'Alack and wae!' quo' auld Jock Grieve, For I was married on the elder sister, Then he has ta'en out a bonny black, And whan he cam to the Catslockhill, 'Its I, Jamie Telfer o' the fair Dodhead, A harried man I think I be, The Captain of Bewcastle has driven my gear; For God's sake rise and succour me.' He's set his twa sons on coal black steeds, And they are on wi' Jamie Telfer To Branksome Ha' to tak the fray. And whan they came to Branksome Ha' Said, 'Whae's this brings the fray to me.' 'Its I, Jamie Telfer o' the fair Dodhead, 'Alack for wae!' quoth the gude auld lord, 'And ever my heart is wae for thee! But fye, gar cry on Willie, my son, Gar warn the water, braid and wide, Let them never look in the face o' me! Warn Wat o' Harden and his sons, Ride by the gate at Priesthaughswire The Scots they rade, the Scots they ran, Was Rise for Branksome readilie."" Does not this teem with life and action? Where else will be found so graphic a description of what border life must have been. Scott occasionally strikes something like the same note :— "Ten of them were sheathed in steel, With corslet laced, Pillowed on buckler cold and hard; They carved at the meal With gloves of steel, And they drank the red wine through the helmet barred." His lines, however, lack the idea of reality that strikes one in the verses before quoted and even more forcibly in the description of the combat that follows them. Similar to "Jamie Telfer" is "Kinmont Willie," exemplifying in his daring rescue from Carlisle Castle one of the noblest traits in the border character,-that spirit of stubborn fellowship that faced every danger for the rescue of a clansman. So much for our ballads of the past. As a class, ballads need not change in their nature as time rolls on, for they ought in every case to represent the feelings of the heart. Although their essential elements, however, may still remain the same, the drapery in which they are shrouded soon becomes antique. Goethe, Schiller, Beranger and Longfellow have written modern ballads which will never lose their vigour, but, for the reason given, it would be unfair to contrast them with the ones we have been considering. Let us content ourselves with the general principle that, whether they be of ancient or modern date, our ballads have equal claims to our respect. Both are full of the noblest sentiments and alive with the deepest feelings. The one class may have greater intensity, but the other has greater depth. The one has received the impress of antiquity and speaks to us in a voice which, though rude and stammering, is yet homely and sincere, while the other is stamped with the mark of lofty genius and, although lacking perhaps the freshness of youth, is characterised by a purer sentiment and clothed in a more artistic dress. LUCRETIUS MORIBUNDUS. My spirit's foster-son, My soul's beloved one, Hear me before I leave the lovely coasts of light : Burning my life's blood up! Curse on the jealous rage that hurls me into night! I leave an unfledged song That mightily ere long Had borne on eagle's wings fair Wisdom o'er the earth; What Hellas tried, had done,— Had taught the enslaved to know bond-breaking Wisdom's worth. But, though my notes are marred, Using what aid I give,-what aid the Sages all, Oh, strive with strength of will Against the priests of ill; With quickening blasts of Truth rend Falsehood's misty pall. Must man for endless years Be prey of harpy fears, And ever look on facts with demon-dreaming eyes? Fearing both life and death Bind to the altar's horns the innocent sacrifice? Fools! His own mind must plan, Idle the hollow hopes a dream of shadows gives. Why scorn our proudest boast, That, though the Doer die, the Deed forever lives? The Deed forever lives And, outward circling, gives Its impulse to the eddying, changeful stream of time, Into the seething vast Who struck the blow for good or wrought the deathful crime. Then break the barriers old, Tear off the dead-clothes cold That chill the living force within the human breast! The manly pulses beat! The world is free, is free! I turn me to my rest. |