Religio medici. To which is added, sir Digby's Observations. Also critical notes |
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8 페이지
... the two extreams , their contrarieties in condition , affection and opinion , may with the fame hopes expect an union in the poles of heaven . E But SECT . V. But to difference myself nearer , and ૪ RELIGIO MEDICI .
... the two extreams , their contrarieties in condition , affection and opinion , may with the fame hopes expect an union in the poles of heaven . E But SECT . V. But to difference myself nearer , and ૪ RELIGIO MEDICI .
14 페이지
... Heaven , will restore it , when it will flourish till it be condemned again ; for as though there were à Metempsychofts , and the foul of one man paffed into another , opinions do find , after certain revo- lutions , men and minds like ...
... Heaven , will restore it , when it will flourish till it be condemned again ; for as though there were à Metempsychofts , and the foul of one man paffed into another , opinions do find , after certain revo- lutions , men and minds like ...
49 페이지
... heaven than Homer's chain ; an easy logick may conjoin heaven and earth in one argument , and less than a forites refolve all things into God . For though we chriften G naluve christen effects by their most sen- fible and nearest ...
... heaven than Homer's chain ; an easy logick may conjoin heaven and earth in one argument , and less than a forites refolve all things into God . For though we chriften G naluve christen effects by their most sen- fible and nearest ...
71 페이지
... heaven thro ' the flames ; every one hath it not in that full measure , nor fo audacious and refolute a temper , as to endure thofe terrible tefts and trials , who , notwithstanding in a peaceable way , do truly adore their Saviour ...
... heaven thro ' the flames ; every one hath it not in that full measure , nor fo audacious and refolute a temper , as to endure thofe terrible tefts and trials , who , notwithstanding in a peaceable way , do truly adore their Saviour ...
72 페이지
... heaven ; and have their names in hiftories and martyrolo- gies , who in the eyes of God are not so perfect † martyrs as was that wife heathen , Socrates , who suffer- ed on a fundamental point of reli- gion , the unity of God . I have ...
... heaven ; and have their names in hiftories and martyrolo- gies , who in the eyes of God are not so perfect † martyrs as was that wife heathen , Socrates , who suffer- ed on a fundamental point of reli- gion , the unity of God . I have ...
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againſt alfo alſo anfwer Ariftotle becauſe befides behold beſt blige body caufe cauſe Chrift Chriftian Chrishan Cicero conceive confefs courſe creatures death defire Deucalion devil difcourfe divinity doth eaſily effence faid faith falvation fame fcripture fecond feem felf felves fenfe fenfible feveral fhall fhould fince fingular firft firſt fleep folid fome foul fpirit ftudy fubftance fuch fuffer fure happineſs hath Heathens heaven hell herefy himſelf hiſtory honour impoffible itſelf KENELM DIGBY Lactantius laft laſt ment methinks moft moſt muſt myſelf nature nihil obfcure obferve occafion opinion ourſelves paffion Paradise Lost paſt perfons philofophy piece Plato Pope Leo X prefent prefs publiſhed raiſed reafon RELIGIO MEDICI religion ſay SECT ſhall ſpeak ſtate ſtudy thefe themſelves ther thereof theſe things thofe thoſe tion truth ture underſtanding unto uſe virtue vulgar wherein whofe whoſe wiſdom
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224 페이지 - Lives through all life, extends through all extent, Spreads undivided, operates unspent; Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect, in vile man that mourns, As the rapt seraph that adores and burns: To him no high, no low, no great, no small; He fills, he bounds, connects, and equals all.
220 페이지 - Created half to rise, and half to fall: Great lord of all things, yet a prey to all; Sole judge of truth, in endless error hurl'd; The glory jest, and riddle of the world!
220 페이지 - KNOW then thyself, presume not God to scan, The proper study of mankind is Man. Placed on this isthmus of a middle state, A being darkly wise, and rudely great; With too much knowledge for the sceptic side, With too much weakness for the stoic's pride, He hangs between; in doubt to act or rest...
34 페이지 - Now nature is not at variance with art nor art with nature, they being both the servants of his providence ; art is the perfection of nature ; were the world now as it was the sixth day, there were yet a chaos ; nature hath made one world and art another. In brief, all things are artificial, for nature is the art of God.
151 페이지 - I feel not in myself those common antipathies that I can discover in others: those national repugnances do not touch me, nor do I behold with prejudice the French, Italian, Spaniard, or Dutch...
197 페이지 - There is surely a nearer apprehension of any thing that delights us in our dreams than in our waked senses. Without this I were unhappy ; for my awaked judgment discontents me, ever whispering unto me that I am from my friend ; but my friendly dreams in the night requite me, and make me think I am within his arms. I thank God for my happy dreams, as I do for my good rest...
175 페이지 - Now, if we can bring our affections to look beyond the body and cast an eye upon the soul, we have found out the true object not only of friendship but charity ; and the greatest happiness that we can bequeath the soul is that wherein we all do place...
186 페이지 - I could be content that we might procreate like trees, without conjunction, or that there were any way to perpetuate the world without this trivial and vulgar way of coition...
201 페이지 - The night is come, like to the day ; Depart not thou, great God, away. Let not my sins, black as the night, Eclipse the lustre of thy light. Keep still in my horizon ; for to me The sun makes not the day, but thee. Thou whose nature cannot sleep, On my temples sentry keep ; Guard me 'gainst those watchful foes, Whose eyes are open while mine close.
174 페이지 - I love my friend before myself, and yet methinks I do not love him enough: some few months hence my multiplied affection will make me believe I have not loved him at all. When I am from him, I am dead till I be with him; when I am with him, I am not satisfied, but would still be nearer him.