Hints towards the formation of character, by a plain-spoken Englishwoman1843 |
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14 ÆäÀÌÁö
... interest . Political factions prevail with vio- lence . Religious sects are not less hostile , less bitter towards each other ; disputing about imma- terial points of faith and practice ; losing , as it were , the substance while ...
... interest . Political factions prevail with vio- lence . Religious sects are not less hostile , less bitter towards each other ; disputing about imma- terial points of faith and practice ; losing , as it were , the substance while ...
51 ÆäÀÌÁö
... the wills and opinions of others to his own . Toleration is the blessed fruit of true religion , whose interests , by a grateful and benignant re- action , it tends to promote . Oh ! that PERSECUTION FOR OPINION SAKE . 51.
... the wills and opinions of others to his own . Toleration is the blessed fruit of true religion , whose interests , by a grateful and benignant re- action , it tends to promote . Oh ! that PERSECUTION FOR OPINION SAKE . 51.
105 ÆäÀÌÁö
... believes , that if a wife and a mother , she should love her husband and her children . Of the possi- bility of the affections flowing in another channel , of the heart taking refuge in other interests , other F2 AND HAPPINESS . 105.
... believes , that if a wife and a mother , she should love her husband and her children . Of the possi- bility of the affections flowing in another channel , of the heart taking refuge in other interests , other F2 AND HAPPINESS . 105.
106 ÆäÀÌÁö
Hints. of the heart taking refuge in other interests , other sympathies , other cares , she entertains not the faintest idea . Year after year passes away , her bloom fades , and her health declines ; for strong must be the constitution ...
Hints. of the heart taking refuge in other interests , other sympathies , other cares , she entertains not the faintest idea . Year after year passes away , her bloom fades , and her health declines ; for strong must be the constitution ...
109 ÆäÀÌÁö
... interest in hers . Be it , then , to lament some misfortune , or to exult , with ma- ternal pride , in the talents and amiability of her promising progeny , if she would have consolation or sympathy , it is to the unmarried that she ...
... interest in hers . Be it , then , to lament some misfortune , or to exult , with ma- ternal pride , in the talents and amiability of her promising progeny , if she would have consolation or sympathy , it is to the unmarried that she ...
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admit ambition amusements Andrea del Castagno attention beauty become benevolent affections cerns character child Christian circle circumstances classes consequence considered corporal punishment cultivated degree desire display disposition domestic dress early England English Epistle to Timothy equally evil Exclusivism exercise existence eyes faculty fashion fear and trembling feel female gentleness gratification habit happiness hath heart human nature imagination inclined individual indulgence infant influence justice KIRKBY LONSDALE labour lady lence less live luxury manners marriages ment metic mind misery moral ness never notions object observed opinion Oppian ostentation parents passions pathies Pharisees pleasure poor present pride principle propensity punishment racter rank regard religion render rich selfish sensibility shew social society species spect spirit suffered sympathy taste taught temper thee things thou tion tivate truth unamiable unto vanity Vercellis virtue women words worldly young persons youth
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266 ÆäÀÌÁö - But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret, and thy Father which seeth in secret shall reward thee openly. But when ye pray, use not vain repetitions, as the heathen rfo: for they think that they shall be heard for their much speaking.
181 ÆäÀÌÁö - Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth : but I say unto you, that ye resist not evil : but whosoever shall smite thee on thy right cheek, turn to him the other also. And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also. And whosoever shall compel thee to go a mile, go with him twain. Give to him that asketh thee, and from him that would borrow of thee turn not thou away.
181 ÆäÀÌÁö - Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy: but I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you...
63 ÆäÀÌÁö - For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil. The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners!
239 ÆäÀÌÁö - A good man out of the good treasure of the heart bringeth forth good things, and an evil man out of the evil treasure bringeth forth evil things.
244 ÆäÀÌÁö - Dreams, books, are each a world ; and books, we know, Are a substantial world, both pure and good : Bound these, with tendrils strong as flesh and blood, Our pastime and our happiness will grow.
44 ÆäÀÌÁö - And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool: 4 Are ye not then partial in yourselves, and are become judges of evil thoughts?
59 ÆäÀÌÁö - For who maketh thee to differ from another ? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?
98 ÆäÀÌÁö - Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel ; but let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.
163 ÆäÀÌÁö - For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.