And makes a covenant never to destroy The earth again by flood, nor let the sea Surpass his bounds, nor rain to drown the world, With man therein or beast; but when he brings Over the earth a cloud, will therein set His triple-colour'd bow, whereon to look, And call to mind his covenant: day and night, Seed-time and harvest, heat and hoary frost, Shall hold their course, till fire purge all things new, Both heaven and earth, wherein the just shall dwell.
The angel Michael continues from the flood to relate what shall succeed; then, in the mention of Abraham, comes by degrees to explain who that seed of the woman shall be, which was promised Adam and Eve in the fall; his incarnation, death, resurrection, and ascension; the state of the church till his second coming. Adam, greatly satisfied, and recomforted by these relations and promises, descends the hill with Michael; wakens Eve, who all this while had slept, but with gentle dreams composed to quietness of mind and submission. Michael in either hand leads them out of Paradise, the fiery sword waving behind them, and the cherubim taking their stations to guard the place.
As one who in his journey bates at noon,
Though bent on speed, so here the archangel paused Betwixt the world destroy'd and world restored,
If Adam aught perhaps might interpose;
Then with transition sweet new speech resumes:
Thus thou hast seen one world begin and end; And man as from a second stock proceed. Much thou hast yet to see; but I perceive Thy mortal sight to fail; objects divine Must needs impair and weary human sense : Henceforth what is to come I will relate, Thou therefore give due audience, and attend:
This second source of men, while yet but few, And while the dread of judgment past remains Fresh in their minds, fearing the Deity, With some regard to what is just and righ Shall lead their lives, and multiply apace, Labouring the soil, and reaping plenteous crop, Corn, wine, and oil; and, from the herd, or flock, Oft sacrificing bullock, lamb, or kid,
With large wine-offerings pour'd, and sacred feast, Shall spend their days in joy unblamed, and dwell Long time in peace, by families and tribes, Under paternal rule, till one shall rise, Of proud ambitious heart, who not content With fair equality, fraternal state, Will arrogate dominion undeserved
Over his brethren, and quite dispossess Concord and law of nature from the earth; Hunting, and men, not beasts, shall be his game, With war and hostile snare such as refuse Subjection to his empire tyrannous.
A mighty hunter thence he shall be styled Before the Lord, as in despite of heaven, Or from heaven claiming second sovereignty; And from rebellion shall derive his name, Though of rebellion others he accuse. He with a crew, whom like ambition joins With him or under him to tyrannise,
Marching from Eden towards the west, shall find The plain, wherein a black bituminous gurge Boils out from under ground, the mouth of hell: Of brick and of that stuff they cast to build A city and tower, whose top may reach to heaven, And get themselves a name, lest far dispersed In foreign lands their memory be lost, Regardless whether good or evil fame. But God, who oft descends to visit men Unseen, and through their habitations walks, To mark their doings, them beholding soon, Comes down to see their city, ere the tower Obstruct heaven-towers, and in derision sets Upon their tongues a various spirit, to rase Quite out their native language, and instead To sow a jangling noise of words unknown. Forthwith a hideous gabble rises loud Among the builders, each to other calls Not understood, till hoarse, and all in rage, As mock'd they storm; great laughter was in heaven, And looking down, to see the hubbub strange And hear the din; thus was the building left Ridiculous, and the work Confusion named. Whereto thus Adam, fatherly displeased: O execrable son! so to aspire
Above his brethren, to himself assuming Authority usurp'd, from God not given. He gave us only over beast, fish, fowl, Dominion absolute; that right we hold By his donation; but man over men He made not lord; such title to himself Reserving, human left from human free. But this usurper his encroachment proud Stays not on man; to God his tower intends Siege and defiance. Wretched man! what food Will he convey up thither to sustain Himself and his rash army, where thin air Above the clouds will pine his entrails gross, And famish him of breath, if not of bread?
To whom thus Michael: Justly thus abhorr'st
That son, who on the quiet state of men Such trouble brought, affecting to subdue Rational liberty; yet know withal, Since thy original lapse, true liberty
Is lost, which always with right reason dwells Twinn'd, and from her hath no dividual being. Reason in man obscured, or not obey'd, Immediately inordinate desires,
And upstart passions, catch the government From reason, and to servitude reduce
Man, till then free. Therefore, since he permits Within himself unworthy powers to reign Over free reason, God in judgment just Subjects him from without to violent lords, Who oft as undeservedly_enthral
His outward freedom. Tyranny must be, Though to the tyrant thereby no excuse. Yet sometimes nations will decline so low From virtue, which is reason, that no wrong, But justice, and some fatal curse annex'd, Deprives them of their outward liberty, Their inward lost. Witness the irreverent son Of him who built the ark, who, for the shame Done to his father, heard this heavy curse, Servant of servants on his vicious race. Thus will this latter, as the former world, Still tend from bad to worse, till God at last, Wearied with their iniquities, withdraw His presence from among them, and avert His holy eyes; resolving from thenceforth To leave them to their own polluted ways; And one peculiar nation to select
From all the rest, of whom to be invoked, A nation from one faithful man to spring: Him on this side Euphrates yet residing
Bred up in idol-worship.
