The Superstition Called Socialism, 20권G. Allen, Limited, 1911 - 394페이지 |
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absolutely absurd action Anarchism Anarchist Anti-Socialist Union appears argument Atheism attempt basis become Blatchford capital capitalist Chapter Christian Clarion conception consciousness economic endeavour energy essentially eternal exchange-value existence expressed fact fallacies Government growth Haeckel House of Commons House of Lords human ideal increase Independent Labour Party individual industrial system interest J. A. Hobson justice Karl Marx labour-power land leaders legislation Lord Acton machine maintain Marx Marx's Marxian Marxian exchange-value material materialistic matter means ment mental method mind moreover nature necessary object obtain organisation payment philosophy physical political possible present principles production Professor profit progress Ramsay MacDonald realise reason regarded religion rent represented requisite Revolution scientific simply Socialism Socialist society sufficient superstition surplus surplus-value sweated Sydney Webb theories things thinkers tion trade trade union universe use-value wages whole workers workman writes
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18 페이지 - A commodity is therefore a mysterious thing, simply because in it the social character of men's labour appears to them as an objective character stamped upon the product of that labour...
352 페이지 - The power and jurisdiction of parliament, says Sir Edward Coke, (/») is so transcendent and absolute, that it cannot be confined, either for causes or persons, within any bounds.
174 페이지 - ... religion cannot be said to have made a bad choice in pitching on this man as the ideal representative and guide of humanity ; nor even now would it be easy, even for an unbeliever, to find a better translation of the rule of virtue from the abstract into the concrete, than to endeavour so to live that Christ would approve our life.
70 페이지 - The modern laborer, on the contrary, instead of rising with the progress of industry, sinks deeper and deeper below the conditions of existence of his own class. He becomes a pauper, and pauperism develops more rapidly than population and wealth.
245 페이지 - My dialectic method is not only different from the Hegelian, but is its direct opposite. To Hegel, the life-process of the human brain, ie, the process of thinking, which, under the name of "the Idea," he even transforms into an independent subject, is the demiurges of the real world, and the real world is only the external, phenomenal form of "the Idea.
19 페이지 - In that world the productions of the human brain appear as independent beings endowed with life, and entering into relation both with one another and the human race. So it is in the world of commodities with the products of men's hands.
212 페이지 - Men always work harder and more readily when they work on that which is their own ; nay, they learn to love the very soil which yields in response to the labor of their hands, not only food to eat, but an abundance of good things for themselves and those that are dear to them.
210 페이지 - ... —in order to supersede undue interference on the part of the State, especially as circumstances, times, and localities differ so widely, it is advisable that recourse be had to Societies or Boards such as We shall mention presently, or to some other method of safeguarding the interests of wage-earners; the State to be asked for approval and protection.
174 페이지 - When this pre-eminent genius is combined with the qualities of probably the greatest moral reformer and martyr to that mission who ever existed upon earth, religion cannot be said to have made a bad choice in pitching on this man as the ideal representative and guide of humanity...
214 페이지 - society" of this kind is the natural right of man; and the State must protect natural rights, not destroy them; and if it forbids its citizens to form associations, it contradicts the very principle of its own existence; for both they and it exist in virtue of the same principle, viz., the natural propensity of man to live in society.