Wilford's Microcosm, 4권Hall, 1884 |
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73개의 결과 중 1 - 5개
3 페이지
... living , government , and ed- ucation , both of the moral and intellectual man , in individuals and in the race , prove man to be a progressive being ; and the tireless en- ergy with which he pushes on in his wonderful achievements , as ...
... living , government , and ed- ucation , both of the moral and intellectual man , in individuals and in the race , prove man to be a progressive being ; and the tireless en- ergy with which he pushes on in his wonderful achievements , as ...
5 페이지
... and prac- tise vice , and come to love and do the right , then they will enjoy the happiness that flows from well doing . A sophistical writer , Mr. W. H. T. Mallock . .. asks : " Is life worth living ? " WILFORD'S MICROCOSM . 5.
... and prac- tise vice , and come to love and do the right , then they will enjoy the happiness that flows from well doing . A sophistical writer , Mr. W. H. T. Mallock . .. asks : " Is life worth living ? " WILFORD'S MICROCOSM . 5.
6 페이지
... living . It is a blessing to all ; it brings heaven Himself . The world had to be trained for His of one kind or another to all of God's creatures ; coming , and trained for His apprehension after and hence His ways are justified . He ...
... living . It is a blessing to all ; it brings heaven Himself . The world had to be trained for His of one kind or another to all of God's creatures ; coming , and trained for His apprehension after and hence His ways are justified . He ...
7 페이지
... living . The work of redemp- ourselves as He is pure . ” our affections world- tion requires the utmost strain of both Divinity ward will be too dead- " crucified with Christ " and humanity . The Kingdom of Heaven -to hanker after ...
... living . The work of redemp- ourselves as He is pure . ” our affections world- tion requires the utmost strain of both Divinity ward will be too dead- " crucified with Christ " and humanity . The Kingdom of Heaven -to hanker after ...
12 페이지
... living law of humanity in its generic sense , so that he be- came the second Adam , the head of creation . " in whom are gathered together in one all things in Christ , both which are in Heaven and which are on earth . " The foregoing ...
... living law of humanity in its generic sense , so that he be- came the second Adam , the head of creation . " in whom are gathered together in one all things in Christ , both which are in Heaven and which are on earth . " The foregoing ...
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action animal argument astronomers Barnesville believe Bible bioplast cause chemical affinity Christ Christian cohesion compressibility condensation distance Divine earth effect elasticity electricity energy entity eternal ether evolution existence fact feet force Galesburg Glacier Point God's gravity heat Hence ical immaterial inch infinite intelligent latent heat light living luminiferous ether magnetism material substance materialistic matter ment mental MICROCOSM miles mind mode of motion molecules moon moral move nature never object organic original Park Row particles Peekskill pendulum physical present principle Problem of Human produce Prof Professor prong question rarefactions readers reason scientific scientists sense soul spirit stantial stridulating Substantial Philosophy supposed SWANDER swing teach things thought tion tricity true truth tympanic membrane Tyndall universe velocity vibration vital volume wave-theory of sound waves Wilford Hall William Thomson words
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165 페이지 - These angels and men thus predestinated, and foreordained, are particularly and unchangeably designed, and their number is so certain and definite, that it cannot be either increased or diminished.
179 페이지 - He bowed the heavens also, and came down : and darkness was under His feet. And He rode upon a cherub, and did fly : yea, He did fly upon the wings of the wind.
367 페이지 - That gravity should be innate, inherent and essential to matter, so that one body may act upon another at a distance through a vacuum, without the mediation of anything else by and through which their action and force may be conveyed from one to another, is to me so great an absurdity, that I believe no man who has in philosophical matters a competent faculty of thinking can ever fall into it.
170 페이지 - Of which salvation the prophets have inquired and searched diligently, who prophesied of the grace that should come unto you: searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.
179 페이지 - Who coverest thyself with light as with a garment: who stretchest out the heavens like a curtain : Who layeth the beams of his chambers in the waters : who maketh the clouds his chariot ; who walketh upon the wings of the wind...
48 페이지 - And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made. And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.
75 페이지 - Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself; That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him...
109 페이지 - And he spake of trees, from the cedar tree that is in Lebanon even unto the hyssop that springeth out of the wall: he spake also of beasts, and of fowl, and of creeping things, and of fishes.
371 페이지 - I cannot refrain from adding that the collection of tracts, which we call, from their excellence, the Scriptures, contain, independently of a divine origin, more true sublimity, more exquisite beauty, purer morality, more important history, and finer strains both of poetry and eloquence, than could be collected, within the same compass, from all other books that were ever composed in any age or in any idiom.
7 페이지 - Awake, awake ; put on thy strength, O Zion ; put on thy beautiful garments, O Jerusalem, the holy city : for henceforth there shall no more come into thee the uncircumcised and the unclean.