Religio medici. To which is added, sir Digby's Observations. Also critical notes |
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41 페이지
... kind of beauty ; nature fo ingeniously con- triving the irregular parts , as they become fometimes more remarkable than the principal fabrick . speak yet more narrowly , there was never any thing ugly , or mif- fhapen but the chaos ...
... kind of beauty ; nature fo ingeniously con- triving the irregular parts , as they become fometimes more remarkable than the principal fabrick . speak yet more narrowly , there was never any thing ugly , or mif- fhapen but the chaos ...
50 페이지
... diffenfi- ons between affection , faith , and rea- fon : For there is in our foul a kind of * triumvirate , or triple govern- ment of three competitors , which diftracts diftract the peace of this our com- mon - wealth 50 RELIGIO MEDICI .
... diffenfi- ons between affection , faith , and rea- fon : For there is in our foul a kind of * triumvirate , or triple govern- ment of three competitors , which diftracts diftract the peace of this our com- mon - wealth 50 RELIGIO MEDICI .
92 페이지
... kind of being , not yet privileged with life , or preferred to fenfe or reafon ; next we live the life of plants , the life of animals , the life of men , and at last the life of fpirits , running on in one my- fterious nature thofe ...
... kind of being , not yet privileged with life , or preferred to fenfe or reafon ; next we live the life of plants , the life of animals , the life of men , and at last the life of fpirits , running on in one my- fterious nature thofe ...
103 페이지
... kind of nothing for a mo- ment , to be within one inftant of a fpirit . When I take a full view and circle of my felf , without this rea- fonable moderator circle RELIGIO MEDICI . 103 the world, as to dote on life, or ...
... kind of nothing for a mo- ment , to be within one inftant of a fpirit . When I take a full view and circle of my felf , without this rea- fonable moderator circle RELIGIO MEDICI . 103 the world, as to dote on life, or ...
119 페이지
... kind of death , there are o- thers wherein divines make menti- on , and thofe ,. I think , not meer- ly metaphorical , as mortification , dying unto fin and the world ; therefore , I fay , every man hath a double horofcope , one of his ...
... kind of death , there are o- thers wherein divines make menti- on , and thofe ,. I think , not meer- ly metaphorical , as mortification , dying unto fin and the world ; therefore , I fay , every man hath a double horofcope , one of his ...
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againſt alfo alſo anfwer Ariftotle becauſe befides behold beſt blige body caufe cauſe Chrift Chriftian Chrishan Cicero conceive confefs courſe creatures death defire Deucalion devil difcourfe divinity doth eaſily effence faid faith falvation fame fcripture fecond feem felf felves fenfe fenfible feveral fhall fhould fince fingular firft firſt fleep folid fome foul fpirit ftudy fubftance fuch fuffer fure happineſs hath Heathens heaven hell herefy himſelf hiſtory honour impoffible itſelf KENELM DIGBY Lactantius laft laſt ment methinks moft moſt muſt myſelf nature nihil obfcure obferve occafion opinion ourſelves paffion Paradise Lost paſt perfons philofophy piece Plato Pope Leo X prefent prefs publiſhed raiſed reafon RELIGIO MEDICI religion ſay SECT ſhall ſpeak ſtate ſtudy thefe themſelves ther thereof theſe things thofe thoſe tion truth ture underſtanding unto uſe virtue vulgar wherein whofe whoſe wiſdom
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224 페이지 - Lives through all life, extends through all extent, Spreads undivided, operates unspent; Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect, in vile man that mourns, As the rapt seraph that adores and burns: To him no high, no low, no great, no small; He fills, he bounds, connects, and equals all.
220 페이지 - Created half to rise, and half to fall: Great lord of all things, yet a prey to all; Sole judge of truth, in endless error hurl'd; The glory jest, and riddle of the world!
220 페이지 - KNOW then thyself, presume not God to scan, The proper study of mankind is Man. Placed on this isthmus of a middle state, A being darkly wise, and rudely great; With too much knowledge for the sceptic side, With too much weakness for the stoic's pride, He hangs between; in doubt to act or rest...
34 페이지 - Now nature is not at variance with art nor art with nature, they being both the servants of his providence ; art is the perfection of nature ; were the world now as it was the sixth day, there were yet a chaos ; nature hath made one world and art another. In brief, all things are artificial, for nature is the art of God.
151 페이지 - I feel not in myself those common antipathies that I can discover in others: those national repugnances do not touch me, nor do I behold with prejudice the French, Italian, Spaniard, or Dutch...
197 페이지 - There is surely a nearer apprehension of any thing that delights us in our dreams than in our waked senses. Without this I were unhappy ; for my awaked judgment discontents me, ever whispering unto me that I am from my friend ; but my friendly dreams in the night requite me, and make me think I am within his arms. I thank God for my happy dreams, as I do for my good rest...
175 페이지 - Now, if we can bring our affections to look beyond the body and cast an eye upon the soul, we have found out the true object not only of friendship but charity ; and the greatest happiness that we can bequeath the soul is that wherein we all do place...
186 페이지 - I could be content that we might procreate like trees, without conjunction, or that there were any way to perpetuate the world without this trivial and vulgar way of coition...
201 페이지 - The night is come, like to the day ; Depart not thou, great God, away. Let not my sins, black as the night, Eclipse the lustre of thy light. Keep still in my horizon ; for to me The sun makes not the day, but thee. Thou whose nature cannot sleep, On my temples sentry keep ; Guard me 'gainst those watchful foes, Whose eyes are open while mine close.
174 페이지 - I love my friend before myself, and yet methinks I do not love him enough: some few months hence my multiplied affection will make me believe I have not loved him at all. When I am from him, I am dead till I be with him; when I am with him, I am not satisfied, but would still be nearer him.