기타 출판본 - 모두 보기
according amongst appears army beginning believe body brother brought called cause character Charles Chaucer church coming common death desired edition England English fact force four friends gave give given hand hath head holy host interest Italy John kind king knowledge known learned least leave less letter light lived London look Lord majesty manner matter means Milton mind nature never night observed officers opinion original pass perhaps persons Pope present printed published readers reason received relates remains remark respect seems seen sent shew speak spirit tale tell things thou thought tion told took true truth turned volume whole write
316 페이지 - O God! methinks it were a happy life, To be no better than a homely swain; To sit upon a hill, as I do now, To carve out dials quaintly, point by point...
296 페이지 - Latin — rime being no necessary adjunct or true ornament of poem or good verse, in longer works especially, but the invention of a barbarous age, to set off wretched matter and lame metre ; graced indeed since by the use of some famous modern poets, carried away by custom, but much to their own vexation, hindrance, and constraint to express many things otherwise, and for the most part worse, than else they would have expressed them.
288 페이지 - WHAT needs my Shakespeare, for his honour'd bones, The labour of an age in piled stones? Or that his hallow'd relics should be hid Under a star-ypointing pyramid? Dear son of memory, great heir of fame, What need'st thou such weak witness of thy name? Thou, in our wonder and astonishment, Hast built thyself a livelong monument.
304 페이지 - The crow doth sing as sweetly as the lark, When neither is attended ; and, I think The nightingale, if she should sing by day, When every goose is cackling, would be thought No better a musician than the wren.
215 페이지 - Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus.
297 페이지 - ... philosophers and other gravest writers, as Cicero, Plutarch, and others, frequently cite out of tragic poets, both to adorn and illustrate their discourse. The apostle Paul himself thought it not unworthy to insert a verse of Euripides into the text of Holy Scripture, 1 Cor. xv. 33; and Pareeus commenting on the Revelation, divides the whole book as a tragedy, into acts distinguished each by a chorus of heavenly harpings and song between.
297 페이지 - Tragedy, as it was anciently composed, hath been ever held the gravest, moralest, and most profitable of all other poems : therefore said by Aristotle to be of power by raising pity and fear, or terrour, to purge the mind of those and such like passions, that is, to temper and reduce them to just measure with a kind of delight, stirred up by reading or seeing those passions well imitated.
168 페이지 - Zebulun and Naphtali were a people that jeoparded their lives unto the death In the high places of the field.