Maimonides and the Hermeneutics of Concealment: Deciphering Scripture and Midrash in The Guide of the Perplexed
SUNY Press, 2002. 4. 4. - 235페이지
Maimonides and the Hermeneutics of Concealment demonstrates the type of hermeneutic that the medieval Jewish philosopher Moses Maimonides (1138 1204) engaged in throughout his treatise, The Guide of the Perplexed. By comprehensively analyzing Maimonides use of rabbinic and scriptural sources, James Arthur Diamond argues that, far from being merely prooftexts, they are in fact essential components of Maimonides esoteric stratagem. Diamond s close reading of biblical and rabbinic citations in the Guide not only penetrates its multilayered structure to arrive at its core meaning, but also distinguishes Maimonides as a singular contributor to the Jewish exegetical tradition.
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Abraham according achieved action activity Adam angels appear apprehension attributes become belief biblical cause chapter cited commandments communication concerning considered context convey creation designated direct discussion divine dream earth elohim essence eternity existence expression fact figurative follows forces four Genesis God's governance Guide heaven human indicates individual intellect intention interpretation introduction Jacob's Jacob's ladder knowledge ladder language leads light Lord Maimonides material matter meaning metaphor Metatron midrash mind Moses Nahmanides nature notion object offered Once opinion original overflow parable particular passage perfection philosophical position present Press prooftext prophetic providence Psalm rabbinic reader reading reason reference regarding relation religious remains represent respect response Scripture sense separate intellects simply spheres standing teaching term things thought throne tion Torah tradition trial true truth ultimate understanding University verse vision
226 페이지 - For I have known him, to the end that he may command his children and his household after him, that they may keep the way of the LORD...
226 페이지 - And it came to pass, when Pharaoh had let the people go, that God led them not through the way of the land of the Philistines, although that was near; for God said, Lest peradventure the people repent when they see war, and they return to Egypt: But God led the people about, through the way of the wilderness of the Red sea: and the children of Israel went up harnessed out of the land of Egypt.