed it with them. Perhaps we have not another instance of a passion continuing seventy years, always tender, always the chief (nay the sole, since that they bore for an only daughter constituted a part of it), which lasted uniformly from infancy to old age, not weakened, not once obscured by the least cloud, not once disturbed by the slightest coldness or negligence. Employed to his last moment in his country's service, M. de Fourcroy died January 12, 1791, regretted by his family, his friends, and his country. 1 FOURMONT (STEPHEN), professor of the Arabic and Chinese languages at Paris, was the son of a surgeon, and born at Herbelai, near Paris, in 1683. He learned the elements of Latin from the curate of the place; but losing his father when very young, he came under the care of an uncle, who removed him to his house at Paris, and superintended his studies. He went through the courses of logic, rhetoric, and philosophy, in different colleges; and happening to meet with the abbé Sevin, who loved study as well as himself, they formed a scheme of reading all Eloges des Academiciens, vol. V.-Dict. Hist.-European Mag. the Greek and Latin poets together. But as the exercises of the society employed most of their hours by day, they found means to continue this task secretly by night; and this being considered as a breach of discipline, the superior thought fit to exclude them from the community. Fourmont retired to the college of Montaigu, and had the very chambers which formerly belonged to Erasmus; and here the abbé Sevin continued to visit him, when they went on with their work without interruption. Fourmont joined to this pursuit the study of the oriental languages, in which he made a very uncommon progress. He afterwards was employed in reading lectures: he explained the Greek fathers to some, and the Hebrew and Syriac languages to others. After that, he undertook the education of the sons of the duke d'Antin, who were committed to his care, and studied in the college of Harcourt. He was at the same time received an advocate; but the law not being suited to his taste, he returned to his former studies. He then contracted an acquaintance with the abbé Bignon, at whose instigation he applied himself to the Chinese tongue, and succeeded beyond his expectations, for he had a prodigious memory, and a particular turn for languages. He now became very famous. He held conferences at his own house, once or twice a week, upon subjects of literature; at which foreigners, as well as French, were admitted and assisted. Hence he became known to the count de Toledo, who was infinitely pleased with his conversation, and made him great offers, if he would go into Spain; but Fourmont refused. In 1715 he succeeded M. Galland to the Arabic chair in the royal college. The same year he was admitted a member of the academy of inscriptions; of the royal society at London in 1738; and of that of Berlin in 1741. He was often consulted by the duke of Orleans, who had a particular esteem for him, and made him one of his secretaries. died at Paris in 1743. He His most considerable works are, 1. "The Roots of the Latin tongue in metre." "Critical Reflections upon Ancient History, to the time of Cyrus," 2 vols. 4to. 3. "Meditationes Sinicæ," fol. 4. "A Chinese Grammar, in Latin," fol. 5. "Several Dissertations, printed in the Memoirs of the Academy of Inscriptions," &c. He left several works in manuscript. In 1731 he published in 12mo, a catalogue of all his works, printed and manu script, with notes, some particulars of his life, and some letters pretended to be addressed to him requesting him to publish such a work, and others which were so in reality. Fourmont appears to have been á scholar of vast industry and merit, but perfectly conscious of the rank he held. He had a younger brother, MICHAEL FOURMONT, who was an ecclesiastic, a professor of the Syriac tongue in the royal college, and a member also of the academy of inscriptions, who died in 1746.1 FOURNIER (PETER SIMON), a French engraver and letter-founder, was born at Paris in 1712, and excelled in his profession. His letters not only embellished the typographical art, but his genius illustrated and enlarged it. He published in 1737 a table of proportions to be observed between letters, in order to determine their height and relations to each other. This ingenious artist ascended to. the very origin of printing, for the sake of knowing it thoroughly. He produced at different times several historical and critical dissertations upon the rise and progress of the typographical art, which have since been collected and published in 1 vol. 8vo, divided into three parts; the last including a curious history of the engravers in wood. But the most important work of Fournier, is his "Manuel Typographique, utile aux gens de Lettres, et a ceux qui exercent les differents parties de l'Art de l'Imprimerie," in 2 vols. 8vo. The author meant to have added two more, but was prevented by his death, which happened in 1768. In this "Manuel" are specimens of all the different characters he invented. He was of the most pleasing manners, and a man of virtue and piety." FOWLER (CHRISTOPHER), a clergyman originally of the church of England, was the son of John Fowler of Marlborough, in Wiltshire, where he was born in 1610 or 1611. In 1627 he was admitted a servitor at Magdalencollege, Oxford, and continued there until he took his bachelor's degree; and then went to Edmund-hall, "and took that of master. Having entered into holy orders, he preached some time in and near Oxford; and afterwards at West-Woodhay, near Donnington castle, in Berkshire. In 1641 he took the covenant, and joined the presbyterians; being then, as Wood imagines, minister of Mar 1 Moreri, from his Life published in 1747. |