Cooper's Journal: Or, Unfettered Thinker and Plain Speaker for Truth, Freedom and Progress ... V. I, No. 1-30; Jan.5-Oct.26, 1850Thomas Cooper J. Watson, 1850 - 476페이지 |
도서 본문에서
100개의 결과 중 1 - 5개
10 페이지
... person plural . In the first half of the Acts , however , this never occurs , nor does the writer , either there , or in the Gospel we call Luke's , ever hint that he had any personal acquaintance with Paul . Some scholars , who can ...
... person plural . In the first half of the Acts , however , this never occurs , nor does the writer , either there , or in the Gospel we call Luke's , ever hint that he had any personal acquaintance with Paul . Some scholars , who can ...
11 페이지
... person began to write , and then another : perhaps some of the ' twelve . ' And then , what they wrote would be transcribed with additions or alterations ; but , as the time sped on , whoever wrote would write with greater latitude ...
... person began to write , and then another : perhaps some of the ' twelve . ' And then , what they wrote would be transcribed with additions or alterations ; but , as the time sped on , whoever wrote would write with greater latitude ...
12 페이지
... person . History shows me that legends have gathered around many real personages ; and as I do not doubt their real existence because of the legends , why should I apply another rule of judgment to the instance of Jesus of Nazareth ? If ...
... person . History shows me that legends have gathered around many real personages ; and as I do not doubt their real existence because of the legends , why should I apply another rule of judgment to the instance of Jesus of Nazareth ? If ...
13 페이지
... persons were called Christi- ans from " Christ , who suffered death in the reign of Tiberius , under his procurator , Pontius Pilate " -why should I doubt that the religion had its origin from the veritable person thus clearly pointed ...
... persons were called Christi- ans from " Christ , who suffered death in the reign of Tiberius , under his procurator , Pontius Pilate " -why should I doubt that the religion had its origin from the veritable person thus clearly pointed ...
14 페이지
... persons in Kings and Chronicles might have two names , and Luke may have given their surnames . Test this scheme of explanation , and it is destroyed as soon as you commence for we know from the Hebrew history that Solomon and Nathan ...
... persons in Kings and Chronicles might have two names , and Luke may have given their surnames . Test this scheme of explanation , and it is destroyed as soon as you commence for we know from the Hebrew history that Solomon and Nathan ...
자주 나오는 단어 및 구문
Areopagitica beauty believe blind cause character Christ Christian Church City Road COOPER'S JOURNAL CRITICAL EXEGESIS cure death disciples discourse divine doctrine earth England EXEGESIS OF GOSPEL eyes faith feel Finsbury Fitzroy Square GERALD MASSEY give half-past HALL OF SCIENCE hand heart heaven High Holborn human Irenæus JAMES WATSON Jesus JOHN STREET Knightsbridge knowledge labour land legend LINCOLNSHIRE Literary Institution live London look Lord Luke Mark Matthew means Messiah mind miracle moral narrative nature never Paternoster Row PLAIN SPEAKER poetry political present Price One Penny Published by JAMES Purgatory of Suicides Queen's Head Passage question reason Reform religion Sabbath shew society soul spirit Strauss Sunday THEODORE PARKER things THOMAS COOPER thou thought three evangelists tion toil TOTTENHAM COURT ROAD true Walter Cooper week words writers young
인기 인용구
316 페이지 - And Jesus answered and said unto them, "Elias truly shall first come, and restore all things. But I say unto you, that Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them." Then the disciples understood that he spake unto them of John the Baptist.
27 페이지 - When he arose, he took the young child and his mother by night, and departed into Egypt, and was there until the death of Herod; that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son.
455 페이지 - To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.
186 페이지 - Let the children first be filled : for it is not meet to take the children's bread, and to cast it unto the dogs. 28 And she answered, and said unto him, Yes, Lord: yet the dogs under the table eat of the children's crumbs. 29 And he said unto her, For this saying go thy way ; the devil is gone out of thy daughter.
220 페이지 - And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died?
144 페이지 - And remember that thou wast a servant in the land of Egypt, and that the Lord thy God brought thee out thence through a mighty hand and by a stretched out arm: therefore the Lord thy God commanded thee to keep the sabbath day.
209 페이지 - A perfect judge will read each work of wit With the same spirit that its author writ ; Survey the whole, nor seek slight faults to find Where nature moves, and rapture warms the mind ; Nor lose, for that malignant dull delight, The generous pleasure to be charm'd with wit.
153 페이지 - And Jesus said, For judgment I am come into this world, that they which see not might see ; and that they which see might be made blind.
167 페이지 - And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judea and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear, him, and to be healed of their diseases ; 18 And they that were vexed with unclean spirits : and they were healed.
15 페이지 - Take the instant way For honour travels in a strait so narrow, W'here one but goes abreast: keep then the path; For emulation hath a thousand sons, That one by one pursue: If you give way, Or hedge aside from the direct forthright, Like to an enter'd tide, they all rush by, And leave you hindmost...