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AEgeus afterward Amazons Amulius ancient Apollo appears appointed Ariadne Aristotle Athenians Athens Attica authority battle body brother called carried celebrated Chaeronea citizens consecrated consult Crete Dacier daughter death defeats Delphi Dion divine endeavoured enemy father Faustulus favour feast flourished former gave give gods Grecian Greece Greek Halic Hence Hercules historians honour inhabitants instituted Isthmian games Jupiter killed king Lacedaemon Lacedaemonians Latin laws learned likewise Lives Livy Lycurgus Macedon magistrate manner married matter Menestheus month murther nature Numitor observed occasion Olympic opinion oracle Pausanias Peloponnesus persons philosopher Pittheus Plato Plutarch poets probable punishment received reign Remus Ricard Romans Rome Romulus Romulus and Remus Sabines sacred sacrifice says Sciron seems senate sent signifies slain Solon Sparta Tarpeia Tatius temple Theseus things tion took Trajan translation tyrant virgins virtue women word writers young
85 페이지 - ... outward shape, The unpolluted temple of the mind, And turns it by degrees to the soul's essence, Till all be made immortal : but when Lust, By unchaste looks, loose gestures, and foul talk, But most by lewd and lavish act of sin, Lets in Defilement to the inward parts, The soul grows clotted by contagion, Imbodies and imbrutes, till she quite lose The divine property of her first being.
48 페이지 - And some cried one thing, some another, among the multitude ; and, when he could not know the certainty for the tumult, he commanded him to be carried into the castle. 35 And when he came upon the stairs, so it was that he was borne of the soldiers, for the violence of the people.
121 페이지 - Plato tells us, no better qualified than a common slave. The Spartan children were not in that manner, under tutors purchased or hired with money, nor were the parents at liberty to educate them as they pleased : but as soon as they were seven years old, Lycurgus ordered them to be enrolled in companies, where they were all kept under the same order and discipline, and had their exercises and recreations in common.
13 페이지 - And the LORD spake unto Moses face to face, as a man speaketh unto his friend.
136 페이지 - For along with foreigners come new subjects of discourse; new discourse produces new opinions; and from these there necessarily spring new passions and desires, which, like discords in music, would disturb the established government. He, therefore, thought it more expedient for the city to keep out of it corrupt customs and manners, than even to prevent the introduction of a pestilence.
159 페이지 - Numa forbade the Romans to represent the Deity in the form either of man or beast. Nor was there among them formerly any image or statue of the Divine Being: during the first hundred and seventy years they built temples, indeed, and other sacred domes, but placed in them no figure of any kind, persuaded that it is impious to represent things divine by what is perishable, and that we can have no conception of God but by the understanding.
xl 페이지 - Rome will never endure an emperor unworthy of her; and the faults of the scholar will be imputed to the master. Seneca is reproached, and his fame still suffers for the vices of Nero; the reputation of Quintilian is hurt by the ill conduct of his scholars; and even Socrates is accused of negligence in the education of Alcibiades. Of you, however, I have better hopes, and flatter myself that your administration will do honour to your virtues.
137 페이지 - The governors of the youth ordered the shrewdest of them from time to time to disperse themselves in the country, provided only with daggers and some necessary provisions. In the...
230 페이지 - From the bleak pole no winds inclement blow, Mould the round hail, or flake the fleecy snow; But from the breezy deep the blest inhale The fragrant murmurs of the western gale.
117 페이지 - As for the virgins appearing naked, there was nothing disgraceful in it, because everything was conducted with modesty, and without one indecent word or action. Nay, it caused a simplicity of manners and an emulation for the best habit of body; their ideas too were naturally enlarged, while they were not excluded from their share of bravery and honour.