Canst thou believe? should be so stupid grown,
While yet the patriarch lived, who 'scaped the flood,
As to forsake the living God, and fall
To worship their own work in wood and stone
For gods! yet him God the Most High vouchsafes
To call by vision from his father's house,
His kindred, and false gods, into a land
Which he will show him, and from him will raise A mighty nation, and upon him shower
His benediction so, that in his seed
All nations shall be bless'd; he straight obeys, Not knowing to what land, yet firm believes. I see him, but thou canst not, with what faith
He leaves his gods, his friends, and native scil Ur of Chaldea, passing now the ford To Haran, after him a cumbrous train
Of herds, and flocks, and numerous servitude; Not wandering poor, but trusting all his wealth With God, who call'd him, in a land unknown. Canaan he now attains, I see his tents
Pitch'd about Sechem, and the neighbouring plain Of Moreh; there by promise he receives Gift to his progeny of all that land;
From Hamath northward to the desert south, Things by their names I call, though yet unnamed, From Hermon east to the great western sea, Mount Hermon, yonder sea, each place behold In prospect, as I point them; on the shore Mount Carmel; here the double-founted stream Jordan, true limit eastward: but his sons Shall dwell to Senir, that long ridge of hills. This ponder, that all nations of the earth Shall in his seed be blessed; by that seed Is meant thy great Deliverer, who shall bruise The serpent's head; whereof to thee anon Plainlier shall be reveal'd. This patriarch bless'd, Whom faithful Abraham due time shall call, A son, and of his son a grandchild, leaves, Like him in faith, in wisdom, and renown.
The grandchild, with twelve sons increased, departs From Canaan, to a land hereafter call'd Egypt, divided by the river Nile;
See where it flows, disgorging at seven mouths Into the sea. To sojourn in that land
He comes, invited by a younger son
In time of dearth; a son, whose worthy deeds
Raise him to be the second in that realm
Of Pharaoh: there he dies, and leaves his race Growing into a nation, and, now grown Suspected to a sequent king, who seeks To stop their overgrowth, as inmate guests
Too numerous; whence of guests he makes them slaves Inhospitably, and kills their infant males:
Till by two brethren, those two brethren call Moses and Aaron, sent from God to claim His people from enthralment, they return,
With glory and spoil, back to their promised land. But first the lawless tyrant, who denies To know their God, or message to regard, Must be compell'd by signs and judgments dire ; To blood unshed the rivers must be turn'd; Frogs, lice, and flies, must all his palace fill With loathed intrusion, and fill all the land; His cattle must of rot and murrain die ; Botches and blains must all his flesh emboss, And all his people; thunder mix'd with hail, Hail mix'd with fire, must rend the Egyptian sky, And wheel on the earth, devouring where it rolls;
What it devours not, herb, or fruit, or grain, A darksome cloud of locusts swarming down Must eat, and on the ground leave nothing green; Darkness must overshadow all his bounds, Palpable darkness, and blot out three days; Last, with one midnight-stroke, all the first-born Of Egypt must lie dead. Thus with ten wounds This river-dragon tamed at length submits To let his sojourners depart, and oft
Humbles his stubborn heart; but still as ice More harden'd after thaw, till, in his rage Pursuing whom he late dismiss'd, the sea Swallows him with his host, but them lets pass As on dry land between two crystal walls, Awed by the rod of Moses so to stand Divided, till his rescued gain their shore. Such wondrous power God to his saint will lend, Though present in his angel, who shall go Before them in a cloud, and pillar of fire, By day a cloud, by night a pillar of fire, To guide them in their journey, and remove Behind them, while the obdurate king pursues": All night he will pursue, but his approach Darkness defends between till morning watch; Then through the fiery pillar and the cloud God looking forth will trouble all his host,
And craze their chariot-wheels: when, by command, Moses once more his potent rod extends Over the sea; the sea his rod obeys; On their embattled ranks the waves return, And overwhelm their war. The race elect Safe towards Canaan from the shore advance Through the wild desert, not the readiest way Lest entering on the Canaanite alarm'd, War terrify them inexpert, and fear Return them back to Egypt, choosing rather Inglorious life with servitude; for life, To noble and ignoble, is more sweet Untrain'd in arms, where rashness leads not on. This also shall they gain by their delay
In the wide wilderness, there they shall found Their government, and their great senate choose Through the twelve tribes, to rule by laws ordain'd. God, from the mount of Sinai, whose gray top Shall tremble, he descending, will himself In thunder, lightning, and loud trumpets' sound, Ordain them laws; part, such as appertain To civil justice; part, religious rites
Of sacrifice, informing them, by types
And shadows, of that destined Seed to bruise The serpent, by what means he shall achieve Mankind's deliverance. But the voice of God
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