Dryden: Stanzas on the Death of Oliver Cromwell; Astraea Redux; Annus Mirabilis; Absalom and Achitophel; Religio Laici; The Hind and the PantherClarendon Press, 1878 - 301ÆäÀÌÁö |
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xvi ÆäÀÌÁö
... means is quite suf- ficient to explain why he did not do so . By the ancient h I am indebted to Mr. W. Aldis Wright , the late librarian of Trinity College , for the information which has enabled me to contradict posi- tively the old ...
... means is quite suf- ficient to explain why he did not do so . By the ancient h I am indebted to Mr. W. Aldis Wright , the late librarian of Trinity College , for the information which has enabled me to contradict posi- tively the old ...
xxv ÆäÀÌÁö
... mean a thing as when they came to say it would be acted again , both he that said it , Beeson , and the pit fell a laughing , there being this day not a quarter of the pit full . ' It was never acted again , and Dryden never published ...
... mean a thing as when they came to say it would be acted again , both he that said it , Beeson , and the pit fell a laughing , there being this day not a quarter of the pit full . ' It was never acted again , and Dryden never published ...
xlix ÆäÀÌÁö
... means of averting death , but this operation Dryden refused to submit to , and on the 1st of May 1700 he expired at ... mean skill , and Presi- dent of the College of Physicians , placed the College building at the disposal of Dryden's ...
... means of averting death , but this operation Dryden refused to submit to , and on the 1st of May 1700 he expired at ... mean skill , and Presi- dent of the College of Physicians , placed the College building at the disposal of Dryden's ...
lii ÆäÀÌÁö
... means was little more than a bare competency . . . . . He was of very easy , I may say of very pleasing access , but something slow , and as it were diffident in his advances to others . He had some- thing in his nature that abhorred ...
... means was little more than a bare competency . . . . . He was of very easy , I may say of very pleasing access , but something slow , and as it were diffident in his advances to others . He had some- thing in his nature that abhorred ...
26 ÆäÀÌÁö
... mean not of length , but broken action , tied too severely to the laws of history ) I am apt to agree with those who 15 rank Lucan rather among historians in verse than epic poets ; in whose room , if I am not deceived , Silius Italicus ...
... mean not of length , but broken action , tied too severely to the laws of history ) I am apt to agree with those who 15 rank Lucan rather among historians in verse than epic poets ; in whose room , if I am not deceived , Silius Italicus ...
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Absalom and Achitophel Albion and Albanius Annus Mirabilis Astr©¡a Redux Augustalis battle blood bold called changed Charles Church Church of England common Compare conscience Cromwell dare death dedicated Derrick doctrine Dryden Duchess Duke of Guise Duke of York Dutch Earl edition of 1688 editors England English faith fame fate father fear fight fire fleet foes France French friends grace haste Heaven Hind Holland honour Hudibras including Scott Jebusites kind King laws Lord means mighty never numbers o'er Oliver Cromwell original edition Ovid Palamon and Arcite Panther passage peace plain play poet Popish Plot praise Prince printed published reformed reign rest Restoration rhymes Roman Catholic sacred Satire says Scripture sects sense Shaftesbury Shakespeare sons soul spelling spelt stanza thou thought Threnodia Augustalis throne Tis true translation Twas verse Virgil wind wings word written
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266 ÆäÀÌÁö - And Moses made a serpent of brass, and put it upon a pole, and it came to pass, that if a serpent had bitten any man, when he beheld the serpent of brass he lived.
92 ÆäÀÌÁö - Pleased with the danger, when the waves went high He sought the storms; but for a calm unfit, Would steer too nigh the sands to boast his wit. Great wits are sure to madness near allied. And thin partitions do their bounds divide; Else why should he, with wealth and honor blest.
241 ÆäÀÌÁö - But Moses' hands were heavy ; and they took a stone, and put it under- him, and he sat thereon; and Aaron and Hur stayed up his hands, the one on the one side, and the other on the other side; and his hands were steady until the going down of the sun. And Joshua discomfited Amalek and his people with the edge of the sword.
x ÆäÀÌÁö - For this reason, though he must always be thought a great poet, he is no longer esteemed a good writer; and for ten impressions, which his works have had in so many successive years, yet at present a hundred books are scarcely purchased once a twelvemonth; for, as my last Lord Rochester said, though somewhat profanely, Not being of God, he could not stand.
283 ÆäÀÌÁö - They answered him, Jesus of Nazareth. Jesus saith unto them, I am he. And Judas also, which betrayed him, stood with them. 6 As soon then as he had said unto them, I am he, they went backward, and fell to the ground.
131 ÆäÀÌÁö - Dim as the borrow'd beams of moon and stars To lonely, weary, wandering travellers, Is reason to the soul: and as on high, Those rolling fires discover but the sky, Not light us here; so reason's glimmering ray Was lent, not to assure our doubtful way, But guide us upward to a better day. And as those nightly tapers disappear When day's bright lord ascends our hemisphere; So pale grows reason at religion's sight; So dies, and so dissolves in supernatural light.
92 ÆäÀÌÁö - He sought the storms ; but, for a calm unfit, Would steer too nigh the sands to boast his wit. Great wits are sure to madness near allied And thin partitions do their bounds divide; Else, why should he, with wealth and honour blest, Refuse his age the needful hours of rest?
xxiii ÆäÀÌÁö - But Shakespeare's magic could not copied be ; Within that circle none durst walk but he.
277 ÆäÀÌÁö - Then the same day at evening, being the first day of the week, when the doors were shut, where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.
247 ÆäÀÌÁö - And the anger of the LORD was kindled against Uzza, and he smote him, because he put his hand to the ark : and there he died before God.