Dryden: Stanzas on the Death of Oliver Cromwell; Astraea Redux; Annus Mirabilis; Absalom and Achitophel; Religio Laici; The Hind and the PantherClarendon Press, 1878 - 301ÆäÀÌÁö |
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vii ÆäÀÌÁö
... ENGLAND , SCOTLAND , AND IRELAND ASTREA REDUX . A POEM ON THE HAPPY RE- STORATION AND RETURN OF HIS SACRED MAJESTY CHARLES THE SECOND ANNUS MIRABILIS : THE YEAR OF WONDERS , 1666. AN HISTORICAL POEM . To the Metropolis of Great Britain ...
... ENGLAND , SCOTLAND , AND IRELAND ASTREA REDUX . A POEM ON THE HAPPY RE- STORATION AND RETURN OF HIS SACRED MAJESTY CHARLES THE SECOND ANNUS MIRABILIS : THE YEAR OF WONDERS , 1666. AN HISTORICAL POEM . To the Metropolis of Great Britain ...
xxvii ÆäÀÌÁö
... England and France were now jointly engaged in war against Holland , and the tragedy of ' Amboyna ' was written for the purpose of inflaming national feeling against the Dutch . This is one of Dryden's worst plays . It was written , he ...
... England and France were now jointly engaged in war against Holland , and the tragedy of ' Amboyna ' was written for the purpose of inflaming national feeling against the Dutch . This is one of Dryden's worst plays . It was written , he ...
xxviii ÆäÀÌÁö
... England did adorn . The first in loftiness of thought surpassed , The next in majesty , in both the last . The force of nature could no farther go : To make a third she joined the former two . ' In the prologue of ' Aurengzebe , or the ...
... England did adorn . The first in loftiness of thought surpassed , The next in majesty , in both the last . The force of nature could no farther go : To make a third she joined the former two . ' In the prologue of ' Aurengzebe , or the ...
xxxv ÆäÀÌÁö
... prove that Lord Macaulay has been unjust in ascribing Dryden's change of religion to interested motivesa . & History of England , vol . ii . p . 96 . During the greater part of the year 1686 Dryden was C 2 BIOGRAPHICAL INTRODUCTION . XXXV.
... prove that Lord Macaulay has been unjust in ascribing Dryden's change of religion to interested motivesa . & History of England , vol . ii . p . 96 . During the greater part of the year 1686 Dryden was C 2 BIOGRAPHICAL INTRODUCTION . XXXV.
xxxvi ÆäÀÌÁö
... England ; and the Hind has of course the best of the dis- cussion . The author of ' Religio Laici ' and of ' The Spanish Friar , ' could not bring himself to treat the Church to which he so lately belonged with entire disrespect ; and ...
... England ; and the Hind has of course the best of the dis- cussion . The author of ' Religio Laici ' and of ' The Spanish Friar , ' could not bring himself to treat the Church to which he so lately belonged with entire disrespect ; and ...
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Absalom and Achitophel Albion and Albanius Annus Mirabilis Astr©¡a Redux Augustalis battle blood bold called changed Charles Church Church of England common Compare conscience Cromwell dare death dedicated Derrick doctrine Dryden Duchess Duke of Guise Duke of York Dutch Earl edition of 1688 editors England English faith fame fate father fear fight fire fleet foes France French friends grace haste Heaven Hind Holland honour Hudibras including Scott Jebusites kind King laws Lord means mighty never numbers o'er Oliver Cromwell original edition Ovid Palamon and Arcite Panther passage peace plain play poet Popish Plot praise Prince printed published reformed reign rest Restoration rhymes Roman Catholic sacred Satire says Scripture sects sense Shaftesbury Shakespeare sons soul spelling spelt stanza thou thought Threnodia Augustalis throne Tis true translation Twas verse Virgil wind wings word written
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266 ÆäÀÌÁö - And Moses made a serpent of brass, and put it upon a pole, and it came to pass, that if a serpent had bitten any man, when he beheld the serpent of brass he lived.
92 ÆäÀÌÁö - Pleased with the danger, when the waves went high He sought the storms; but for a calm unfit, Would steer too nigh the sands to boast his wit. Great wits are sure to madness near allied. And thin partitions do their bounds divide; Else why should he, with wealth and honor blest.
241 ÆäÀÌÁö - But Moses' hands were heavy ; and they took a stone, and put it under- him, and he sat thereon; and Aaron and Hur stayed up his hands, the one on the one side, and the other on the other side; and his hands were steady until the going down of the sun. And Joshua discomfited Amalek and his people with the edge of the sword.
x ÆäÀÌÁö - For this reason, though he must always be thought a great poet, he is no longer esteemed a good writer; and for ten impressions, which his works have had in so many successive years, yet at present a hundred books are scarcely purchased once a twelvemonth; for, as my last Lord Rochester said, though somewhat profanely, Not being of God, he could not stand.
283 ÆäÀÌÁö - They answered him, Jesus of Nazareth. Jesus saith unto them, I am he. And Judas also, which betrayed him, stood with them. 6 As soon then as he had said unto them, I am he, they went backward, and fell to the ground.
131 ÆäÀÌÁö - Dim as the borrow'd beams of moon and stars To lonely, weary, wandering travellers, Is reason to the soul: and as on high, Those rolling fires discover but the sky, Not light us here; so reason's glimmering ray Was lent, not to assure our doubtful way, But guide us upward to a better day. And as those nightly tapers disappear When day's bright lord ascends our hemisphere; So pale grows reason at religion's sight; So dies, and so dissolves in supernatural light.
92 ÆäÀÌÁö - He sought the storms ; but, for a calm unfit, Would steer too nigh the sands to boast his wit. Great wits are sure to madness near allied And thin partitions do their bounds divide; Else, why should he, with wealth and honour blest, Refuse his age the needful hours of rest?
xxiii ÆäÀÌÁö - But Shakespeare's magic could not copied be ; Within that circle none durst walk but he.
277 ÆäÀÌÁö - Then the same day at evening, being the first day of the week, when the doors were shut, where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.
247 ÆäÀÌÁö - And the anger of the LORD was kindled against Uzza, and he smote him, because he put his hand to the ark : and there he died before God.