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the person presented by the patron, it has been found necessary to appeal to the general assembly. He said, I might see the subject well treated in the "Defence of Pluralities ;" and although he thought that a patron should exercise his right with tenderness to the inclinations of the people of a parish, he was very clear as to his right. Then, supposing the question to be pleaded before the General Assembly, he dictated to me what follows. [See APPEndix, No. III.]

Though I present to my readers Dr. Johnson's masterly thoughts on the subject, I think it proper to declare, that notwithstanding I am myself a laypatron, I do not entirely subscribe to his opinion.

On Friday, May 7., I breakfasted with him at Mr. Thrale's in the Borough. While we were alone, I endeavoured as well as I could to apologise for a lady (1) who had been divorced from her husband by act of parliament. I said, that he had used her very ill, had behaved brutally to her, and that she could not continue to live with him without having her delicacy contaminated; that all affection for him was thus destroyed; that the essence of conjugal union being gone, there remained only a cold form, a mere civil

(1) No doubt Lady Diana Spencer, daughter of Charles Duke of Marlborough, born in 1734, married in 1757 to Viscount Bolingbroke, from whom she was divorced in 1768, and married immediately after Mr. Topham Beauclerk. All that Johnson says is very true; but he would have been better entitled to hold such high language if he had not practically waived his right by living in that lady's private society. He should either, as a strict moralist have refused her his countenance, or, as a man of honour and gratitude, been silent as to her frailties. He had no right to enjoy her society, and disparage her character.- C.

obligation; that she was in the prime of life, with qualities to produce happiness; that these ought not to be lost; and, that the gentleman on whose account she was divorced had gained her heart while thus unhappily situated. Seduced, perhaps, by the charms of the lady in question, I thus attempted to palliate what I was sensible could not be justified; for when I had finished my harangue, my venerable friend gave me a proper check :— "My dear Sir, never accustom your mind to mingle virtue and vice. The woman's a whore, and there's an end on't." (1)

He described the father of one of his friends thus: "Sir, he was so exuberant a talker at public meetings, that the gentlemen of his county were afraid of him. No business could be done for his declamation."

He

He did not give me full credit when I mentioned that I had carried on a short conversation by signs with some Esquimaux, who were then in London, particularly with one of them, who was a priest. thought I could not make them understand me. No man was more incredulous as to particular facts which were at all extraordinary; and therefore no man was more scrupulously inquisitive, in order to discover the truth.

I dined with him this day at the house of my

(1) One evening, in the rooms at Brighthelmstone, happening to sit by Lord Bolingbroke, Mr. Johnson chose to harangue very loudly about the nature, and use, and abuse of divorces. Many people gathered round them to hear what was said, and when my husband called him away, and told him to whom he had been talking, he received an answer which I will not venture to write down. - Piozzi.

friends, Messieurs Edward and Charles Dilly, booksellers in the Poultry: there were present, their elder brother Mr. Dilly of Bedfordshire, Dr. Goldsmith, Mr. Langton, Mr. Claxton, Rev. Dr. Mayo, a dissenting minister, the Rev. Mr. Toplady, and my friend the Rev. Mr. Temple.

Hawkesworth's compilation of the Voyages to the South Sea being mentioned -JOHNSON. "Sir, if you talk of it as a subject of commerce, it will be gainful; if as a book that is to increase human knowledge, I believe there will not be much of that. Hawkesworth can tell only what the voyagers have told him; and they have found very little, only one new animal, I think." BOSWELL. "But many insects, Sir." JOHNSON. " Why, Sir, as to insects, Ray reckons of British insects twenty thousand species. They might have staid at home and discovered enough in that way."

Talking of birds, I mentioned Mr. Daines Barrington's ingenious Essay against the received notion of their migration. JOHNSON. "I think we have as good evidence for the migration of woodcocks as can be desired. We find they disappear at a certain time of the year, and appear again at a certain time of the year; and some of them, when weary in their flight, have been known to alight on the rigging of ships far out at sea." One of the company observed, that there had been instances of some of them found in summer in Essex. JOHNSON. "Sir, that strengthens our argument. Exceptio probat regulam. Some being found shows, that, if all remained, many would be found. A few sick or lame

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ones may be found." GOLDSMITH. "There is a partial migration of the swallows; the stronger ones migrate, the others do not."

BOSWELL. "I am well assured that the people of Otaheite, who have the bread tree, the fruit of which serves them for bread, laughed heartily when they were informed of the tedious process necessary with us to have bread; plowing, sowing, harrowing, reaping, threshing, grinding, baking." JOHNSON. "Why, Sir, all ignorant savages will laugh when they are told of the advantages of civilised life. Were you to tell men who live without houses, how we pile brick upon brick, and rafter upon rafter, and that after a house is raised to a certain height, a man tumbles off a scaffold, and breaks his neck; he would laugh heartily at our folly in building; but it does not follow that men are better without houses. No, Sir (holding up a slice of a good loaf), this is better than the bread tree."

He repeated an argument, which is to be found in his "Rambler," against the notion that the brute creation is endowed with the faculty of reason: "Birds build by instinct; they never improve; they build their first nest as well as any one they ever build." GOLDSMITH. "Yet we see, if you take away a bird's nest with the eggs in it, she will make a slighter nest and lay again." JOHNSON. "Sir, that is because at first she has full time and makes her nest deliberately. In the case you mention she is pressed to lay, and must therefore make her nest quickly, and consequently it will be slight." GOLDSMITH. "The nidification of birds is what is least

known in natural history, though one of the most curious things in it."

I introduced the subject of toleration. JOHNSON. "Every society has a right to preserve public peace and order, and therefore has a good right to prohibit the propagation of opinions which have a dangerous tendency. (') To say the magistrate has this right, is using an inadequate word: it is the society for which the magistrate is agent. He may be morally or theologically wrong in restraining the propagation of opinions which he thinks dangerous, but he is politically right." MAYO. "I am of opinion, Sir, that every man is entitled to liberty of conscience in religion; and that the magistrate cannot restrain that right." JOHNSON. "Sir, I agree with you. Every man has a right to liberty of conscience, and with that the magistrate cannot interfere. People confound liberty of thinking with liberty of talking; nay, with liberty of preaching. Every man has a physical right to think as he pleases; for it cannot be discovered how he thinks. He has not a moral right, for he ought to inform himself, and think justly. But, Sir, no member of a society has a right to teach any doctrine contrary to what the society holds to be true. The magistrate, I say, may be wrong in what he thinks: but while he thinks himself right, he may and ought to enforce what he thinks." MAYO." Then, Sir, we are to remain always in error, and truth never can prevail; and the magistrate was right in persecuting the first

(1) See antè, Vol. II. p. 317. —C.

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