Observations on Man, His Frame, His Duty, and His Expectations, 3권

J. Johnson, 1801

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719 페이지 - By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.
686 페이지 - ... sakes. For the gifts and calling of God are without repentance. For as ye in times past have not believed God, yet have now obtained mercy through their unbelief; even so have these also now not believed, that through your mercy they also may obtain mercy. For God hath concluded them all in unbelief, that he might have mercy upon all.
685 페이지 - For if thou wert cut out of the olive-tree which is wild by nature, and wert grafted contrary to nature into a good olive-tree, how much more shall these, which be the natural branches, be grafted into their own olive-tree ? 25.
726 페이지 - And to seeds, as of many; but as of one, And to thy seed, which is Christ. And this I say, that the covenant that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect. For if the inheritance be of the law, it is no more of promise; but God gave it to Abraham by promise.
726 페이지 - Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
727 페이지 - Wherefore the law was our fchoolmafter to bring us unto Chrift, that we might be juftified by faith, ver.
685 페이지 - And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again.
578 페이지 - He knew not whether he was in the body or out of the body; but he " heard unspeakable words, which it is not lawful for a man to utter.
608 페이지 - ... than the fact, which it endeavours to eftablifh : " And even in that cafe, there is a mutual deftruction " of arguments, and the fuperior only gives us an affu" ranee fuitable to that degree of force, which remains, " after deducting the inferior.

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