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fered. What a sight was this for a lover to behold! Adonijah stood contemplating his work for a moment, then rushed forth in an agony of remorse.

The familiar voices round her recalled the unfortunate lady to life; she opened her eyes, raised herself from the encircling arms of Nymphidius with an air of ineffable dignity, and, taking the arm of Cornelia, retired to her own apartment.

Here, to the surprise of her brother and Cornelia, she shook off the anguish that oppressed her soul. It was more than Roman fortitude she displayed, it was the courage and resolution of a Christian. Throughout that trying night she watched and prayed for strength to endure the living martyrdom before her, and when the morning came she was resigned and tearless. Julius fixed an early day for their return to Rome and her espousals; she did not oppose him, but meekly besought him to permit her to keep her own apartment, with Cornelia for her sole companion, till the hour when Nymphidius would come to claim her promise.

The fatal day arrived, and the nuptials of

Lucia Claudia were celebrated with all the magnificence befitting her high rank, as well as with those heathen rites her Christian profession taught her to consider impious. Arrayed in saffron robes, and splendidly adorned with jewels, the bride, unveiled, sat, according to custom, in the centre of her own sittingroom to receive the farewell visits of her relations, and the congratulations of her friends. The slaves of both sexes were freely permitted to take their leave and pay their compliments on this occasion. Adonijah, unable to absent himself, came with them, resolving at first to avoid looking at the betrothed of Nymphidius, till a fatal curiosity attracted his attention to her. Surrounded by the great and gay, Lucia Claudia, among her maidens, looked pale and victim-like, till she saw Adonijah, when a burning blush flushed her cheeks, and tears rushed to her eyes; then, restraining her feelings, though with effort, she became tintless as before. She received the presents lavished upon her without any of that pleasure so naturally manifested by the bride about to be united to the object of her choice.

This ceremony gone

through, she sat still and motionless as a statue

till the steps of the bridegroom and his train were heard approaching, then her heart beat audibly, and she turned one last, last look upon her lover; that look expressed all her love, regret, and despair. This lingering tenderness still clung to the bosom of the injured maid, notwithstanding her wrongs, and filled it with tenfold bitterness. Nymphidius approached to lead her to the temple of Juno Juga, whither all present followed the illmatched pair.

Adonijah stood by during the ceremony that united Lucia Claudia to the object of her detestation. He saw her given, with abhorrent heathen rites, to another. He beheld her shudder while the priest placed the vervain garland and nuptial veil upon her brow, and the ring on her finger; for he knew and felt that she loved him alone, cruel and treacherous as he was, even while giving her hand to his rival.

Adorned with all the insignia of marriage, the bride sustained her firmness till the hour arrived when Nymphidius and Julius raised her in their arms, according to custom, to bear her to her future home. Then her constancy

appeared to forsake her, for her struggles were real, and her cries expressed the genuine character of her despair. Far above the Epithalamium they were heard, and she was borne over the threshold with actual, not counterfeited, violence, so deep was the feeling of abhorrence with which she regarded the man to whom she had just given her hand.

To de

The nuptials of Lucia Claudia with Nymphidius was the result of Adonijah's treachery, but such had not been his intention. stroy the Christians, and prevent her from receiving baptism, was his motive in betraying her retreat to Julius. That discovery threw her into the arms of his rival. The thought was like fire to his proud heart, and a burning fever seized his brain, and before he recovered she had been many weeks a wife.

The Roman bride was carried into her bridegroom's house with counterfeited violence, in remembrance of the manner in which the Sabine virgins had been forcibly wedded by her Roman ancestors.

CHAPTER XV.

"In my choice,

To reign is worth ambition, though in hell:
Better to reign in hell, than serve in heaven."

MILTON.

IF the death-pangs of hope prevailed over the haughty spirit and manly strength of the Hebrew, how did they rend the softer bosom of the newly wedded bride united to the cruel, licentious Præfect. Unequally yoked with an unbeliever, did Lucia Claudia betray by her manner to him in their domestic intercourse the greater horror and disgust with which the closer view of his character inspired her? No; the Christian wife of Nymphidius strove to cor rect his errors, and, though foiled in her attempt, concealed the crimes she could not soften. He loved her if a passion so selfish, so madly jealous, was worthy of the name of love; but knowing that he never possessed her heart,

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